The Glorious God behind the Story of Esther

The only book of the Bible to not mention God at all is Esther. This feature has led to some canonical questions concerning the book. Yet, perhaps no book so clearly shows the hand of God in the background of the story.

Nathan Pitchford in a recent post on Esther, points out the many things God did to prevent the destruction of His people so that He might still bring the Messiah, Jesus Christ into the world. Nathan makes many helpful observations and even presents a picture of Christ as seen from the book. One important point he makes is this: since God is at work behind the scenes (and only “behind the scenes”)  in accomplishing His purposes in the story of Esther, we can draw encouragement and trust that God is at work behind the scenes in our own lives to bring to completion that great work He has begun in us.

Beyond an excellent example of a redemptive, historical, hermeneutical approach to the book of Esther, Nathan gives us a feast for our souls. He takes the many intricacies of the story of Esther and paints a glorious and stunning picture of our great sovereign God and His Son, Jesus Christ.

I encourage you all to read Nathan’s post, but I want to quote two paragraphs of it below, to whet your appetite.

We see the immutability of God’s purpose to accomplish the coming of Christ from the seed of the Jews in two circumstances: the first is how he sovereignly effects the minutest details of history to preserve the line from which he should come. Consider how many incidents he brings about for the preservation of the Messianic line: first, he causes King Ahasuerus, in whose pleasure resides the fate of the Jews (in an earthly sense), to become angry against his queen. Then he causes Esther, who is of Jewish seed (although unbeknownst to him) to find favor in his eyes. Then he provides for Esther the godly counsel she needs in the person of Mordecai, her cousin. Next, he reveals a plot against the king to this same Mordecai, and gives him the opportunity and desire to report the plot and deliver the king from the potential assassins. He causes Haman, the next in power to the king, to be angry with Mordecai, and with the Jews in general; he causes Haman, through the use of lots, to mark a certain day for the destruction of the Jews; he gives Esther the counsel and the courage to seek an audience with the king; he gives the king a favorable reception to this brazen request for an audience; he allows Esther such trepidation that she is unable to ask for her true request, and causes her instead to prepare a feast for Ahasuerus and Haman; he gives Haman the false sense of flattery, that he alone was invited to Queen Esther’s feast; and he does the same thing a second time, so that Haman is emboldened to construct a gallows for Mordecai; he causes the king, on the night before the second feast, to be smitten with insomnia, so that the chronicles of the kingdom should be read to him, so as to put him to sleep; he causes that very portion of the chronicles to be read which speak of Mordecai’s heroic saving of the king from the assassins; he leads the king to desire to honor him who saved his life; he causes him to seek counsel how to honor him from Haman; he stirs up Haman to think that the king wishes to honor himself; he instructs Haman of a method by which true honor might be shown to him who is worthy; he causes the king to command Haman himself to carry out this true honor for Mordecai, whom he hates; he gives Esther boldness, at the proper time, to declare to the king Haman’s wickedness; he causes Haman to fear, and to fall upon the bed of Esther in seeking her mercy; he causes the king to find him in this position; he stirs up anger in the king, at the false supposition that Haman is attempting to force Esther in the king’s own house; he gives Ahasuerus the heart to grant Esther’s request to overturn the intention of wicked Haman; he brings to the king’s attention the gallows of Haman, and gives him the desire to have Haman hanged on the gallows he built for Mordecai; he gives the Jews a mighty victory out of what should have been their annihilation, from the counter decree of Ahasuerus. He brings to his people a feast of celebration out of the sorrow of defeat; and finally, he causes Haman’s own sons to be hanged upon the gallows of their father, while the Jews celebrate their victory. It is simply staggering to consider how many tiny details God worked together for the salvation of his people.

The second notable circumstance is how God accomplished this great orchestration, as it were, behind the scenes. In no place at all is the name of God mentioned in the book of Esther. And yet, even when he is not seen, God is sovereignly and mightily at work to effect his great plan. How comforting is this reality to all who are his! God truly does cause “all things to work together for good to them that love him” (Romans 8:28)! And more comforting yet is the reality that the purpose for which he is exercising this minute and staggering sovereignty is nothing other than to bring Christ into the world. Christ alone is the good that God has purposed to bring about for his children, through every circumstance. The effect of God’s great control over history is that “nothing can separate us from the love of God, which is in Christ Jesus” (Romans 8:39). Oh Christian, do you despair at the manifold trials which attend the insignificant details of your life? Rejoice, for God is at work, even when you cannot see him; and he is at work to bring to you Christ, your only hope of glory and eternal satisfaction! [Read the whole article here.]

The Blessings of a Sunday Sabbath

Many of us don’t give much thought as to the implications of our worship on Sunday rather than Saturday. We understand Christ rose on Sunday, and for many that is a simple enough reason for worshipping on Sunday. Now, I have had the privelege (?) of debating with a good number of Seventh Day Adventists and to them it is not such a simple question.

