Author: Bob Hayton

I am a graduate of a conservative independent fundamental Bapist college who has discovered new life in Reformed Theology. This blog is where I chronicle my journey out of extreme fundamentalism (IFBx) while discussing the shortfalls of fundamentalism and the strengths of Calvinism. I'm under no illusion that I might transform fundamentalism, but I hope to share my struggles and discoveries with others who might benefit from my journey.

“Weight of a Flame: The Passion of Olympia Morata (Chosen Daughters series)” by Simonetta Carr

~ Bob Hayton ~ 1 Comment

Book Details:
  • Author: Simonetta Carr
  • Category: Children’s Books
  • Publisher: P & R Publishing (2011)
  • Format: softcover
  • Page Count: 256
  • ISBN#: 9781596381582
  • List Price: $11.99
  • Rating: Highly Recommended

Review:
What would it be like to live in the years immediately following the Reformation? How joyful would the discovery of Gospel truth be? Yet, how terrible would it feel to know people close to you, who are suffering for their faith? The turbulent period which followed the Reformation is captured well in a new book by Simonetta Carr.

In Weight of a Flame: The Passion of Olympia Morata (part of the Chosen Daughters series from P & R Publishing), Carr tells the story of a Reformation-era heroine still remembered to this day. Olympia Morata was an Italian tutor and scholar, who embraced the teachings of Martin Luther and John Calvin with as much fervor as her professor father. She was fluent in Latin and Greek by the time she was 12, and at 13, she was summoned to the court of the Duke of Ferrara to tutor his eldest daughter, Anna D’Este. Morata developed into a scholar in her own right, lecturing on Cicero and studying philosophy. And she was known for her poetry, having written her own metrical adaptations of the Psalms.

This obscure historical figure is brought to life through the imagination and pen of author Simonetta Carr. Carr weaves us in and out of the tale of Morata’s short life. We share her wonderment at going to court, and learn with her of the terrible plight of French refugees fleeing religious persecution. Morata’s relationship with her father and her family is developed and a romance eventually unfolds.

But the story of Olympia Morata has its dark turns. She encounters suffering martyrs and survives a bout with the black plague. At one point her town is besieged and then sacked, and she and her family run for their lives. And at the young age of 28, she dies.

The author doesn’t leave us with the bare facts of the case. She infuses the story with Gospel hope. The characters rehearse Scriptural promises to each other and find encouragement in the Gospel. And through this fictional account we can imagine what it really would be like to be there in Olympia’s and her husband’s shoes living through these difficult times.

Stories like these can help build the faith of our children. This book, directed primarily to girls, will both educate and inspire them. And the story is written well enough to captivate both children and their parents. As the father of five daughters, I can’t wait to place Weight of a Flame in their hands. I can’t thank the author enough for uncovering another Christian heroine for my daughters to look up to and to emulate. May the hope-filled life of Olympia Morata inspire many chosen daughters to trust the Gospel and risk their lives for the cause of Christ.

Author Info:
Simonetta Carr, mother of eight and homeschool educator for twenty years, has worked as a freelance journalist and a translator of Christian works into Italian. She is the author of the Christian Biographies for Young Readers series.

Where to Buy:
  • Westminster Bookstore
  • Christianbook.com
  • Amazon
  • P & R Publishing

Related Media:
  • Book preview
  • Author interview about this book
  • Author’s website
  • Author’s blog

Disclaimer:
This book was provided by P & R Publishing for review. I was under no obligation to offer a favorable review.

Martin Luther King Jr. Speaks from a Birmingham Jail

~ Bob Hayton ~ 8 Comments

This Martin Luther King Day, I thought it would be appropriate to offer an excerpt from John Piper’s new book on race that I have been reading. The book is entitled, Bloodlines: Race, Cross and the Christian (Crossway, 2011).

