Category: Bible

Live at The Gospel Coalition Conference – 5

~ Bob Hayton

This is a brief overview of the final two sessions on day 3 of The Gospel Coalition Conference.

Session 8: Mike Bullmore – God’s Great Heart of Love Toward His Own (Zephaniah)
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Bullmore explained that Zephaniah, like many books in the OT and the OT as a whole, actually contains the gospel. “The Old Testament is pregnant with the message of the Gospel,” he said. “As salvation history progresses it is increasingly easy to detect the specific shapes and contours of the Gospel… The Gospel is here [in the OT] in utero.” Zephaniah begins with the sober condition of man, it appears that there is no hope because the righteous judgment of God is just and deserved. But then in chapter 2:1-3, there appears a glimmer of hope. God will remember mercy in the midst of his judgment. By the end of the book, particularly in verses 14-17, that glimmer bursts forth into a great and glorious rejoicing at the consummation of God’s salvation of his people. God does not look upon us, his people (including Gentiles too, per Gal. 3:29, he pointed out), with some disappointment, as if that’s the best God could do with us. No, He rejoices in love over us with singing. We will be and are joyful over our salvation, but God’s joy is even greater than our joy.

Bullmore also pointed out that our Gospel message should include this aspect from Zephaniah. The aim or end of everything that God is doing for us, is too often left out of our Gospel presentations. Our people need to be reminded of the great point of it all. “This vision of the consummation is the great contribution of Zephaniah”. We can’t forget to state this, it must be spoken. It doesn’t work if it is unspoken. When spoken, it will serve to awaken eagerness and anticipation for this in our hearts.

Session 9: D.A. Carson – Getting Excited about Melchizedek (Psalm 110)
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Don Carson’s message on Melchizedek was perhaps the best message on the theme of this conference. He took pains to explain the text in Psalm 110, Gen. 14, and Hebrews 7. Carson first explained that Psalm 110 is the OT chapter most quoted in the NT. He then went on to say, “Melchizadek is one of the most instructive figures in the Bible for helping us put our Bibles together and for seeing clearly who Jesus is.” He went on to argue persuasively that Melchizadek was not a preincarnate manifestation of Christ (a Christophany). Hebrews 7 says Melchizadek was like Christ. He was an actual priest-king whose life and the way he was included in Scripture, foreshadowed Jesus Christ the ultimate Priest-King.

Carson explained that paying attention to how the NT uses the OT is very instructive. They are almost always carefully reading the OT. The NT use of the OT should shape how we see the relationship between the testaments and how we preach Christ from the OT. His lecture was quite academic but designed to instruct. It wasn’t just on the academic level, though. He plainly rejoiced in and exulted over Jesus as our Priest-King. He exampled how all the functions and purposes of the priesthood is fulfilled in Jesus Christ, only it is a much better priesthood. Jesus Christ is our approachable and perfect High Priest.

Appropriately, the service ended with the Getty’s leading us in the song, “Before the Throne of God Above”.

I hope to give some final reflections on the conference, tomorrow.

Live at The Gospel Coalition Conference – 4

~ Bob Hayton ~ 4 Comments

Here is a brief overview of each of the plenary sessions from day 2 of the 2011 Gospel Coalition conference.

Session 5: James MacDonald – Not According to Our Sins (Psalm 25)
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I had never heard James MacDonald preach, except for maybe a clip here or there from the radio or something. He was an engaging speaker and very passionate. He said before you can preach Christ from the OT, you have to know how to preach. There’s a need for people today to preach, “Thus says the Lord.” Then you need to preach Christ from the Word and He is in the Word both in the Old and New Testaments. He then preached through Psalm 25 detailing his own personal experience of being crushed by life’s problems lately and really having to trust in God like the Psalmist did. He used visual elements in the preaching, but it was definitely a word-based proclamation. The visual elements helped, but it’s hard to describe if you can’t see the video. At the end he explained how Jesus is in this Psalm. He embodies our trust, He exemplifies our trust, and He enables our trust.

Workshops

I am not sure if the workshops will be recorded or not. But I’m glad I attended the ones I did.