This post is really not going to get into the proof that the Christian Sabbath is now Sunday, nor is it going to explore the question of just how a New Testament believer is to observe the 4th commandment. Rather I want to share a beautiful insight into the ramifications of our worshipping on Sunday that I gleaned from O. Palmer Robertson’s excellent book The Christ of the Covenants.

Before I give the quotation from Robertson, you need to know that he points out 2 reasons for the command to observe the Sabbath. 1) Creation (God’s resting on and blessing/hallowing the seventh day)””Ex. 20:8-11. 2) Redemption (from Egypt)””Deut. 5:12-15.

Now I will close with the quotation from Robertson himself. I hope it will bless you all as much as it did me.

 

Now the reason for Sabbath-observance relates not only to creation but also to redemption. Because God gave rest by redemption, Israel must observe the Sabbath.

The two alternative reasons for keeping the Sabbath focus on the two great pivots of God’s historical dealings with his people. These two events have equal significance. Creation originates a people of God. Redemption recreates a people of God. In each case, the Sabbath plays a vital role.

When the place of the Sabbath under the new covenant is considered, this perspective must not be forgotten. By his resurrection from the dead, Jesus Christ consummated God’s redemptive purposes. His coming forth into new life must be understood as an event as significant as the creation of the world. By his resurrection, a new creation occurred.

For this reason, the Christian perceives history differently. He does not only look forward to a redemption yet to come. He does not merely hope for a future Sabbath rest. He looks back on a redemption fully accomplished. He stands confidently on the basis of what the past already has brought.

Therefore, it is fitting that the new covenant radically alters the Sabbath perspective. The current believer in Christ does not follow the Sabbath pattern of the people of the old covenant. He does not first labor six days, looking hopefully toward rest. Instead, he begins the week by rejoicing in the rest already accomplished by the cosmic event of Christ’s resurrection. Then he enters joyfully into his six days of labor, confident of success through the victory which Christ has already won. (emphasis added)

 

Cited from: O. Palmer Robertson, The Christ of the Covenants (Phillipsburg, NJ: P&R, 1980) p. 73


∼striving for the unity of the faith for the glory of God∼ Eph. 4:3,13 “¢ Rom. 15:5-7

Fencing in Fido: Fundamentalism's Tendency to Devalue Discernment

how high is your fence?I recently came across two must read articles on fundamentalism and discernment. I underlined “must read” so go read the articles!    Okay, I guess I’d better give you the links if I expect you to follow my advice.    Both articles are by Buffington Powers of Truth Matters,  and you can view them by clicking on their titles: “Fence Building and Dog Training: Fundamentalism’s Dearth of Discernment” and “Discerning Dogs and the Masters Who Train Them: Developing Christian Discernment” (HT: Donette).   When you are finished, come back and we’ll discuss them a little.

I really think you should read the articles before continuing with my post, but I will summarize the main gist of the articles for you  before proceeding.

The articles paint a picture of two dogs: Well-Trained T-Bone and Fenced-In Fido. One dog is given a fence and the other was trained to follow his master. The dog who was trained lives life to the fullest, while constantly depending on his master. The dog behind the fence does not really need to depend on his master for anything. He also becomes discontented with his plot of beautiful green grass, preferring instead to focus on his fence and what lies beyond. For the whole story, I refer you again to the articles, but let me  quote a few paragraphs which provide the lesson from Powers’ parable.

You see, the problem is that Fenced-in Fido is dependent upon the fence for his safety. There is no thought required. The fence was imposed by someone who could not possibly be with Fido every waking hour. That is, the fence required no relationship between the builder of the fence and the dog. Much like the fences imposed by some pastors, churches, schools, and even parents, they require no thought and no relationship. If pastors, or parents, or schools represent the fences, the day will come when they will not be there. What then?

Well-Trained T-Bone, on the other hand is dependent upon his master. When he comes to a curb, he sits and looks for the approval of his master before he continues. He tunes his ears to the voice of his master and returns to the circle of safety after each Frisbee toss. He tunes out the barks and challenges of other yipping dogs. He is constantly under the control of his master.

Fundamentalism builds fences and does not train for discernment. Instead of teaching how to approach dogs, it just builds the fence — “No CCM.” Instead of teaching how to approach curbs and cars, it just says, “No parks.” Is there nothing to be gained from evangelical pastors like Swindoll, Piper, MacArthur, Warren, Hybles, Stanley, Evans, etc.? Should we just make them off limits or should we teach people how to be discerning? Is there no worship to be had in the lyrics and songs written by Smith, Patty, Green, Chapman, Paris, Third Day, Go-Fish, Mercy Me, etc.? Should we just make them off limits or should we teach people how to be discerning? By the same token, is every person, book, song and lyric that comes from Greenville, Pensacola, Watertown, Dunbar, Detroit and Lansdale infallible and worthy to be trusted without discernment? Is everything Bob Jones says to be accepted unchallenged while everything John Piper says is to be rejected unquestioned “by association” ?