In the introduction to the book, Piper quotes from Martin Luther King’s “Letter from Birmingham Jail,” because this letter “provides a window on the mid-twentieth century world of black Americans.” For those of us who didn’t live through the 1960s and the Civil Rights movement, this excerpt should help us better appreciate the significance of MLK day. I also hope it serves to make us all the more aware of the deceitful sin of racism and ever more resolved to root it out of our lives and our families, communities, and churches.

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On Tuesday, April 16, King was shown a copy of the Birmingham News, which contained a letter from eight Christian and Jewish clergyman of Alabama (all white), criticizing King for his demonstration. In response, King wrote what has come to be called “Letter from Birmingham Jail” and which one biographer described as “the most eloquent and learned expression of the goals and philosophy of the nonviolent movement ever written.”

We need to hear the power and insight with which King spoke to my generation in the sixties–enraging thousands and inspiring thousands. The white clergy had all said he should be more patient, wait, and not demonstrate. He wrote:

Perhaps it is easy for those who have never felt the stinging darts of segregation to say, “Wait.” But when you have seen vicious mobs lynch your mothers and fathers at will and drown your sisters and brothers at whim; when you have seen hate-filled policemen curse, kick, and even kill your black brothers and sisters; when you see the vast majority of your 20 million Negro brothers smothering in an airtight cage of poverty in the midst of an affluent society;

…when you suddenly find your tongue twisted and your speech stammering as you seek to explain to your six-year-old daughter why she cannot go to the public amusement park that has just been advertised on television, and see tears welling up in her eyes when she’s told that Funtown is closed to colored children, and see ominous clouds of inferiority beginning to form in her little mental sky, and see her beginning to distort her personality by developing an unconscious bitterness toward white people;

…when you have to concoct an answer for a five-year-old son who is asking, “Daddy, why do white people treat colored people so mean?”; when you take a cross-country drive and find it necessary to sleep night after night in the uncomfortable corners of your automobile because no motel will accept you; when you are humiliated day in and day out by nagging sings reading “white” and “colored”; when your first name becomes “Nigger,” your middle name becomes “Boy” (however old you are) and your last name becomes “John,” and your wife and mother are never given the respected title “Mrs.”;

…when you are harried by day and haunted by night by the fact that you are a Negro, living constantly at tiptoe stance, never quite knowing what to expect next, and are plagued with inner fears and outer resentments; when you are forever fighting a degenerating sense of “nobodiness”–then you will understand why we find it difficult to wait. There comes a time when the cup of endurance runs over, and men are no longer willing to be plunged into the abyss of despair. I hope, sirs, you can understand our legitimate and unavoidable impatience.”

To the charge that he was an extremist, he responded like this:

Was not Jesus an extremist for love: “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you”? Was not Amos an extremist for justice: “Let justice roll down like waters and righteousness like an ever-flowing stream”? Was not Paul an extremist for the Christian gospel: “I bear in my body the marks of the Lord Jesus”?

Was not Martin Luther an extremist: “Here I stand; I cannot do otherwise, so help me God”? And John Bunyan: “I will stay in jail to the end of my days before I make a butchery of my conscience.” And Abraham Lincoln: “Thus this nation cannot survive half slave and half free.” And Thomas Jefferson: “We hold these truths to be self-evident, that all men are created equal…” So the question is not whether we will be extremist, but what kind of extremist we will be. Will we be extremists for hate or for love?

And finally he delivered a powerful call to the church, which rings as true today as it did in 1963:

There was a time when the church was very powerful–in the time when the early Christians rejoiced at being deemed worthy to suffer for what they believed. In those days the church was not merely a thermometer that recorded the ideas and principles of popular opinion; it was a thermostat that transformed the mores of society…. But the judgment of God is upon the church [today] as never before. If today’s church does not recapture the sacrificial spirit of the early church, it will lose its authenticity, forfeit the loyalty of millions, and be dismissed as an irrelevant social club with no meaning for the 20th century.

