“A Visual History of the King James Bible” by Donald L. Brake — A Video Review

Today is the 400th Anniversary of the printing of the King James Bible. In honor of that, I tried my hand at my first video book review. Below, you’ll find a video review of A Visual History of the King James Bible by Donald L. Brake. While there are a few audio glitches, the stunning visual beauty of Brake’s book is put on full display. I hope you’ll consider picking up a copy of this book as a way of celebrating this momentous occasion.


A Visual History of the King James Bible — A Video Review from Bob Hayton on Vimeo.

The book can be purchased from these retailers: Christianbook.com, Amazon.com or direct from Baker Books. Also, be sure to check out Dr. Brake’s other book: A Visual History of the English Bible (Baker Books, 2008).

Disclaimer: This book was provided by Baker Books. I was under no obligation to offer a favorable review.

The Reformed Cast to Interview Me on KJV-Onlyism Tonight

Today, April 25 at 6pm Central Time, I’ll be interviewed by my friend Scott Oakland of The Reformed Cast on the topic: “What is KJV-Onlyism?

Additional details of the interview can be found here. You’ll be able to listen live at Talkshoe.com (you can also find a player at Scott’s website: ReformedCast.com). You’ll also be able to download it from there, or via SermonAudio or iTunes (see ReformedCast.com for links or subscribe buttons).

I’ve been interviewed by Scott before on Fundamentalism and Reformed Theology, and am looking forward to being on his show again.

I’m interested if any of my readers have any requests for something I should cover. We have an hour and I’m sure Scott will have his own questions too. I’d love to try to deal with points that readers raise here, however. So feel free to leave your thoughts in the comments.

For the extra ambitious, you can listen to the last podcast I did on this topic over at Understanding Our Times radio.

UPDATE: The audio from tonight’s interview is now available for free download at ReformedCast.com.

Book Giveaway: “Collected Writings on Scripture” by D.A. Carson

For those who couldn’t come to The Gospel Coalition Conference last week, here’s your chance to win a free copy of D.A. Carson’s book Collected Writings on Scripture (edited by Andrew Naselli). You can read my review of the book here.

Use the Google form below to enter the contest. One random person will receive a copy of Collected Writings on Scripture by D.A. Carson, compliments of Crossway Books. As I’m fitting the bill for postage, the contest is limited to the 48 continental US states.

Only one entry per person, duplicate or questionable entries will be rejected. Contest runs through Wednesday April 27 at 9pm Central. Winner will be notified by email.

Click on the “Read Inside PDF” link at the Westminster Bookstore book detail page, to answer the bonus question, below. (You can find it through Crossway’s product page or Amazon’s read inside link, too.)

Contest is now closed.

Congratulations go to Brandon Lehr, the winner of the free copy of Collected Writings on Scripture by D.A. Carson.

“Collected Writings on Scripture” by D.A. Carson (edited by Andrew Naselli)

Crossway gave all the attendees of The Gospel Coalition Conference a copy of this book, last week. I thought I’d post my review, and host a book giveaway for my blog readers who have followed my blog updates from The Gospel Coalition Conference. No, I didn’t read and review the book in one week; I already had received 2 copies of this book from Crossway. Look for details on the giveaway, tomorrow.

Solomon said “there is nothing new under the sun”. In theology, however, this often appears not to be the case. With the preponderance of scholars today divided up into numerous different biblical disciplines, a constant barrage of books and controversies threatened to inundate us in a tidal wave of “new” ideas and opinions. Against such a barrage, we need seasoned, Christian scholars who can navigate through this sea of scholarly opinion without losing their bearings on the north star of Christian orthodox truth.

D.A. Carson is just such a scholar. Over thirty plus years of ministry, Carson has plotted a faithful course and in the process has given the Church an abundance of incredibly helpful books and articles along the way. He’s also had a hand in training many Christian ministers of the gospel to cling to the Word of God in today’s dark world. As I read through a recent compilation of many of Carson’s writings on Scripture, I was amazed at how relevant his treatment of the doctrine in the controversies of 20 years ago was to today. Maybe Solomon was right after all!

In Collected Writings on Scripture, recently published by Crossway, Andrew Naselli has compiled some of D.A. Carson’s most helpful articles, essays and book reviews on the subject of Scripture. Most of these writings are chapters in a book somewhere or an article in a journal from 20 years ago elsewhere. Naselli has helpfully collected them in one volume, and after working my way through the book, I agree this was a wise decision.

