Author: Bob Hayton

I am a graduate of a conservative independent fundamental Bapist college who has discovered new life in Reformed Theology. This blog is where I chronicle my journey out of extreme fundamentalism (IFBx) while discussing the shortfalls of fundamentalism and the strengths of Calvinism. I'm under no illusion that I might transform fundamentalism, but I hope to share my struggles and discoveries with others who might benefit from my journey.

“The Great Evangelical Recession: 6 Factors that will Crash the American Church… and How to Prepare” by John S Dickerson

~ Bob Hayton ~ 3 Comments

The Great Evangelical Recession by John S DickersonBook Details:
  • Author: John S. Dickerson
  • Category: Church Life
  • Publisher: Baker Books (2013)
  • Format: softcover
  • Page Count: 256
  • ISBN#: 9780801014833
  • List Price: $14.99
  • Rating: Must Read

Review:
The sands are shifting. The times are changing. And like an ant on the edge of a sand trap, the American Church can sense something is happening. Ask any observer of Evangelicalism — inside the Church or out — and you will hear some explanation for the problem. Some point to our own failings, and others point at the encroaching tide of secularism. It’s our smug self-satisfaction, or it’s the bold advance of the homosexual agenda. But something is wrong, and change is afoot.

Although many recognize that times are changing, few see anything as dramatic as a recession on the Church’s horizon. But this is exactly what author John S. Dickerson expects. His book The Great Evangelical Recession paints a stark picture of what the American Church will face in the next 20 years. Dickerson draws on his experience as a first-rate journalist as he uncovers six trends which together spell the end of church as we know it. And by the end of the first half of his book, the reader will be convinced that, whether we like it or not, change is coming. But Dickerson is more than just a journalist: he is also the senior pastor of a growing church in Arizona. He offers the Church six corresponding solutions to the big trends that are targeting us as Christians in the 21st Century. And while his solutions are not easy, they have the potential to transform the Church in ways that will enable it to stay true to its mission no matter how devastating the cultural changes may be.

The Looming Recession

Dickerson compares the state of Evangelical Christianity in America today to the days before the recent financial recession that shook our country. Evangelicals in America have long been assumed to be a powerful juggernaut – a force to be reckoned with. Various polls put our numbers at between 25 and 40% of the population. But this sense of health and vitality is misplaced. Dickerson points to several pollsters who from a variety of perspectives and with independent measures all place the size of Evangelicalism at between 7 to 8.9% of the population — about 22 million strong. What makes this picture all the bleaker is that the Church is losing a high percentage of its young people and failing to keep pace with the growth of the general population.

Not only are we smaller than we thought, but we are increasingly aware of how the values we hold dearly are held in utter contempt by more and more people in the general population. The pro-homosexual movement in America has turned the tide in American thought in an unbelievably short time frame. And the trend is toward a normalcy of same-sex marriage and the increasing inability to even entertain debate on the question. By virtue of this one issue alone, the Church will become even more hated and marginalized in the years to come.

Faced with threat from without and a decline in numbers, the Church cannot afford to be so divided, but that is another trend which is building today. The polarized populace, split down the middle when it comes to politics, reflects the Evangelical church today, too. Politics, theology, and cultural traditions are a few of the many causes which separate the church in its most vulnerable time. And we are also becoming more and more hindered by a lack of funds. The older, faithful generation of givers is passing off the scene. And while larger institutions are able to continue, the Evangelical church will soon be realizing the same trouble that plagued mainline denominations years ago. The bankruptcy of the Crystal Cathedral, points to a bleak future, as this trend-setting church went belly-up, so too will many Evangelical institutions which are so beholden to the Almighty Dollar.

This bleak picture is often ignored or explained away by evangelical church leaders, who are sometimes too insulated from their location within Christian America, Dickerson contends, to truly be objective when it comes to evaluating the state of the Church. Dickerson hopes through his book, to encourage Christian leaders to own up to these problems facing us and to be willing to reevaluate how and why we do what we do. His solutions are not novel, nor are they edgy, but they may prove to be radical.

