Category: Bible

Get Your Daily e-Bible Reading Plan

~ Bob Hayton ~ 10 Comments

It’s that time of year again. Time to choose your next daily Bible reading plan. But with more and more people turning to e-Bibles on their smart phones or other portable devices, the traditional bookmark style, Bible reading plan’s days may be numbered.

Thankfully, for today’s Bible geeks (a term used for the tech-savvy, Bible aficionado) plenty of digital options are available when it comes to tracking and promoting Bible reading. I have found that having some plan and some tool to track my reading, is a very practical way to encourage me to continue to make Bible reading a priority. I don’t think we have to be slavishly beholden to a Bible reading plan, and not everyone is equally able to read the Bible through in a year. But reading the Bible is one of the best ways to encounter Jesus. So why not do all we can to read as much of the Bible as possible this year?

What follows is a list of some of the e-Bible reading options available. Please jump in and share any tools you are finding helpful that aren’t included here.

YouVersion

YouVersion is a site that uses the appeal of social media to encourage interaction with the Bible. The site lets users submit notes on the Bible, and share Bible verses easily through various social media channels, particularly Twitter and Facebook. The site has a long list of Bible reading plans. I’m interested in trying the Historical plan which goes through the OT according to the order of books in the Hebrew Bible, then goes through the NT books in the order that most scholars believe they were written in.

Youversion lets you track your progress online, or through your mobile phone (or even via RSS). You can share your progress with your social media networks, letting your friends know as you complete each day’s reading plan. This encourages others to be reading the Bible and allows something like Facebook to provide some accountability even, as your friends can see whether or not you are staying current with your reading plan.

Bible Gateway

Bible Gateway seems to be the most popular site for looking up Bible verses online. The site has several Bible reading plans that work with the various versions the site includes. If you’re interested in reading through the new updated NIV 2011 translation, this site is for you. There are also a few additional reading plans somewhat buried in the site. An interesting one is the biographical reading plan focusing on key Bible characters. For a couple plans you can even sign up for email updates with the days’ reading included via email (currently only available for the NIV or KJV).

ESV Online

My version of choice is the ESV, and I love the ESV Study Bible. Now the ESV Online incorporates the Study Bible notes and also includes two different versions of the complete Bible in audio format, easily accessible right from the viewing page. I enjoy reading along as I hear the audio version playing. The ESV Online lets you add your own notes and highlight passages in various colors, too. I just wish the History of Salvation in the OT article was referenced in the SB notes for each OT passage it covers, however.

The ESV Online has several reading plans as well as some devotionals. The Daily Light on the Daily Path devotional seems quite unique, and might be great for family devotions. It’s a classic that I had never heard of.

Bible.Org

Bible.org offers five different reading plans which launch in the new beta version of a Net Bible reader. The Net Bible notes are some of the most comprehensive available, and great for studying. What’s nice about the beta Net Bible reader is that you can instantly see the Hebrew or Greek for the passage and relevant articles from Bible.org regarding that passage. You also have the option of adding your own notes to share with other readers (or store for personal reference). It also includes an audio version of the Bible (but probably not for Greek or Hebrew!).

Olive Tree Bible Software

You may already be an Olive Tree junkie. Olive Tree Bible Software has carved out a niche in the mobile devices market, offering arguably the best Bible software for smart phones and other portable devices. A few reading plans are available for free Olive Tree, as well as additional devotional books.

Blue Letter Bible

You might not be into the whole e-Bible thing, however. You might just want the old-fashioned, tried and true, bookmark Bible reading plan. Don’t despair. Blue Letter Bible can help. They have a wide selection of Bible reading plans available as .pdf downloads, which can then be printed on actual paper and kept as a bookmark in your very own, leather-bound Bible! Chronological, historical, canonical and blended plans are available, as is a 2 year plan to read through the Bible at a slower pace.

Discipleship Journal Bible Reading Plans

Finally, I would be remiss not to mention what may be the most popular Bible reading plan around, the Discipleship Journal reading plan from NavPress. This popular plan lets you read through the Bible in four different locations. One reading starts in Genesis, another in Psalms, another in Matthew, and the last one in Acts. It ensures variety and keeps one from being bogged down in the genealogies or Tabernacle details too much. Plus it only has readings for the first 25 days of the month, allowing for extra study, for those who stay on track, or for catch up days, for those who need the extra help (and motivation to stay on the plan). You can see a sample of the plan here (in .PDF), or you can order 25 copies of the plan (in good old bookmark format) from NavPress, and pass the others out at your church. There is also a Discipleship Journal Bible Reading Journal available to complement this plan.