Workshop 1: Colin Smith – Preaching a Christ to Whom We Can Come

Colin Smith originally hails from Scotland so his accent was on full display. What he said about preaching a Christ to whom our people can come, rather than one they are to follow and obey (only), was very grace-filled and refreshing. I’d say more, but you can download and read his presentation (in PDF) here, from his website and ministry UnlockingtheBible.com.

Workshop 2: C.J. Mahaney – Pastoring with Discernment: Applying the Gospel to the Hearts of Those You Serve

As always, C.J. Mahaney did not disappoint. His lecture was less a workshop, and more a sermon. It just was a sermon, no bones about it. About 800 or more it seemed were in the room for his session. He preached through the book of Jude with particular emphasis on “keeping in the love of God”, as people who were “loved, called and kept (vs. 1) by building ourselves up in faith (through rehearsing the Gospel to ourselves daily), by praying, and through waiting for God’s mercy. He also emphasized that Jude was very eager to declare the common salvation or the Gospel, but he had to contend. Mahaney stressed that contending isn’t optional, but we must be wise in what threats to the Gospel really apply to our church and need to be contended with in that context. The contending is important but Jude’s passion was the Gospel. He stressed that Jude wasn’t eager for secondary things or practice or church structure or social issues. We may be tempted to be passionate. What pastors are very eager about matters and is obvious to their people.

Workshop 3: Randy Newman – Questioning Evangelism

Randy Newman who is a converted Jew who ministers to college professors and the like with Faculty Commons, Campus Crusade, is also the author of a couple books on evangelism. Questioning Evangelism is his first book and what his lecture covered. Bringing the Gospel Home: Witnessing to Family Members, Close Friends, and Others Who Know You Well is a new book just published by Crossway. This session was excellent as he worked through the role of questions in evangelism. Answer people’s questions about the gospel with a question rather than an answer. He explained that you should look at people on a grid from A to Z with A being extreme atheist, and Z being almost a believer. Rather than aiming to convert people with a one-shot prospect, we should look for ongoing process. Try to bump them up a few rungs, by causing them to think and overcoming an obstacle. Let our Sovereign God do his work. Today people don’t share the many common beliefs that most Gospel pamphlets and tracts assume. So an incremental approach is better. I’m going to have to seek out his book, since this seems such a good approach.

Session 6: Conrad Mbewe – The Righteous Branch (Jeremiah 23)
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With my parents being missionaries in Zambia, I was particularly interested in hearing Conrad Mbewe. I had heard of him only recently, and my parents don’t know him at all. Some apparently, call him the African Spurgeon. He’s a pastor in Lusaka and helps direct two colleges for pastors. Not sure if he’s quite Spurgeon’s equal, but he is passionate and articulate. His message on Jesus, the Branch was powerful. He explained the role of leaders and how their sins affect the people, and their judgment is the people’s judgment. God’s solution has been to give new leaders who are faithful to his people, but ultimately it is Jesus the Good Shepherd and the Branch who will arise. The restoration prophesied here is described as surpassing that of the Exodus. He said, “Let’s face it, this wasn’t fulfilled in the 1940s with Israel.” He finds the ultimate fulfillment in the eternal state. The message didn’t focus on particulars about the land promise or anything, it was a wider lens view of Jesus Christ and his Greatness and Glory.

Session 7: Matt Chandler – Youth (Ecclesiastes 11-12)
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Chandler was the best message of the day, by far. He went so fast it was very hard to keep up. His own story of having been diagnosed with brain cancer a year or so ago, is compelling in its own right. His message on remembering the Creator in the days of your youth, was especially poignant given his own story. He connected the command to rejoice in 11:9-10, with the command to remember. We need to remember rightly (the Gospel and what God has done for us), in order to rejoice rightly. Our problem isn’t rejoicing, it’s rejoicing in the wrong things. Chandler also drove home the need for the Gospel in all of life, not just the entry to the Christian life. He displayed an amazing knowledge of the Bible and had a humorous yet insightful way of putting things. I’ve heard him compared to Mark Driscoll as far as the style of his church, and he is friends with Driscoll. I wasn’t sure what to expect. He didn’t wear a tie or anything close to that. But he didn’t come across as inappropriate or even close to it. His preaching could be put right up there with John Piper’s in a sense, or C.J. Mahaney’s. I was blessed and will want to download this to listen to it again.