A Blueprint for the Future

In the final half of the book, Dickerson unveils his blueprint for our future. And it is here where the author gets emotional and starts preaching! He calls us to “release the way American church was done in the 20th century” in order to “rebuild and restore a culture of discipleship” (p. 186). And he chides, “We have gotten so much better at church than Jesus of Nazareth” (p. 187). He wonders “Will we spend the next decade working harder and harder at fundraising — or working harder and harder at disciple making?” (p. 174). His solution boils down to discipleship, one-on-one evangelism in the context of real life, and an emphasis on leaders training people to disciple others. He wants to bring back churches from the business-mindset toward a biblical one. Part-time, vocational ministers are both more biblical and more sustainable in light of the future financial difficulties sure to come.

His emphasis on streamlining church to be more discipleship focused also comes with a call to being noticeably good to the increasingly foreign culture that surrounds us:

We must stop acting so surprised that a pagan society, with its many tribes, would be hostile toward us. It’s time we stopped firing arrows at the hostages we’re called to rescue. It’s time we start going into the darkness with undeniable goodness. It’s time we sacrifice ourselves as Christ did…

The hostilities we encounter today — and in the coming decades — may seem severe to us. They are often soft next to the hostilities encountered by Christ, by Stephen, by Paul… Will we respond with self-sacrificing genuine love and concern, as Christ and His apostles did? Or will we respond in self-defense, fear, and reaction, as human nature does? (p. 149)

He also calls the church to a more tangible unity: “we no longer have the luxury of dividing ourselves internally” (p. 162). He calls us to draw firm lines at the edges of our movement and not stand for denials of Scriptural authority, but he also calls us to charitably allow for differences in the non-essentials, theological, political and practical.

In his conclusion, Dickerson draws parallels with the Reformers who looked at how church was done in their era and were not afraid to correct it with the Bible. “The Reformers before us abandoned comfort and convenience to boldly lead Christ’s church. If we wish to lead His church now, we must abandon many comforts from the 20th-century church paradigm” (p. 220-221).

Evaluation

This is a well-written and eminently readable book. I found the premise both captivating and alarming. Dickerson marshals the evidence well and includes numerous vignettes that flesh out the abstract concepts under discussion. He displays a command of the literature analyzing evangelicalism, and is a true insider to the movement. His unique mix of journalist and pastor, positions him well to write this book. And his thoughts on a cure are spot on. I was struck by how simple and biblical they were, yet how practical and relevant. And these are no mere social theories. One can see that for the last several years, the author has been seeking to implement these very principles in his own church of five hundred.

As more and more people flock to mega-churches of every variety, we are losing our ability to see the bigger picture. My church and yours may be growing, but small church after small church is folding. How many new converts to Christianity do you know? How many new disciples are in your congregation? Are you too busy with the latest Christian fad to notice the sputtering state of American Christianity?

Many will miss Dickerson’s message, and some will ignore it. I encourage you to pick up his book and think through it. You may disagree with some of his solutions, but you can’t fault him for trying. This book is a valiant attempt to warn the Church of its coming dark days, and it isn’t all doom and gloom. Dickerson presents a hope-filled view of the future that is tethered to the Biblical commission to make disciples. May we heed his message before it is too late!

Let me also offer a plug for an interview of the author by Trevin Wax — it will help give you a better sense of where the author is coming from, than my sympathetic review can.

Author Info:
John S. Dickerson is senior pastor of Cornerstone Evangelical Free Church in Prescott, Arizona. An award-winning journalist, his work has earned dozens of honors, including one of the nation’s highest, the Livingston Award for Young Journalists, given by Tom Brokaw and Charles Gibson. The Arizona Newspaper Association named Dickerson “Journalist of the Year” when he was just 24. John routinely publishes op-ed columns in some of the nation’s largest newspapers and is a sought after speaker. He lives with his wife and children in Arizona.