That is Martin Luther King’s prophetic voice ringing out of the Birmingham jail in 1963. [pg. 25-27]

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For more on John Piper’s book watch the book trailer, the full 18 minute documentary video, or view the links below. To read King’s entire “Letter from Birmingham Jail,” click here for the letter in .pdf format.

You can pick up a copy of this book at any of the following online retailers: Westminster Bookstore, Monergism Books, Christianbook.com, Amazon, Barnes & Noble, or direct from Crossway.

Disclaimer: This book was provided by Crossway Books for review. I was under no obligation to offer a favorable review.

Mining the Archives: The Rising of The Sun of Righteousness

~ Bob Hayton


From time to time, I’ll be mining the archives around here. I’m digging up my blog’s best posts from the past. I’m hoping these reruns will still serve my readers.

Today’s post was originally published February 20, 2006.

 

The Sun of Righteousness shall rise with healing in [His] wings...Mal. 4:1-2a For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the LORD of hosts, so that it will leave them neither root nor branch. But for you who fear my name, the sun of righteousness shall rise with healing in its wings.

Is. 60:19-20 The sun shall be no more your light by day,nor for brightness shall the moon give you light; but the LORD will be your everlasting light, and your God will be your glory. Your sun shall no more go down, nor your moon withdraw itself;for the LORD will be your everlasting light, and your days of mourning shall be ended.

Matt. 17:2 And he was transfigured before them, and his face shone like the sun, and his clothes became white as light.

Rev. 1:16 In his right hand he held seven stars, from his mouth came a sharp two-edged sword, and his face was like the sun shining in full strength.

Ps. 84:11a For the LORD God is a sun…

Rev. 22:5 And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.

Acts 26:13 At midday, O king, I saw on the way a light from heaven, brighter than the sun, that shone around me and those who journeyed with me.

...the Lord God will be their light...As I drove home from work early Sunday morning, I encountered a fiercely bright sunrise. It reminded me of the glory of Christ, who is the Sun of Righteousness. The Sun is the brightest and most awesome light that we encounter in God’s physical creation. Since Jesus is compared to the sun, we are to see Him when we see and are arrested by the sheer glory of the physical sun. This is a means of us comprehending how much more amazing and brilliant is Christ’s glory, He who is brighter than the noon-day sun (as Paul experienced on the road to Damascus).

Thinking about how the sun and Christ (the S-O-N) compare has made me ponder some thoughts a close frined shared with me recently. When giving me A History of the Work of Redemption by Jonathan Edwards recently, he had opportunity to share some thoughts about the book. The book traces God’s work of redemption from the Fall to the Ascension and beyond. Edwards does a spectacular job dealing with OT types and highlighting the gospel/Christ-centeredness of all of Scripture. He has excellent thoughts on the advance of the gospel after the writing of the NT up to his present time, as well. His thoughts are rooted in Scripture and the work is well worth puchasing and reading, as it magnifies God for His great and glorious work of redemption.

A few thoughts Dave (my friend) shared have stuck with me. First, he mentioned that the natural creation was created to show the glories of God’s spiritual work. When encountering Scriptural teachings on types or comparisons, I typically just assumed that God was borrowing from the natural realm, so to speak, to highlight truth about His spiritual works. But the work of redemption was planned “before the foundation of the world”! So, when God created the world, the very way in which He did it was not arbitrary but planned. He knew that He would expressly compare the creation of life in dead hearts to the creation of physical light (2 Cor. 4:6). The physical process of human birth was designed with the new birth in view. I think one of the ways the heavens and physical creation declare the glory of God is that they provide illustrations of His work of redemption. When God is compared with light–the very quality of physical light is meant to teach us about God’s character (albeit it cannot teach us perfectly or completely, as it is only a picture of Someone who defies description). The family unit, with father-child and husband-wife relationships, were designed and established to reveal aspects of our relationship with God as His beloved children, and our relationship with Christ as His church-bride. This thought can be expanded and more examples found for sure.