Sure, you can keep your dog safe by building a fence and you can keep your dog safe by training him well. Which dog is happiest? Similarly, pastors, churches and schools can keep their children “safe” by building fences; but how does that enhance their relationship and walk with their master?

I am afraid that Fundamentalism is creating a breed of “Christians” who think they are navigating the world while simply enjoying the safety behind their fences; when in reality they need know nothing of the dependence upon the voice of their master.

You should know that Buffington Powers  goes beyond mere critique. He does discuss ways to build discernment and deals with Scriptural texts which encourage discernment. But his critique is worth listening to.

I think his critique is spot on. I can certainly see many ways in which fundamentalism in general, and hyper fundamentalism in particular devalues discernment.

I understand the desire behind legislating standards, particularly with regard to children and teenagers. Fundamentalists want to shelter and protect them from wrongdoing. Avoiding evil is commendable and fences can help us do that. But more often than not when fences are legislated, the fences become the focus. The practical “in”s and “out”s and the “how to”s and such concerning the fence  are all that is communicated. The reasoning behind the fence  is unclear.

Fences become a crutch. It is easy to measure yourself by your adherence to the fences. It is easy to measure others by their level of conformity.    Soon the fences are the indicator of spirituality in an unhealthy way. If anyone questions the fence they are viewed as spiritually deficient or even as  a threat to the authority. But remember, fences are not explicilty demanded by the Bible, rather they are a human  attempt to apply the Bible’s prinicple to a given situation.

Take the typical fundamentalist Bible college, for example. (I  am thinking more  along the line of  IFBx or hyper fundamentalists, but I believe the criticisms can apply  in  a lesser degree to  any  fundamental Bible college.) The  students are not usually guided into right decisions, they are forced into them. They receive a rule book a mile long. Emphasis is given as to what exactly constitutes the breaking of rules rather than on the Biblical rationale behind the many rules. Demerits fly left and right, and there is usually some form of a “gestapo” in place defending the rules and policing the students. In many hyper fundamentalist colleges, the young adults are treated like junior highers in many respects. They leave home with independence and endorsement from their parents that they are prepared to be responsible adults yet they arrive to find that the college does not trust them to leave campus and go to Walmart to buy a toothbrush on their own! Back to kindergarten they have come. Rather than seeking to empower and help the students through their choices as responsible adults, the leadership suspects the worst of them and does their best to erect a 50 foot high fence rimmed with barb wire to keep them away from any negative influences.

At many such colleges you are more apt to hear discussions concerning different standards end with “well, preacher says…” than with a well thought out position based on Scripture. This might reflect the fact that the preacher is constantly making blanket statements such as, “If you do external behavior A or do not do external behavior B you will never do anything for God!” Never mind that behaviors A and B are not explicitly addressed in Scripture and that the preacher has not given a Biblical defense as to how he comes to his conclusion about A and B–no he prefers to “pontificate”, if you will. The preaching, then, tends to reinforce the devalueing of discernment.

Censorship and isolationism have their roles in this system as well. Intentional censorship attempts to keep people away from certain authors or books, while the unintentional censorship of isolationism keeps people away from other ideas and approaches to Christianity.

The end result  in one sense looks great. People look and act the same and they know which standards to emphasize! But the result comes with a price. People often stay because they are pressured into staying and they conform in order to achieve acceptance  or recognition. They only know the environment they are in and this tends to make room for a dead orthodoxy. Discernment is only needed as far as discerning what preacher’s position is on any topic, and thus the healthy dependence on Christ and the searching of His word that discernment creates are absent. An environment where people can look good and be branded as good and which requires little heart worship is scary indeed.

I do not say that such an environment is only to be found in IFBx circles, we all must watch out for it. And I admit that I may be overstating my case a bit. I am sure it is not alwasys quite so cut and dry as I make it out to be. Yet, I believe the over emphasis on fences found within fundamentalism contributes to the scenario described in the articles linked to above  being played out far too often. When the young person finds the fence is removed momentarily, they rush out into the world only to get hit by the first truck that rumbles down the street.

Any other thoughts on this tendency of fundamentalism? Any suggestions for how to cultivate Christian discernment?

Muscular Personalities, Big Church Politics, and the Attraction of Hyper Fundamentalism

I’m back now, and it will take a while to post some follow up posts that are overdue around here. But I came across something interesting that I had to blog about first.

Bread & Circuses posted a link to an eye-opening video promoting First Baptist Church of Hammond, IN’s 2006 Youth Conference. You have got to go see the video, it is very intriguing to say the least. (You might find it easier to download the video by right clicking on this link and selecting “save target as”.) The last few minutes of it really give you an insider’s view into the extremist sectors of IFBx-dom. And what you see should alarm you.