This was day two, and I have to leave now to start day three. The conference will be over soon, unfortunately. But I’ve enjoyed my time here immensely.

Live at The Gospel Coalition Conference – 2

~ Bob Hayton

Here is a brief overview of each of the plenary sessions from yesterday’s conference. I’ll have more to say about books and the Band of Bloggers event I went to later.

The music was led by Keith and Kristyn Getty. It was more upbeat and lively than I expected, which was actually nice. The Irish flair was there with even a bagpipe solo. They are introducing a fairly new song of theirs, “By Faith” and also did an even newer one. Prior to session 2, the music at one point dropped out and the congregation was heard more clearly singing “O Church Arise”. The 5,000 or so voices singing that song together was powerful. Praise to Jesus for bringing together his people in places like this conference center (the massive McCormick Place in Chicago) and all around the world…

Session 1: Al Mohler – Studying the Scriptures and Finding Jesus (John 5)
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Mohler explains the problem of a Christless Old Testament, and explains how studying the Scriptures is supposed to result in finding Jesus. He shows how so many people are practical Marcionites, claiming the New Testament is the Christian book, the OT is Hebrew Scriptures. Basically, some would have us do synagogue lectures when we teach from the OT. Don’t get me wrong, his tone wasn’t combative at all. It was a very helpful and hope filled lecture on the importance of seeing Christ in the OT.

Session 2: Tim Keller – Getting Out (Exodus 14)
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Keller showed multiple links from the Exodus account to the New Testament. He explained that the story of the Israelites could be described as this: They were slaves in bondage with no hope and a sentence of death, finding redemption by hiding under the blood atonement, crossing over from death to life, then having a promise of going to a new country. They’re not there yet, but they’re on the way and God has given them his law and a worship system so they treasure and remember His work for them. Keller then says, that’s exactly how you would describe the people of God today, too. He goes on to discuss the layers of bondage and the redemption and how it was accomplished (all by Grace).

Session 3: Alistair Begg – From a Foreigner to King Jesus (Ruth)
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Begg gave us sketches of the beautiful story of Ruth. He showed how Boaz, particularly, was the goel, kinsman redeemer and foreshadows Christ. He also drew parallels from the locale of Ruth’s story and then David’s childhood tending sheep there in Bethlehem, to Christ and the Bethlehem shepherds coming at his birth in Bethlehem. Much to see Christ from in this book.

Session 4: Round-table discussion – Tim Keller, John Piper, Crawford Loritts, Don Carson, Bryan Chapell
–Download audio–

Highlights from that are really anything Keller or Carson said. Loritts emphasized the role of the preacher’s walk with Christ too, in preaching. Piper emphasized not ignoring the context of the OT text itself when preaching from it.

Keller explained his preaching as a fourfold trajectory often: 1) What you should do (as evidenced by this OT text); 2) You can’t do this (due to your sinfulness); 3) Christ has done it for you (i.e. the Gospel applied); 4) Until you rest in what He’s done, you can’t do it (living the gospel life).

Piper mentioned Graeme Goldsworthy’s book on Preaching the Whole Bible As Christian Scripture as containing a line that really got Piper thinking and has changed how he preaches. Goldsworthy said “If a Muslim liked your sermon, you didn’t preach a Christian sermon. If a Jewish person liked your sermon, you didn’t preach a Christian sermon.”

Carson brought out the Temple theme as one of many trajectories that are traced through Scripture and which really do point to Christ. He stressed everything doesn’t point to Christ the same way, but when you are in a text that addresses one of these types or trajectories that aligns to Christ, you have a warrant for going to Christ. Carson was also asked by Chapell, “Can you preach Proverbs without going to the New Testament?” Carson immediately responded, “Why would I want to? It wouldn’t even occur to me to do so.” He also pointed out that it’s the same with texts like Isaiah, too. Carson then went on to stress that the NT relates to the OT yes in terms of not only prophecy (OT) and fulfillment (NT), but also message hidden (OT) and message revealed (NT). Personally I find that very helpful, yes some things are plainly clear, but other things were hidden until Christ clearly revealed them.