Author’s Website:
  • Johnsdickerson.com

Book Trailer:

Where to Buy:
  • Christianbook.com
  • Amazon
  • direct from Baker

Disclaimer:
Disclaimer: This book was provided by Baker Books. I was under no obligation to offer a favorable review.

Global Mission = Integrating our Christian Identity into All of Life

~ Bob Hayton

What Can I Do? Making a Global Difference Right Where You Are by David LivermoreI’ve been away on a business trip to the Philippines for 2 weeks now. I have been finding time to keep up on my reading, and turned to a book I’ve had on my shelf for quite some time. What Can I Do? Making a Global Difference Right Where You Are by David Livermore (Zondervan, 2011) is a couple years old now, but the message is proving to be as impactful now as ever. I wanted to share this exceprt from one of the opening chapters in this book because it is so true. Conservative evangelical Christians like myself and many of my readers, are instilled from a young age with the idea that somehow full-time Christian ministry is where the big stuff for God gets accomplished. This excerpt displays how this way of thinking is so untrue.

To live out our part of this story as the church means weaving our priestly identity into every part of our lives. Politics are not somehow off-limits for Christians, but they need to be reformed. The domains of art, business, and science should be reclaimed for Christ, not segregated as secular distractions from the “real” work of ministry. My dad used to proudly declare, “Both my sons are in full-time ministry,” and almost as an afterhought he would add, “and my daughter is a nurse.” I realize that “full-time ministry” is sometimes a shorthand way of referring to people who earn their paycheck from full-time employment in a church or ministry. But what could more closely resemble full-time ministry than the work my sister does daily as a nurse, caring for cancer patients and their family members? We have to reject the notion that it’s the really spiritual people who should become the pastors and missionaries. We are all invited to partner with God–as nurses and truck drivers, aunts and uncles, engineers and musicians, and, yes, pastors and missionaries. The problem isn’t that the Christian community lacks doctors, farmers, businesspeople, or musicians in our midst. The problem is that there are so few doctors, farmers, businesspeople, and musicians who are truly living out their priestly identity in their profession. That’s the central idea of this book. Most of us don’t integrate our Christian identity into our daily tasks. While serving as a missionary overseas is one way of fulfilling our priestly calling, so also is serving in a local hospital near home. What matters most is how you live out your unique vocation as a follower of Jesus Christ.

Global mission is something we all get to be inolved in. It might involve uprooting yourself and traveling overseas, but just as likely it might mean making subtle changes in the way you go about your work and life, all without ever pulling out your passport. We all get to be part of this. This is who we were created to be.

— pp. 40-41, What Can I Do? Making a Global Difference Right Where You Are by David Livermore (Zondervan, 2011), emphsis original

Disclaimer: This book was provided by the publisher, via the Amazon Vine program. I was under no oblgation to post a favorable review.

“The Handy Guide to New Testament Greek: Grammar, Syntax, and Diagramming” by Douglas S. Huffman

~ Bob Hayton ~ 1 Comment

The Handy Guide to NT Greek by Douglas HuffmanBook Details:
  • Author: Douglas S. Huffman
  • Category: Biblical Language / Reference
  • Publisher: Kregel Academic (2012)
  • Format: softcover
  • Page Count: 112
  • ISBN#: 9780825427435
  • List Price: $16.99
  • Rating: Highly Recommended

Review:
It goes without saying that learning Greek can be daunting. And the only thing that gives ministerial students more nightmares than Greek is Biblical Hebrew! Whether one is currently immersed in the world of Koine (NT) Greek or if they are years removed from their time spent buried in Greek grammars and syntax books, they are sure to find this new book from Douglas Huffman a true God-send.

The Handy Guide to New Testament Greek: Grammar, Syntax, and Diagramming (Kregel, 2012) is an accessible yet fairly comprehensive resource for the Greek student. And everything from its size and shape (designed to fit nicely next to a UBS4 or NA27/28 Greek NT) to its detailed discussion of phrase diagramming is geared to provide practical help for the average pastor as well as the up and coming Greek student.

