“Christians Get Depressed Too” by David P. Murray

Today’s Church has been beset with numerous challenges. Few have been so distressing as the problem of depression. Good people are weighed down with their own depression or perplexed about that of friends and family members. In some sectors of the Church, this is complicated by a stigma associated with depression. Sin ultimately causes depression, it is assumed. And the conclusion follows that good Christians don’t get depressed.

To counter these notions about depression, David P. Murray has written an incredibly helpful book entitled, Christians Get Depressed Too. Murray, Professor of Old Testament and Practical Theology at Puritan Reformed Theological Seminary, has encountered depression in ministry and personal contexts enough to be both well versed on the topic and sensitive to the need for sound resources. The book he has written is intentionally short: since “depressed people cannot read hundreds of pages.” (pg. xi). It serves as a resource for caregivers as well as a source of hope for the depressed who consciously decide they want to get better.

Murray explains what depression is and what it signifies. He counters the approach which assumes as a default that behind most bouts of depression lie hidden sin problems. The picture is much more complex than that, he claims. He exposes the faulty thinking patterns which often contribute to depression, and finds examples of such thinking, and even the depression which results, in the lives of people in Scripture. In defense of the physiological nature of much of depression, Murray appeals to Puritans such as Richard Baxter.

On the role of medicine, Murray finds two unhelpful extremes: too much dependence on medicine, and the aversion of any use of it at all. Along these lines, he says:

Treating a depressed person with medication is often no different from giving my eight-year-old daughter one of her many daily injections of insulin for diabetes. I am not merely alleviating symptoms, but addressing the cause–depleted insulin due to dying or dead cells in her pancreas. And if she is lethargic, weepy, or irrational due to low sugar levels, I do not ask her what commandments she has broken or what “issues of meaning and relationship” she has in her life. I pity her, weep for her, and thank God for His gracious provision of medicine for her. (pg. 64-65).

This is not to say, Murray merely refers Christians suffering from depression to their local psychiatrist. Rather, he offers an abundance of help from the Scriptures on how to correct thinking patterns and learn to receive even depression as a gift from God’s very hand. He points to a little remembered passage where Scripture says, “God left” Hezekiah, “that he might know all that was in his heart” (2 Chron. 32:31). Murray elaborates:

This is not an objective leaving, but a subjective leaving. God withdrew Himself from Hezekiah’s spiritual feelings so that he lost his sense of God’s presence, protection, and favor… But God had a wise and loving purpose in this…. Sometimes… [God] may wisely, temporarily, and proportionately withdraw the sense of His favor and presence to remind us of our state without Him and to lead us to greater thankfulness and appreciation for Him. He may do this… by lovingly afflicting our brain, disrupting it’s chemistry and electricity, just as He does when He lovingly afflicts one of His dear children with epilepsy, or any other disease. (pg. 65).

This small book of 120 or so small-sized pages, will prove an immense help to both caregivers and those suffering from depression. It is a primer on depression and in it, Murray offers a careful list of recommended resources, for those looking to continue their study of this topic. The book’s attractive cover, and handy, almost “pocket” size, make it an ideal book to giveaway to friends dealing with this issue. I’ve already loaned or given out copies of this inexpensive book, and plan on using this as a resource for years to come.

You can read purchase a copy of this book from any of these fine retailers: Westminster Bookstore, Christianbook.com, Amazon.com or direct from Reformation Heritage Books.

A Letter to Those Who Expected Judgment Day

As a follow up to my post from yesterday, I came across this letter to those who expected Judgement Day. I have included a few excerpts but encourage you to read the whole thing.

This letter is… for those who are wondering: How did this happen? Why was I deceived? Why did God allow me, when I sought the truth in prayer, to believe this and go into the cities and distribute flyers and tell my loved ones that they should prepare for the Day of Judgment? How do I face the mockers now? And how do I know that my faith as a whole is not a falsehood as well? When I once went about with my youth group or college group or small group and proclaimed the gospel, and told people earnestly that Christ had died for them and that they should receive God’s gracious offer before the end “” was believing that and pronouncing that any different than believing and pronouncing that May 21st was Judgment Day? What if it’s all just a silly story, and I’m a fool to believe it?

Your heart was in the right place…. You were right to believe that God will, one day, gather his children unto himself and draw history as we know it to a close….

Our faith is not placed in a person or in a prediction, but in the good news of Jesus Christ….

We should remember the difference between scripture and an interpretation of scripture. The Christian scriptures did not say that May 21st would be Judgment Day. Harold Camping’s prediction was based on an interpretation of the scriptures that used some obscure tools and methods. An interpretation of the scripture does not have the same force as what the scripture says so plainly that no interpretation is required. So what was disproven in this case is not the scripture itself “” not remotely “” but an interpretation.

We should always beware the power of charismatic leaders and groupthink to sway our beliefs. I do not believe that Harold Camping is a crackpot or a cult leader, though some will construe him as such. I believe that he got caught up in a particular way of looking at the scriptures, and was eventually surrounded by people who believed likewise. I would guess it probably gave him a sense of extraordinary insight and excitement to believe that he could find hidden truths in the scripture that others could not. He should have been humbler. But his followers should also have been more critical, quicker to test him, and less quick to explain away the inconsistencies. They also should have listened to the gentle criticisms and encouragements they received from fellow believers who did not accept the May 21st prophecy….

