Quotes to Note 33: On Proverbs and Wise Science

A few months ago I thoroughly enjoyed reading through Old Testament Wisdom Literature: A Theological Introduction by Craig G. Bartholomew and Ryan P. O’Dowd (IVP, 2011). I found several memorable quotes and have highlighted a few already. The selection I’d like to share today focuses on abstract science over and against the everyday wisdom so memorably captured in proverbs.

Proverbs also encapsulate universal truths; “The fear of the LORD is the beginning of wisdom” is a great example. The difference between such universal truths and scientific abstractions is that they are in a memorable form, available to the ordinary person. Post-Enlightenment science replaces Plato’s philosopher kings with science kings, whereas in the Old Testament, wisdom is democratized and available to all who will attend to her voice. The pithy, poetic form of proverbs makes them memorable, and in cultures like Israel they enabled ordinary folk to store up a reservoir of wisdom to be called on in challenging situations.

This is not to deny for a moment the value of science but to insist that lived, everyday experience is primary and that wise science will deepen our experience of everyday life rather than distrusting it and providing in its place an abstract alternative, which is then declared to be the true truth about the world. As Wolterstorff rightly says of the “ontologist”:

Yet the task of the onotologist is not to postulate new and astonishing entities, not to take us aback with his surmises, not to reveal secrets never suspected. His task is to describe the rich reality in the midst of which we live and act, believe and disbelieve, hope and despair. If he is successful, and if we are at all perceptive, we will not find him describing a terrain which, by his description, is astonishingly different from that in which we thought we lived. We will find him describing that terrain which has all the features of the familiar. [Wolterstorff, On Universals: An Essay in Ontology (Chicago: University of Chicago Press, 1970), p. xiii. Italics added]

~from Old Testament Wisdom Literature: A Theological Introduction, pg. 282-283 [emphasis added]

You can read my review of this book here. Consider picking up a copy at any of these fine retailers: Westminster Bookstore, Monergism Books, Christianbook.com, Amazon.com or direct from IVP Academic.

Free Audiobook: “Trusting God” by Jerry Bridges

ChristianAudio.com has Jerry Bridges’ book Trusting God: Even When Life Hurts as a free download this month. Here is an excerpt from my review of this excellent book:

Most of the book explores God’s sovereignty since so many Christians today are unfamiliar with the term and the concept. Bridges carefully shows the extent of God’s control over this planet and each of our lives. If you are unfamiliar with the Bible’s witness to God’s sovereignty you will be amazed at the number of Bible verses and passages that are examined.

God’s rule over all things gives His children hope. God knows what He is doing, and this circumstance is not out of His control. Jerry Bridges explains, “There is no agonizing by God, no hoping He has made the right decision, no wondering what is really best for us. God makes no mistakes.” (pg. 126)

After exploring the three themes of God’s sovereignty, wisdom and love, Bridges deals with how we can apply these Bible truths to our lives. The author’s great confidence in God, by the end of the book, becomes infectious….

Bridges shares his heart in this book. It doesn’t appear to have been an easy one for him to write. You can tell he’s been through a lot personally and has shared the grief of many who have suffered even more. His personal accounts and illustrations add life to the book. His openness about his sin and failures to trust God is inspiring. He writes with an earnestness and confidence that can only be accompanied by prayers for those of us who would read this important book.

I encourage you to take advantage of this great deal and pick up the free audio download of Trusting God.

Group Read through G.K. Beale’s “A New Testament Biblical Theology”

This year, I will be reading through G.K. Beale’s A New Testament Biblical Theology with some friends. I want to extend an invitation to all of you to join us as we read through this important book this year.

The book is more than 1,000 pages long so it will take us some time to get through it. We are going to try to read 2 chapters a week starting February 5th.

The reading group is set up at Goodreads.com. You can join the group there (a free account with Goodreads.com is required). You should also be able to follow the conversation at our Facebook page for the group too. And I’m sure I’ll be blogging periodically about the book as well here at FundamentallyReformed.com.

If you still need to pick up a copy of this book, you can do so at your local Christian bookstore or at the following online retailers.

G.K. Beale on “A New Testament Biblical Theology”

I’m gearing up to start working my way through G.K. Beale’s new book, A New Testament Biblical Theology: The Unfolding of the Old Testament in the New, his magnum opus (Baker, 2011). Together with Craig Hurst and G.A. Dietrich, I’ll be reading through this book two chapters a week. I’ll be posting more details on where the discussion forum will be, but I’m sure any of my readers are welcome to join us.

G.K. Beale is known for his work on tracing out all the New Testament quotes and allusions to the Old Testament. He is co-editor of the Commentary on the New Testament Use of the Old Testament (Baker 2007) and also the author of a massive commentary on Revelation (Eerdmans, 1998) and a helpful biblical theology work entitled The Temple and the Church’s Mission: A Biblical Theology of the Dwelling Place of God (IVP, 2004).

The Gospel Coalition blog collects all the glowing recommendations for A New Testament Biblical Theology, and Westminster Bookstore has the book at a great price (even better than Amazon’s).

See the 10 minute video clip below where Dr. Beale discusses his work.

Quotes to Note 32: John Piper on Godliness

I came across this quote in reading through Bloodlines: Race, Cross, and the Christian, John Piper’s most recent book (Crossway, 2011). You can tell that Piper has thought about this more than just this little quote says. This resonates with me due to my experience in hard-nosed fundamentalism. But it’s not just fundamentalists, who can tend to think this way. Read the quote below and let me know what you think. This could be fodder for a healthy conversation.

Apathy is passionless living. It is sitting in front of the television night anfter night and living your life from one moment of entertainment to the next. It is the inability to be shocked into action by the steady-state lostness and suffering of the world. It is the emptiness that comes from thinking of godliness as the avoidance of doing bad things instead of the aggressive pursuit of doing good things.

If that were God’s intention for the godliness of his people, why would Paul say, “All who desire to live a godly life in Christ Jesus will be persecuted” (2 Tim. 3:12)? People who stay at home and watch clean videos don’t get persecuted. Godliness must mean something more public, more aggressively good.

In fact, the aim of the gospel is the creation of people who are passionate for doing good rather than settling for the passionless avoidance of evil. “[Christ] gave himself for us… to purify for himself a people for his own possession who are zealous for good works” (Titus 2:14). The gospel produces people who are created for good works (Eph. 2:10), and have a reputation for good works (1 Tim. 5:10), and are rich in good works (1 Tim. 6:18), and present a model of good works (Titus 2:7), and devote themselves to good works (Titus 3:8, 14), and stir each other up to good works (Heb. 10:24). (pg. 101, emphasis added)

Piper goes on to stress being fervent and zealous in good works, but the point I wanted to hone in on is called out in bold emphasis above. Too often, conservative Christians rest in the fact that they are avoiding bad works. They can pride themselves in “watching clean videos,” not using foul language and etc. The old adage was something along these lines: Christians “don’t drink, don’t chew, and don’t go with those who do.” But merely being decent people is not what true godliness entails. We should take thought to what we are doing, not merely what we are not doing.

Food for thought, indeed!