DJ also has a book-at-a-time reading plan (preview here) which provides variety by having two reading tracks and alternating between Old and New Testament books. A simpler plan for those newer to Bible reading is also available (preview here). It covers the New Testament by having 5 minute readings, 5 days a week.

“Galatians (Zondervan Exegetical Commentary on the New Testament)” by Thomas R. Schreiner

~ Bob Hayton ~ 4 Comments

Bible commentaries abound today. Scores of commentaries confront the would-be expositor of any book of the Bible, and almost nobody blinks at a new series of commentaries anymore. It goes without saying that the relative value of a given commentary is all over the map, and here perhaps more than anywhere else, a discerning eye is called for.

You guessed it, I’m getting ready for the “but you have to check out this new commentary series” line. But I really mean it. The new Zondervan Exegetical Commentary on the New Testament (ZECNT) series will live up to any amount of hype one can dig up. I’ve reviewed several commentaries, I own bits and pieces of a score of commentary sets, and have examined others besides, yet this series promises to be a true must-have, when it comes to exegetical commentaries.

Like many other students of Scripture, I’ve been schooled in Greek, but that was some time ago. I also aim to fix an opinion on any passage I plan to teach. But with the amount of scholarly material one must evaluate, the task can be a bit daunting. Opening a commentary for answers can lead to far more questions than originally conceived. And some commentators stand out for their pious, know-it-all approach to informing us of their thoughts on the subject.

In sharp contrast, Thomas Schreiner in his ZECNT commentary on Galatians, excels at making the task of studying and making judgments easy. He provides all the relevant arguments on a given question, both the pros and cons. He defends positions that he ultimately rejects, all in the effort of explaining what is at stake and how to best see the big picture in a given exegetical question.

The clarity and candor on display in Schreiner’s work is complemented by the brilliant (can I use that term of a commentary?) ordering of material conceived by the ZECNT editors. After allowing for an in-depth introduction to set the stage for the book, each unit of the text is addressed in such a way as to best help the teacher or preacher work through the material of the Text and see connections to the overall outline of the book, catching the flow of the larger argument. Greek is used throughout but never in an over the top way. Almost universally, the Greek follows the English, and the effect is to draw one into the Greek arguments more easily, encouraging and promoting the revival of long-forgotten Greek exegetical skills.

Each section begins with a literary context of the unit and a tie in to the over-arching outline of the book. Then the main idea is summarized in a few sentences. The English translation of the text is next given in a special graphical layout which highlights the relationship between the various clauses and phrases which make up the text. Following this, the structure of the textual unit is discussed and a more detailed exegetical outline is provided for the text just before a detailed explanation of the text (with footnotes) is offered. Finally, a pastoral application section concludes the discussion on the passage at hand. Theology is thus applied to life in a masterful way, which will help guide the teacher and pastor to make appropriate and relevant applications from the exegetical study he undertakes.

At the end of the commentary the major themes of the book are discussed, giving an overview, or summary of all that Galatians has covered. This section is a miniature biblical theology in a sense, and will be of great value to those seeking a bigger picture view of the book, before they dive into the separate pieces.

Now on top of all the positive things I’ve mentioned up to this point, Zondervan is to be commended for choosing a competent and careful scholar to pick up his pen for the Galatians commentary. Thomas Schreiner has written books on the question of Paul’s use of the Law, and on the more practical side of how the OT Law relates to Christians. He also is one who’s publicly disputed the New Pauline Perspective, standing for a conservative, Reformed view of justification by faith and imputation. The expertise and faithfulness Schreiner has shown over the years makes him eminently qualified to write this book. And furthermore, his attitude and style in writing remains irenic, open and fair-minded, even when he stands forcefully against a contemporary exegetical trend.

The problem passages are many in Galatians, and Schreiner succeeds in navigating them well. I’m particularly impressed by how the book maintains a pastoral perspective throughout. I shouldn’t be surprised, however, since Schreiner himself is a preaching pastor even as he fills the roles of professor of NT and associate dean of Scripture and interpretation for Southern Baptist Theological Seminary. A fine combination of learning and grace exude from the man himself and this book.

I can’t recommend the work more highly, and I’m now interested in checking out other titles of this exceedingly useful commentary series. If the Galatians volume is truly representative of the larger series, then the Zondervan Exegetical Commentary of the New Testament series is truly a must-have resource for the exegetically minded pastor and teacher.

Pick up a copy of this book at Amazon.com, Westminster Bookstore or directly from Zondervan.

Disclaimer: This book was provided by Zondervan for review. The reviewer was under no obligation to offer a favorable review.