…If some of you find that “your faith” is crumbling as the reality dawns that you believed in a falsehood, let me suggest to you, gently, that any faith that capsizes when Judgment Day fails to arrive is not a proper faith to begin with. If your faith is shattered here, then your faith was not in God but in a particular way of thinking about God and God’s plans. There’s a very important difference between the two.

**Read the whole letter.**

May 21, 2011 – The Day the World Didn’t End… What Now?

My heart was affected deeply when I read this account of Robert Fitzpatrick, a New Yorker who spent over $100,000 to warn the world about May 21,2011. 6pm, the time the global earthquake marking the start of Judgement Day (and the rapture of the elect) should have reached New York City, came and went, and Fitzpatrick was left surprised. The New York Daily News was with him in Times Square soon after 6pm.

He said: “I don’t know what happened. I don’t understand.”

The 60-year-old said he had no regrets. “I did what I had to do,” he said.

“I’m just surprised – I don’t understand it. It’s locked in for 2011.”

“I obviously haven’t understood it properly because we’re still here,” he said.

“Let’s just say I’m surprised that nothing has happened – everything in the bible indicated it.” [source, also see this report]

I’m saddened because Fitzpatrick, and countless thousands of others, have been misled by an apparently well-intentioned, radio teacher, Harold Camping (of Family Radio).

What’s worse, is that the world has front-page headlines about how the rapture didn’t happen, and how “Bible-believing Christians” are just a bunch of end-times-frenzied cooks.

Please hear me now. This does not represent historical, orthodox Christianity. The Christianity which can trace its general teaching from now back to Jesus himself, has not embraced this nonsense. And if you are reading this and you are also one who was surprised, or disappointed, that May 21 didn’t turn out to be “the day”, please keep reading.

Christianity isn’t a religion based on being a good person and trying to follow the Bible and “doing what you have to do”, like Fitzpatrick believed he had done. It’s a life of faith and trust in what Jesus Christ has accomplished on our behalf. This isn’t about an elect few sneering at the loss masses around them. Instead it is depraved sinners, recognizing that apart from Christ we too, would be without hope and bound in our sin.

Jesus Christ bore our punishment, the judgment day that we deserved, on the cross of Calvary. Jesus Christ, God’s own Son – equal with God in power and glory, yet incarnate in human form – Jesus took our place. The Creator of this world, had a plan from before it began, to redeem a believing remnant of his fallen creatures and shower them with grace and joy for all eternity. His message is one of love, yet He is a God who will judge the world for sin. We will give account to God.

Jesus is our substitute, though, for those who have faith in Him. Jesus promises to accept all who come to Him, and He will not cast any of them out. Jesus’ redemptive work on the cross not only holds back the angry hand of God directed at us for our sin, it also turns God’s view of us into a loving and joyful embrace. Since we are united with Jesus Christ by our faith, God sees Jesus’ goodness when He looks at us. Our sins are gone, and our righteousness is infinite (since it is Jesus’ righteousness credited to us).

Through the Cross, God redeems His own people – those who repent of their sins and follow after Christ through continual faith and a desire to please Him – and He does more than that. He promises to remake this world – to undo the wrong that was done. He will rid the world of sin’s presence one day, at the Second Coming of Christ. And Jesus will reign and rule in splendor for all eternity with His own. The world will be a “new world”, and heaven will literally come down to earth.

Yes, Armageddon is part of this. God will judge sin. But the victory is sure, and it doesn’t depend on us recognizing the date or the hour, either! God’s people are to live lives that are eager for His coming – which is why they won’t be surprised when it does come. Their identity, their all and all, is Jesus. Sure they mess up and fail. Yes some of them get preoccupied with how bad the world is and all that needs fixing here and there. But at heart, all true believers know they aren’t better than anyone else. Instead they are thankful for God’s grace in their lives. They continue to hope, and the cling to the Word.

The Word of God is His message for us. But this message needs to be understood and read carefully. It is not an engineering text book, nor a blueprint or math game. It is a grand story. The story of Creation, Fall, Judgment, and Restoration. It is a story of God’s dealings with His people. The Bible says we aren’t to seek a “private interpretation”. God has given His people teachers down through the years and up through now. God says that in the Church He will be glorified through all ages, so the church age is not over (Eph. 3:21). In Bible-believing churches, there are safeguards from wide variety of radio, TV and internet teachers who would have us befuddled and confused. There are elders to guard the flock and safety in a multitude of counselors.

The mystery and hidden things of the Old Testament have been revealed in the New Testament. The church is the culmination of God’s plan for the ages. Jesus Christ is the final Word to mankind (see Hebrews 1). The Bible isn’t a jigsaw puzzle that’s intentionally obscure, it is a revelation of God’s will. The New Testament declares time and again that what was originally somewhat obscure has now been made plain for all through Christ. In fact, Paul and others believed they were living in the last days (see 1 Cor. 10:11 for an example). The last age is here. All that is left is for Christ to return and bring to consummation all His glorious promises for His own.