At the end of the discussion, Chapell fired off a list of helpful resources for preaching Christ from the OT. I thought that list (plus Bryan Chapell’s own book, Christ-Centered Preaching) was excellent. You’ll have to listen to the audio though since he gave it out so quickly.

At the end of the roundtable discussion Tim Keller, John Piper, Dr. John Woodhouse and Lane Dennis (president of Crossway), presented a book written in Carson’s honor, commemorating his long service to the church and his 65th birthday.

“The New Testament 1526 Edition” translated by William Tyndale

~ Bob Hayton

In the realm of English Bible translation, one name stands supreme. William Tyndale is the man most responsible for the English Bibles we use today. The King James Version owes a great debt to William Tyndale, very often borrowing Tyndale’s expressions, phrasing and insight into how to use short, concise English words to convey the meaning of the original Greek New Testament. Some say upwards of 85 percent of the words in the King James Bible originate from Tyndale’s work. Later English Bibles owe an indirect debt to Tyndale through their continued dependence on the King James Version’s phrasing, often borrowed from Tyndale.

In England perhaps more than any other area in Europe, the Reformation was birthed from the presence of the vernacular Bible. John Wycliffe’s Bible, various translations from the Latin under his name, had a wide impact on England. But a mere ten years after Erasmus offered the first printed Greek New Testament, William Tyndale gave his English New Testament to the English people. While Tyndale himself was strangled and burned in 1536, only 4 years later his prayer for England was answered. Tyndale’s last words are reported to have been: “Lord, open the King of England’s eyes.” In 1538, Thomas Cromwell under the authority of the King called for a publicly available translation and by 1539 the first authorized English Bible, the Great Bible, was made available to Tyndale’s beloved England.

Of Tyndale’s original 1526 New Testament, only three copies survive today. One of those three is in beautiful condition and was purchased by the British Library for more than one million pounds in 1994. Hendrickson Publishers has a beautiful hardback edition with a full color fascimile reproduction of this 1526 Tyndale treasure. The original size of the Tyndale edition was a small octavo size made for the pocket and the Hendrickson reprint is 6.6 x 4.9 x 1.6 inches and matches that smaller feel. The copied pages are very clear, the colorful first letters of chapters and paragraph breaks come through as brilliant as the original with gold lettering and all. Several full color pictures of the various NT authors appear at the beginning of the various books in the New testament, and these miniature portraits are vivid and clear. What’s striking is how high the quality is of this 16th Century printing. The lack of verses is also interesting to a modern eye, as they didn’t exist until 1550.

The book includes a helpful introduction by David Daniell, author of William Tyndale: A Biography (Yale University Press, 2001). Daniell illustrates Tyndale’s masterful command of English and contrasts his work with the Wycliffe Bibles that we still possess today. After the ten page introduction, which helpfully offers a few pointers in making sense of the block, Black Letter print type and out-dated orthography, the fascimile reproduction is given. There are no long treatises explaining Scripture nor any marginal explanations. A small intro of a few lines exists on the only surviving title page of the 1526 edition. And a brief two page “To the Reader” colophon concludes the text.

Tyndale is reported to have once remarked to a “learned man”, “I defy the Pope and all his laws… if God spare my life ere many years, I will cause a boy that driveth the plough, shall know more of scripture than thou dost.” God saw fit to bless Tyndale’s desire and bring it to pass. Today we are incredibly blessed in large part due to his sacrifice. This edition of Tyndale’s work brings this wonderful history closer to home and allows one to examine the very first English New Testament translated from the original Greek language. I will close this review with the concluding paragraph from Tyndale’s “To the Reader,” but I am cheating and using someone else’s interpretation of Tyndale’s English. I took the following from this source.