“Faith in the Face of Apostasy: The Gospel According to Elijah & Elisha” by Raymond B. Dillard

~ Bob Hayton ~ 4 Comments

In today’s church, the Old Testament is often overlooked. When attention is drawn to it, the focus tends to be on creation science, Proverbs for daily living, Psalms for devotional nourishment, and character studies for us to emulate. The Christian church largely focuses on the New Testament for its teaching and preaching. In a sense this is natural, because the New Testament is so definitive for church life. Yet the NT spends a lot of time focusing on the Old Testament, and the early church’s Bible was primarily the OT. In fact, the more one understands and appreciates the message of the Old Testament, the better he or she will be prepared to really be impacted by the teaching of the New Testament.

Thankfully, the last twenty or thirty years have seen a revival of interest in the Old Testament and the recovery of preaching it as a Christian testament. Moralistic surveys of the characters of the Old Testament might have some use, but they are being set aside today in favor of a biblical theological approach that sees a unity in the Bible as a whole. The narrative of Scripture is being seen again as thoroughly Christocentric, and countless believers are being revitalized in their faith through finding the glory of God in the Old Testament afresh.

A big factor in the renaissance of the study of the OT has been the impact of good Christian books. P & R Publishing has produced a series of helpful books on OT themes called The Gospel According to the Old Testament series. The first book in that series is Faith in the Face of Apostasy: The Gospel According to Elijah and Elisha by Raymond B. Dillard.

Dillard’s book and the series as a whole, parts ways from a simple anthropocentric approach to the OT. Such an approach centers on people and their needs, and looks to the OT for examples to follow, and life-lessons to learn. Dillard’s approach, in contrast, focuses on what we can learn about God from the story, remembering that all OT stories have the unique quality of being divine revelation. The “first question” in this approach, “will not be ‘What’s here for me?’ but rather ‘What do I learn about God from this passage?'” Once we learn “about what God is like” from the passage, we are then prepared to ask “How we should I respond to this God?” Dillard then goes a bit further. “For Christian readers of the Old Testament”, he says, “there is yet another step to take…. We need to ask, How can we see God in Christ reconciling the world to himself in the pages of the Hebrew Scriptures? That is, in addition to anthropocentric and theocentric ways of reading the Bible, there is also a Christocentric approach.” (pg. 124-125)

With these goals in mind, the book begins with a historical overview of the time period of Elisha and Elijah and the likely time when Kings was written (the Babylonian exile period). It is interesting to note that Elijah and Elisha are singled out and given almost 1/3 of the space of the entire book of 1-2 Kings. Dillard also traces how later Scripture uses the account of Elijah and Elisha, focusing particularly on the parallels Matthew draws between Elijah and John the Baptist, and Jesus and Elisha.

The book moves on to a treatment of all the texts in 1 and 2 Kings where Elijah and Elisha have an important role. Each chapter contains, two or three passages (quoted entirely) which are discussed individually followed by questions for further reflection. Having the Biblical text included allows for the book’s easy use as a devotional guide. The study questions make it handy for a small group study, and the material covered is simple and direct enough to allow for several uses. The themes developed and traced often throughout Scripture, make this an accessible theological resource, and the brief nature of the thoughts shared make it a perfect tool for pastors, who could easily prepare a longer sermon using the material Dillard offers as their starting point.

Dillard’s exegesis is sound and the application he draws is challenging, relevant and helpful. I particularly enjoyed how he brought to bear a detailed understanding of the historic worship of Baal (from the Ugaritic texts) and how this highlights many of the points made in the stories of Elijah and Elisha. From crossing the Jordan, to the chariot of fire, from the rain being stopped and with fire coming from heaven, all of this relates to the alleged domain and limits of the god Baal. Dillard also excels at translating the concerns of the agrarian age of Elijah and Elisha to our own contemporary problems. Along the way he also develops a thoroughly God-centered approach.

The anticipatory function of Elijah and Elisha (e.g., the confrontation with Baal on the spot of the future battle of Armageddon, the feeding of a hundred men from 20 loaves with food “left over”, and etc.) is highlighted well in this book, even as parallels with Christ are carefully and judiciously drawn. Sometimes more explicit NT connections are left for the discussion questions, and I credit the author with stopping short of stretching too far in finding types and analogies of NT truths in the stories. I was intrigued too by the fascinating parallels drawn between Elijah and Moses when they went to Mount Horeb, and the discussion of the redemptive role of miracles — restoring creation to how it was intended to be.

The stories of Elijah and Elisha are breathtaking, and life-giving in themselves. Just as Elisha’s bones brought a man to life, so too will this book bring life to your spiritual soul as you see those stories in a fresh and faith-filled way. The book may open your eyes to a Christian understanding of the Old Testament that you were unaware of. At the very least it will thrill you to the wonderful, covenant keeping God we serve, and His Son Jesus Christ. I highly recommend this book and others like it in The Gospel According to the Old Testament series.