Sharper Iron has an interesting discussion going on about this video, which you can view here. But I found the insights of professor Sean Michael Lucas of Covenant Theological Seminary in St. Louis (PCA) to be very enlightening. You can read his comments here, but I will provide excerpts while commenting on them below.

Specifically, Professor Lucas explored the strange attraction that fundamentalists (specifically hyper fundamentalists) have to “muscular” personalities.

Even more, I was struck by the way that Protestant fundamentalism has always seemed to be attracted to these muscular personalities–real manly men battling against the forces of wickedness and evil in our culture. The result is a cult of personality in which these “gladiators for truth” are set on a pedestal and create independent fifedoms [sic] that spin off colleges and publishing ventures, as well as very comfortable lifestyles. (For an academic historian’s treatment of some of these issues, see William V. Trollinger, Jr., God’s Empire: William Bell Riley and Midwestern Fundamentalism [Wisconsin, 1990].)

The question that I’ve always wondered is why? Why do these men attract such attention, such adulation, such support?…

This question is very intriguing. Why do people gravitate to the extremes of Hylesism, for instance? Many who are branded as cultural fundamentalists/hyper fundamentalists/IFBx, stay clear of the Hyles group too. But there are plenty of macho leaders, whose word is treated as law, who yet remain aloof from Hyles.  

Cultural fundamentalism (indeed many sectors of mainstream fundamentalism, also, to some extent) stands divided into multiple personality groups. Each camp gives extreme devotion to its leaders. Indeed, such unswerving loyalty is expected of them. In turn the leaders squabble among themselves over trifling issues, sometimes. My dad always called this “big church politics”. And indeed the tactics employed by various fundamentalist “big shots” at one  time or another would make  the worst politicians look like angels.  

Professor Lucas’ description of “independent fiefdoms”  is right on the money. And the pedestals such leaders are placed on are often  dangerously high. The word of the leader becomes law to the follower. I’m sure there are many others reading this who’d be rich if they had a nickel for  every time  they heard a variation of “well, preacher  says…”.

Having described the phenomena and having asked the question “why”, Professor Lucas does a great job of presenting some valid reasons for the attraction of hyper-fundamentalist, macho personalities. He then follows up with an argument against being swept up into hyper fundamentalism.  

I, for one, think he is on to something here. Perhaps we can discuss it more in the comments section below this, but let me close this post by quoting the remainder of his post.

Well, one reason has to be that they provide very simple, black and white, answers to the challenges that face most American families–your teenager is rebelling? Cut his hair short, burn his rock music, involve him in youth group, send him to Bible college. Your marriage is on the rocks? Get involved in church more. Your job not working out? Do Bible studies on your work break; develop a work ethic.

Not only in personal life, but especially in their analysis of the world, these muscular fundamentalists are able to divide the world into heroes and devils in ways that make sense for their adherents: the media, academic elites, bureaucrats (especially Democrats), and pluralists are evil; preachers, missionaries, and evangelists “resolved” to stand for truth, justice, and the American way are good.

Most of all, I believe that these fiery leaders attract others based on their sheer charisma–as men who know what they believe and who know what they are about, they are attractive even when their harshness would otherwise repulse. In that regard, this quality stands true across cultures, religions, or regions–the hypnotic powers of harsh, believable rhetoric can motivate people and create cult-like adherence.

One of the many reasons that I moved away from American fundamentalism (though I continue to be endlessly fascinated by it) was how different this all is from Jesus as presented in the NT. Especially in places such as Mark 10, Jesus presents a different approach to leadership–not lording it over as the Gentiles do, with angry words and strong charisma, but with service that may lead all the way to the death of our reputations, plans, and dreams. Such a humble willingness to serve Christ was missing in my more muscular heroes of my college days; and eventually, while their personalities continue to draw my attention and study, they cannot claim my adherence.

[Read the Professor Lucas’ whole post here.]


∼striving for the unity of the faith for the glory of God∼ Eph. 4:3,13 “¢ Rom. 15:5-7

Labor Day Away

Note to all:

Thanks for all the recent comments and discussion. It has been great. Unfortunately, I must bow out for a time. Today we are getting ready to leave for a brief trip tomorrow. We will be heading to Des Moines, to see my cousin Amber get married. Then we head for Yankton, SD to spend Labor Day with Carolyn’s folks. We won’t be back until Wed. so don’t expect a new post until then or later.

You all take care. And if you are interested, you could check out  my family  photo blog which has three new posts with pictures.

God bless you all. Have a great Labor Day.  


∼striving for the unity of the faith for the glory of God∼ Eph. 4:3,13 “¢ Rom. 15:5-7