I was impressed that it didn’t skip the basics — even covering the Greek alphabet for those of us who occasionally hit a mental block when we try to think Greek again! It provides declensions and grammatical rules, and a helpful listing of syntactical options for the various noun cases, verb qualities (tense, aspect, mood, etc.) and participles. It covers purpose clauses and conditional statements; reviews the prepositions and conjunctions; and it does all this in an incredibly useful format — making this the go-to resource for orienting yourself to the Greek text before eventually giving up and consulting the technical commentary or larger grammatical reference tool.

I most enjoyed the phrase diagramming how-to section, which discusses arcing and sentence diagramming before focusing on phrase diagramming and illustrating how helpful it can be for sermon and lesson preparation. The section on diagramming is worth the price of the book all on its own! The charts and diagrams which fill almost every page of this manual, are clear and crisp; and the explanations stay succinct enough to keep the handbook small and convenient in size.

You won’t be disappointed in picking up this reference tool. Even if you aren’t well versed in Greek, this tool can help you understand the options and make sense of some of the linguistic discussions in critical commentaries. This tool will find a place next to my reader’s Greek NT and will be my first place to turn when trying to work my way through the Greek text on my own.

Author Info:
Douglas S. Huffman is professor and chair of the Department of Biblical and Theological Studies at Northwestern College in Minnesota. He is the co-editor of God Under Fire: Modern Scholarship Reinvents God.

Where to Buy:
  • Christianbook.com
  • Amazon
  • direct from Kregel

Disclaimer:
Disclaimer: This book was provided by Kregel Academic. I was under no obligation to offer a favorable review.

G.K. Beale’s “Three Angles of Assurance”

~ Bob Hayton

I’m almost finished making my way through G.K. Beale’s A New Testament Biblical Theology: The Unfolding of the Old Testament in the New (Baker Academic, 2011). It has truly been a rewarding experience in so many ways. Some may question the sanity of reading through a 1,000 page theology book. I have found Beale’s work, however, to be not only intellectually stimulating but also spiritually moving. He unpacks the soul-thrilling message of both testaments of Scripture and like a master jeweler, brings out the innate beauty of the Gem of the Bible in all its brilliance and power. Reading Beale is reading the big picture of Scripture.

Beale also repeatedly brings application and pastoral concerns to bear. He is a theologian with a pastor’s heart, and he never fails to provide the takeaways and connect the dots from theology to Christian living. A perfect example of this is his treatment of assurance. The graphic pictured below is my attempt to reproduce a drawing on pg. 867, in an excursus on assurance, which I found incredibly helpful. I hope my readers will as well.

Beale's 'Three Angles of Assurance'

[Since] Christians do not reach perfection and they sin to varying degrees and in varying ways, and even the most righteous saints become increasingly aware of how sinful they are, how can they be assured that they have a true saving relationship with God? There is no simple answer to this, but there is what may be understood as a cumulative answer that comes from different angles of consideration. We may view the believer’s assurance from three angles, with each angle contributing to an aspect of assurance.

Each point of the [above] triangle represents a truth about how a Christian receives assurance.

Trust in God’s Promise of Salvation through Christ

First, God promises throughout the NT that those who place their faith in Christ and his redemptive work will receive an inner assurance that they have truly benefited from Christ’s work (the top of the triangle). [Beale goes on to discuss 1 John 5:9-15 in support of this point and continues] in this passage from 1 John assurance of true faith comes from (1) the internal witness of the Spirit; (2) the reliability of God’s word that he will give life in the Son to those who believe; (3) the confidence that God hears and answers the faithful prayers of those who ask for salvation in the Son. In fact, the purpose of the entire epistle of 1 John is to give this assurance (v. 13).