Them that are learned Christianly, I beseech: forasmuch as I am sure, and my conscience beareth me record, that of a pure intent, singly and faithfully I have interpreted it, as far forth as God gave me the gift of knowledge and understanding that the rudeness of the work now at the first time offend them not, but that they consider how that I had no man to counterfeit, neither was helped {holp} with English of any that had interpreted the same or such like things in the Scripture beforetime. Moreover, even very necessity and cumbrance (God is record) above strength which I will not rehearse, lest we should seem to boast ourselves, caused that many things are lacking which necessarily are required. Count it as a thing not having his full shape, but as it were born before his time, even as a thing begun rather than finished. In time to come (if God have appointed us thereunto) we will give it his full shape, and put out if ought be added superfluously, and add to if ought be overseen thorow negligence, and will enforce to bring to compendiousness that which is now translated at the length, and to give light where it is required, and to seek in certain places more proper English, and with a table to expound the words which are not commonly used and shew how the Scripture useth many words which are wother wise understood of the common people, and to help with a declaration where one tongue taketh not another; and will endeavor ourselves, as it were, to seeth [[meaning, boil or cook]] it better, and to make it more apt for the weak stomachs; desiring them that are learned and able, to remember their duty, and to help thereunto, and to bestow unto the edifying of Christ’s body (which is the congregation of them that believe) those gifts which they have received of God for the same purpose. The grace that cometh of Christ be with them that love him.

Disclaimer: This book was provided by Hendrickson Publishers for review. I was under no obligation to offer a favorable review.

You can pick up a copy of this book at Amazon.com or through Hendrickson, direct.

Reformation Era Bibles from Hendrickson Publishers

~ Bob Hayton

      

Most students of the King James Bible are familiar with the history of English Bible translation. They have heard of William Tyndale and his sacrifice in bringing us the New Testament in English, the first translation from the Greek ever in our language. Tyndale paid for his love of the Bible with his death and burning at the stake in 1536.

After Tyndale, there was the Coverdale Bible and then Matthew’s Bible, the first Bible actually endorsed by the nation of England. The jewel of the Reformation was of course, the Geneva Bible with its controversial study notes. This Bible reigned supreme for a hundred years or so.

The King James Bible took its place and gradually stole the hearts of all Englishmen. It is undoubtedly the finest translation of the bunch and continues to be used widely to this day.

I remember a little over ten years ago, when I had the privilege of opening an early printing of the King James Version — a 1612 text, I believe. I got to handle a 1535 Tyndale New Testament and see authentic pages from a 1611 King James. I was with a group of college students visiting the Rare Book Reading Room in the library at Colgate University. I still get shivers thinking about that experience. I got to see the “f”-s used as “s”-s, the “y” abbreviation used for “the”, and the strange Gothic block print, which is very hard to read. But that wasn’t what thrilled me. Thinking of the treasure of the Bible and the sacrifice of those who gave it to us, was what made that moment so special.

The next best thing to seeing the original Bibles yourself, is having a reprint edition. I have treasured a 1611 edition reprint from Hendrickson Publishers for several years now. The font is more friendly to the eye, than the original 1611 font, but other than that all the orthography is original. Seeing the marginal notes and reading the KJV translation of the Apocrypha are some of the unique pleasures that reading from the 1611 edition offers. Occasionally, comparing that edition with a more modern KJV will also reveal a place where later KJV’s improved the text (or possibly departed from it) — which appeals to my critical eye.

Hendrickson Publishers now has a commemorative 400th Anniversary edition, of the 1611 Bible. I will be giving away one copy of that Bible here on our site in the next few weeks. Details will be forthcoming. Hendrickson also has special reprint editions of Tyndale’s 1526 New Testament, Matthew’s 1537 Bible, and the 1560 edition of the Geneva Bible. Throughout the next month I’ll be posting a brief review of each of these historic Bibles, leading up to the special giveaway of the 1611 Anniversary Edition, King James Bible.

~ cross posted from my group blog, KJVOnlyDebate.com. The reviews will first be posted there, then I will post them here as well.