Disclaimer: This book was provided by Presbyterian & Reformed Publishing for review. The reviewer was under no obligation to offer a favorable review.

Pick up a copy of this book at Westminster Bookstore, Amazon.com, or through P & R direct.

Are We “New Covenant Believers”?

~ Bob Hayton ~ 31 Comments

In the comments on a recent article I came across, someone made the following statement:

…Then move to something controversial: Zech. 12:10-14 and the outpouring of the Holy Spirit. In guiding our people responsibly through that passage, we need to wrestle with similar “outpouring” language in the NT, but also with the limited object of the outpouring in Zech. 12:10, “the house of David and the inhabitants of Jerusalem.”

If we leave behind the matter of literalness, who is to say our application isn’t heresy (to quote Haddon Robinson)? Am I, a new covenant believer, in the house of David? Am I an inhabitant of Jerusalem? (I wish)… [emphasis added]

As I was typing up a response to the idea that we are not “new covenant believers”, I thought my answer might make for a good blog post. So I’m sharing my response for your benefit. Do I hit the mark? Does this make sense? I’d love your input after reading my reply below.

I want to challenge this a bit. And I’m just using Ted’s words here it isn’t about him it’s a bigger issue. What John is doing is trying to do justice to the NT teaching which is quite clear on how much continuity there is between God’s people before Christ and afterward. The comments here by the opposing view center only on Zecharaiah mostly.

If we just had Jer. 31, then yes, we aren’t “new covenant believers”, to use Ted’s terms. But the New Testament tells us the new covenant has begun. Jesus said as much in his inauguration of the Lord’s Supper ceremony for the church. “And likewise the cup after they had eaten, saying, ‘This cup that is poured out for you is the new covenant in my blood.’ ” (Luke 22:20 ESV) Paul tells us that he is a minister of the new covenant:

“Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God, who has made us competent to be ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life.” (2 Corinthians 3:5-6 ESV)

In context, the ministry of the new covenant is Paul’s ministry of spreading the gospel among the gentiles (4:1 “this ministry”… and 4:3-6 “our gospel”).

Furthermore, Hebrews says the old covenant is passing away and insufficient because the new covenant is here, see chapters 8 and 10 of Hebrews where Jeremiah 31:31-34 is quoted and applied as a current reality.

Not only are we “new covenant believers”, we are inhabitants of “Jerusalem” who is our true mother (see Gal. 4:26, Heb. 12:22) and seek a heavenly city in the same sense that OT believers sought a heavenly (not earthly) city (Heb. 13:14, cf. Heb. 11:13-16).

This NT language means something. The NT description of God’s people being a living temple is something that goes beyond OT realities. Something is happening in the NT and it will affect how we understand the OT. 1 Peter tells us that the OT authors often didn’t know what they were writing of, but were writing for our benefit (1 Pt. 1:10-12). And what happened to the OT saints is a lesson and instruction for us and was written for our encouragement (1 Cor. 10:11, Rom. 15:4).

I believe that following the lead of the NT apostles and Jesus, in how they used OT Scripture and saw that it culminated in Jesus Christ and the gospel of grace, is how best to interpret Scripture. Scripture doesn’t leave us without a hermeneutic. A redemptive-historical hermeneutic aims to follow the teaching of the Bible about itself and to understand how Christ truly sums up all things in His own ministry. He fulfills the Law.

I think John Davis’ last paragraph captures the NT age experience well. The new covenant is here but we aren’t experiencing it in all its fullness quite yet. That may mean a millennium, but it certainly means more than a millennium. Christ will reign and we will live on a restored earth for all eternity.

This post follows on the heels of my recent entry on Gal. 6:16 which I’d encourage you to read, if the thought of the NT depiction of the church in OT terms is new to you. Again, I’m interested in any input you might have regarding this question. Are we, or aren’t we, “new covenant believers”?

Thanksgiving Benediction

~ Bob Hayton

“Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith. Jesus Christ is the same yesterday and today and forever. Do not be led away by diverse and strange teachings, for it is good for the heart to be strengthened by grace, not by foods, which have not benefited those devoted to them. We have an altar from which those who serve the tent have no right to eat. For the bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned outside the camp. So Jesus also suffered outside the gate in order to sanctify the people through his own blood. Therefore let us go to him outside the camp and bear the reproach he endured. For here we have no lasting city, but we seek the city that is to come. Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name. Do not neglect to do good and to share what you have for such sacrifices are pleasing to God…. Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.” ~ Hebrews 13:7-16, 20-21