Good Works

The role of “good works” is a second angle from which to view the nature of assurance (the bottom left part of the triangle). As we have seen, one who has truly been resurrected (Eph. 2:4-6) and thus becomes a part of the new creation will inevitably and increasingly be characterized by good works (Eph. 2:10) instead of behaving like “dead people” in bondage to “trespasses and sins” (Eph. 2:1-3). Likewise 2 Pet. 1:3-4 explains that Christians possess God’s “divine power” and reflect God’s image (the “divine nature”), and on this basis they are to grow in the fruits of godliness (vv. 5-8). [Beale goes on to discuss verses 10-11 and concludes that] assurance of one’s “calling and choosing” and final “entrance into the eternal kingdom” increases with growth in doing godly things.

Accordingly, believers’ assurance of truly being part of the new creation comes as they look back at their former life and see the changes that have come about since they became Christian. Those who may have grown up from an early age as a Christian may not have such radical differences between their past and present. Nevertheless, they should not be characterized by the kinds of sins that Paul lists in 1 Cor. 6:9-10. Such people also gain a degree of assurance from this recognition. All Christians, to one degree or another, ought to be able to look back and see that they have progressed in godliness during the course of their Christian lives (recalling also that as such growth occurs, ironically so does increasing awareness of remaining sin). This observation ought to bolster Christians’ confidence that they are genuine.

Given time, if confessing believers have not changed the ungodly lifestyles of their former believing lives, then such people should not be given assurance that they have truly believed. Perhaps they are true Christians, but they should not have affirmation that they are…. Possibly, such a lack of assurance might shock them either into the reality of their faith, so that they change, or shock them into truly believing for the first time.

Conviction by the Spirit

The presence of the conviction of sin within professing Christians is a third angle from which to understand assurance… When Christians think or do unholy things, there should be immediate conflict and dissonance with the indwelling Holy Spirit, who is in the process of causing the believer to reach the goal of complete end-time righteousness. Those who are accordingly convicted about their sin will express repentance and change their sinful ways. Those who have no conviction about indwelling sin should have no conviction that they are genuine saints.

Therefore, faithful, growing Christians should receive multiple assurances from these three angles, which have a cumulative force, enhancing the overall sense of confidence about the reality of their Christian experience. What if a Christian is inconsistent in progressing in good works, and an area of life is not under submission to the Lord of the new creation? Such a person should be under great conviction about this sin, and if so, it is a good sign that the Spirit is really in the person, bringing about conviction. Such a person should not doubt knowing God, unless as time goes on the conviction over sin does not issue into repentance, a turning away from the sin being committed.

However, no confidence should exist in those who profess to believe in Jesus but who reflect no discernible change for the good in their lifestyles and who have no conviction about changing their sinful ways.

Generally, the closer people get to God as faith grows, the more such people will desire to please God by what they do, and the more they will be convicted by the remaining sin in them. As a result, they will have even greater assurance as they progress in their Christian lives. [excerpted from pp. 867-870]

I find Beale’s advice to be both important and encouraging. Even our awareness of failure can encourage us, and the very fight against sin is an evidence of being a legitimate child of God (see my post on Heb. 12 on that point). For more on the Biblical teaching on perseverance see any of the following articles:

You can purchase Beale’s book at any of the following retailers: Westminster Bookstore, Monergism Books, Christianbook.com, Amazon, Barnes and Noble, or direct from Baker.

Reformation Book Giveaway

~ Bob Hayton ~ 6 Comments

The Glory of Grace: the Story of the Canons of Dort by William Boekestein     Inside the Reformation compiled by Mark Sengele

It has been a while since I hosted a book giveaway! This week I’d like to offer two books to my readers as a special Reformation Book Giveaway. Each of these books is suited for children, but would make a good addition to the reading list of many parents I know, too. I enjoyed reading through each book, especially after my recent “Survey of the Reformation” series I taught for our adult SS class.

The books to be won are: The Glory of Grace: the Story of the Canons of Dort by William Boekestein and Inside the Reformation compiled by Mark Sengele. You can read my reviews of each of these books by clicking on their titles (or pictures) above.

To enter the contest, simply fill out the Google Form below. Be sure to note the ways to earn additional entries to this contest. The contest runs through Monday night, Feb. 4.

Contest is now closed.

Congratulations to Chad S for winning the contest!