The other thought Dave left me, concerned a specific allegory Jonathan Edwards used over and over again in his book. In looking through the book recently I encountered it in at least 8 different places. Here is the picture:

Behold, the day is coming...for you who fear my name, the sun of righteousness shall rise with healing in its wings...The OT reflects the light of the glory of Christ and the gospel much like the moon reflects the light of the sun. At first the OT only has brief glimmers here and there of Messianic prophecies and gospel teachings. But the moonlight of OT revelation grows and grows until it reaches its zenith in the period of David and Solomon. David is the greatest personal type of Christ, Edwards argues (pg. 104). The Psalms written at this time, display the glories of Christ in unparalleled fashion in the OT. The building of the Temple and the reign of peace experienced in Solomon’s reign represent the greatest epoch of Israel’s history.

But then the moon begins to wane throught the less glamorous reigns of Solomon’s heirs and the exile and post-exilic periods of Israel’s history. Edwards explains, “As the moon, from the time of her full, is approaching nearer and nearer to her conjunction with the sun, so her light is still more and more decreasing, until at length, when the conjunction comes, it is wholly swallowed up in the light of the sun….If the Jewish church, when Christ came, had been in the same external glory that it was in, in the reign of Solomon, men would have had their eyes so dazzled with it that they would not have been likely joyfully to exchange such great external glory for only the spiritual glory of the poor despised Jesus.” (pg. 129, 131-132)

The incarnation of Christ and His ministry are represented by the dawning of the sun. Edwards argues that after redemption has been purchased on the cross and specifically upon the resurrection of Christ, the sun actually rises over the horizon. “Thus the Sun of Righteousness, after it is risen from under the earth, begins to shine forth clearly, and not only by a dim reflection as it did before. Christ, before his death, revealed many things more clearly than ever they had been revealed in the Old Testament; but the great mysteries of Christ’s redemption, and reconciliation by his death, and justification by his righteousness, were not so plainly revealed before Christ’s resurrection….Thus we see how the light of the gospel…is now come to the light of perfect day, and the brightness of the sun shining forth in unveiled glory.” (pg. 282)

...His face was like the sun shining in full strength...We are thus now living in the age of daytime. The sun is rising in the sky slowly and steadily. The glorious noon-day shining of the sun in unparalleled glory will be the consummation of the eternal kingdom of Christ (which we experience already, but not yet in its fullness)!

That allegory by Jonathan Edwards in a succinct and vastly helpful way sums up the history of redemption (and revelation for that matter). It should help us see the glory of the Sun of Righteousness. And it should make us realize anew the incredible grace we have to be living on this side of the cross. May the light of Christ shine ever brighter and may we be ever entranced and pleased with His light alone!

Pictures above from top to bottom were accessed from these 5 sources: 1, 2, 3, 4, 5.

Great Books at 50% off from Westminster Bookstore

~ Bob Hayton

Right now there are a lot of book deals going. Crossway has all their e-books at $5.99 or less. And at Westminster Bookstore, their 2011 bestsellers are all at 50% off, now through January 12th.

Here are some of the discounted books that I think are most worth picking up.

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A Praying Life: Connecting with God in a Distracting World by Paul Miller

This book was my top book read in 2009. It is a very important book and a good read. If you’re looking to jump-start your prayer life in 2012, or just looking for a book that is a good mix of theology and practicality, this book is for you.

Read my review here.

Westminster Bookstore deal: $7.49 (50% off)

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The Jesus Storybook Bible: Every Story Whispers His Name by Sally Lloyd-Jones

This is still my favorite kids Bible story book. The stories are told in a moving way, and the artwork is beautiful. Be sure to look at the video on the book detail page at Westminster Bookstore to get a taste of this book.

Read my book recommendation here.

Westminster Bookstore deal: $8.49 (50% off)

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The Gospel Story Bible: Discovering Jesus in the Old and New Testaments by Marty Machowski

I’m using this story Bible with my kids right now. It comes with high recommendations and so far looks really good. I like how it intends to bring out the connections between the Old and New Testaments. I plan on reviewing this book soon.