If May 21, which seemed so air-tight (when it comes to all the numerological connections that were given for it)– if May 21 is not the day, then perhaps you should consider that numerology is something not explicitly taught in Scripture. This whole approach to interpreting the Bible is bankrupt. I challenge those who had been believing Camping’s teaching to turn the radio off and go find a Bible-believing local church. Listen to the preaching and teaching for a while. Read the Bible without Camping’s books in front of you. Let God speak to you through His Word. He will guide you to the Truth.

If you have questions or comments, I’m happy to try and respond as I’m able in the comments section below or you can use the contact tab on the blog here, to talk to me privately. May God bless those who are in Fitzpatrick’s shoes tonight.

Picture credited Debbie Egan-Chin/News, accessible at this story page from New York Daily News.

More TGC Resources on the Gospel in the OT

Three panel discussions were hosted at The Gospel Coalition by BibleMesh.com. The panel discussions which promise to be insightful and helpful, were well attended. The BibleMesh Blog has posted the video from the panel discussions. I’m going to want to carve out some time to watch these.

Gospel Coalition-BibleMesh Panel 1: What I have learned after years of preaching Christ in the Old Testament [moderator: Owen Strachan / on the panel: Alistair Begg, Mark Dever, and Philip Ryken]

The Gospel Coalition-BibleMesh Panel 2: Getting to Know the Bible Personally as One Grand Narrative [moderator: Michael McClenahan / on the panel: Kent Hughes, David Jackman, and Ligon Duncan]

The Gospel Coalition-BibleMesh Panel 3: How to Teach Children and Youth the Gospel Story [moderator: Greg Thornbury / on the panel: Russell Moore, David Helm, and Kimberly Thornbury]

BibleMesh is the software for an online, whole-Bible discipleship course, and helps sponsor The Gospel Coalition Preaching Christ in the Old Testament resource page. You can learn more about BibleMesh at BibleMesh.com.

Live at The Gospel Coalition Conference – 5

This is a brief overview of the final two sessions on day 3 of The Gospel Coalition Conference.

Session 8: Mike Bullmore – God’s Great Heart of Love Toward His Own (Zephaniah)
–Download audio–

Bullmore explained that Zephaniah, like many books in the OT and the OT as a whole, actually contains the gospel. “The Old Testament is pregnant with the message of the Gospel,” he said. “As salvation history progresses it is increasingly easy to detect the specific shapes and contours of the Gospel… The Gospel is here [in the OT] in utero.” Zephaniah begins with the sober condition of man, it appears that there is no hope because the righteous judgment of God is just and deserved. But then in chapter 2:1-3, there appears a glimmer of hope. God will remember mercy in the midst of his judgment. By the end of the book, particularly in verses 14-17, that glimmer bursts forth into a great and glorious rejoicing at the consummation of God’s salvation of his people. God does not look upon us, his people (including Gentiles too, per Gal. 3:29, he pointed out), with some disappointment, as if that’s the best God could do with us. No, He rejoices in love over us with singing. We will be and are joyful over our salvation, but God’s joy is even greater than our joy.

Bullmore also pointed out that our Gospel message should include this aspect from Zephaniah. The aim or end of everything that God is doing for us, is too often left out of our Gospel presentations. Our people need to be reminded of the great point of it all. “This vision of the consummation is the great contribution of Zephaniah”. We can’t forget to state this, it must be spoken. It doesn’t work if it is unspoken. When spoken, it will serve to awaken eagerness and anticipation for this in our hearts.

Session 9: D.A. Carson – Getting Excited about Melchizedek (Psalm 110)
–Download audio–

Don Carson’s message on Melchizedek was perhaps the best message on the theme of this conference. He took pains to explain the text in Psalm 110, Gen. 14, and Hebrews 7. Carson first explained that Psalm 110 is the OT chapter most quoted in the NT. He then went on to say, “Melchizadek is one of the most instructive figures in the Bible for helping us put our Bibles together and for seeing clearly who Jesus is.” He went on to argue persuasively that Melchizadek was not a preincarnate manifestation of Christ (a Christophany). Hebrews 7 says Melchizadek was like Christ. He was an actual priest-king whose life and the way he was included in Scripture, foreshadowed Jesus Christ the ultimate Priest-King.

Carson explained that paying attention to how the NT uses the OT is very instructive. They are almost always carefully reading the OT. The NT use of the OT should shape how we see the relationship between the testaments and how we preach Christ from the OT. His lecture was quite academic but designed to instruct. It wasn’t just on the academic level, though. He plainly rejoiced in and exulted over Jesus as our Priest-King. He exampled how all the functions and purposes of the priesthood is fulfilled in Jesus Christ, only it is a much better priesthood. Jesus Christ is our approachable and perfect High Priest.

Appropriately, the service ended with the Getty’s leading us in the song, “Before the Throne of God Above”.

I hope to give some final reflections on the conference, tomorrow.