Westminster Bookstore deal: $14.99 (50% off)

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The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God by Tim Keller

This book promises to be excellent. It’s on my wishlist for sure. I appreciate how Tim Keller speaks and writes, and this book is by all accounts one of his best. This isn’t the only Keller book on this list of 50% off deals. His books The Reason for God: Belief in an Age of Skepticism and King’s Cross: The Story of the World in the Life of Jesus are also bestsellers from 2011.

Learn more about this book here.

Westminster Bookstore deal: $12.97 (50% off)

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Here are a few additional titles worth checking out:

For the full list of discounted titles, click here.

John Piper on Calvinism and Logic

~ Bob Hayton ~ 1 Comment

John Piper recently addressed how Calvinism and logic relate. His article specifically addresses how he appreciates G.K. Chesterton’s writing in spite of some significant theological differences. One of those is an appreciation of Calvinism. See the excerpts below, but then go on and read the whole article at Desiring God Blog.

What About Logic?

It is a great irony to me that Calvinists are stereotyped as logic-driven. For forty years my experience has been the opposite. The Calvinists I have known (English Puritans, Edwards, Newton, Spurgeon, Packer, Sproul) are not logic driven, but Bible-driven. It’s the challengers who bring their logic to the Bible and nullify text after text. Branches are lopped off by “logic,” not exegesis.

Who are the great enjoyers of paradox today? Who are the pastors and theologians who grab both horns of every biblical dilemma and swear to the God-Man: I will never let go of either.

Not the Calvinism-critics that I meet. They read of divine love, and say that predestination cannot be. They read of human choice and say the divine rule of all our steps cannot be. They read of human resistance, and say that irresistible grace cannot be. Who is logic-driven?

For forty years Calvinism has been, for me, a vision of life that embraces mystery more than any vision I know. It is not logic-driven. It is driven by a vision of the ineffable, galactic vastness of God’s Word.

Let’s be clear: It does not embrace contradiction. Chesterton and I both agree that true logic is the law of “Elfland.” “If the Ugly Sisters are older than Cinderella, it is (in an iron and awful sense) necessary that Cinderella is younger than the Ugly Sisters.” Neither God nor his word is self-contradictory. But paradoxes? Yes.

We happy Calvinists don’t claim to get the heavens into our heads. We try to get our heads into the heavens. We don’t claim comprehensive answers to revealed paradoxes. We believe. We try to understand. And we break out into song and poetry again and again.

From Dilemma to Unicorn

We don’t adjust the brain-baffling categories of Scripture to fit human reason. We take it as one of our jobs to create categories in human minds that never existed in those minds before “” a job only God can do “” though he makes us agents. For example, we labor to create categories of thought like these:

God rules the world of bliss and suffering and sin, right down to the roll of the dice, and the fall of a bird, and the driving of the nail into the hand of his Son; yet, even though he wills that such sin and suffering be, he does not sin, but is perfectly holy.

God governs all the steps of all people, both good and bad, at all times and in all places; yet such that all are accountable before him and will bear the just consequences of his wrath if they do not believe in Christ.

All people are dead in their trespasses and sins, and are not morally able to come to Christ because of their rebellion; yet, they are responsible to come, and will be justly punished if they don’t.

Jesus Christ is one person with two natures, divine and human, such that he upheld the world by the word of his power while living in his mother’s womb.

Sin, though committed by a finite person and in the confines of finite time is nevertheless deserving of an infinitely long punishment because it is a sin against an infinitely worthy God.

The death of the one God-Man, Jesus Christ, so displayed and glorified the righteousness of God that God is not unrighteous to declare righteous ungodly people who simply believe in Christ.

These are some of the intertwining, paradoxical branches in the tree of Calvinism. They do not grow in the soil of fallen human logic. They grow in the Bible-saturated soil of “Elfland.” Those who live there believe that a Dilemma with two horns is probably metamorphosing into a Unicorn.