Carson has the ability to cut through the fog and get to the heart of a controversy, while at the same time staying dispassionate and irenic. His clear reason and forceful logic require even those being critiqued to agree that he has correctly captured their viewpoint even as he finds some fault with it. For the reader, Carson takes one on a journey across the last thirty years and indeed over the past two thousand. He surveys new developments in the doctrine of Scripture and compares them to church history and Scripture itself. Some of the essays or reviews are more technical and focus on a particular author or controversy, but Carson takes pains to show how what is at stake in an individual work applies to the broader picture. Along the way, a robust doctrine of Scripture is hammered out on the anvil of controversy and I found that my confidence and trust in the orthodox doctrines of verbal inspiration and inerrancy were strengthened.

Carson doesn’t just preach to the choir. He chastens the church for the diminishing role of the authority of Scriptures. He doesn’t hesitate to use the work of others, either. Whether it’s a jewel of a quote from Calvin, or a painstaking new explanation of the New Testament witness to inerrancy by Grudem, Carson is both aware of the contribution of others and applies it winsomely to the current discussion.

Carson’s ability to dissect a book and both appreciate its good points and show its weaknesses is nothing short of amazing. A few of the chapters deal with three books on Scripture at once. Seeing Carson interact with these books strengthened my critical eye and informed me of Carson’s perspective at the same time. I was particularly helped by his discussion of Peter Enns’s book Inspiration and Incarnation. Carson is disturbed by Enns seeming goal of overthrowing the confidence in Scripture that many of his readers have: “Wow. So are we explaining how evangelical faith accommodates biblical scholarship, or are we asserting that a Copernican revolution must take place within evangelical faith so as to accommodate biblical scholarship?” (pg. 367). He goes on to show that while incarnation can be a helpful analogy for understanding Scripture, Enns fails to explain what view of incarnation he has, how exactly Jesus’ humanity equates to Scripture’s humanness (if Scripture has errors does that mean Jesus had sin??), and how he uses the analogy. Carson concludes, rather, that “‘Incarnation’ is merely a rhetorically positive word to approve Enns’s argument” (pg. 269).

Carson’s review of Enns’s book leads to my one disappointment with this collection. Carson deals a lot with hermeneutics in dealing with Peter Enns’s claims. Carson concludes concerning the apostles that their “hermeneutic… overlaps with that of the Jews, is distinguishable from it, and at certain points is much more in line with the actual shape of Scripture: it rests on the unpacking of the Bible’s storyline.” (pg. 282). It is here that I wish Carson would elaborate. I was hoping this collection would include Carson’s thoughts on hermeneutics along with inspiration and canonization. I’m not sure if Carson has given us an extended treatment of hermeneutics, so that might be why it is excluded. Still, what is included is superb and furthers my belief that Carson’s scholarship is one of the incredible blessings God has given the Church today.

This book is not for everyone. Some familiarity with current controversies over inerrancy and Scripture is required. Students and pastors alike will be blessed and challenged by reading this book. And even if it is a stretch for you, you should benefit. I know I did. I recommend the book highly.

Disclaimer: This book was provided by Crossway Books for review. I was under no obligation to offer a favorable review.

You can pick up a copy of this book at Amazon.com or through direct from Crossway.

“The New Testament 1526 Edition” translated by William Tyndale

In the realm of English Bible translation, one name stands supreme. William Tyndale is the man most responsible for the English Bibles we use today. The King James Version owes a great debt to William Tyndale, very often borrowing Tyndale’s expressions, phrasing and insight into how to use short, concise English words to convey the meaning of the original Greek New Testament. Some say upwards of 85 percent of the words in the King James Bible originate from Tyndale’s work. Later English Bibles owe an indirect debt to Tyndale through their continued dependence on the King James Version’s phrasing, often borrowed from Tyndale.

In England perhaps more than any other area in Europe, the Reformation was birthed from the presence of the vernacular Bible. John Wycliffe’s Bible, various translations from the Latin under his name, had a wide impact on England. But a mere ten years after Erasmus offered the first printed Greek New Testament, William Tyndale gave his English New Testament to the English people. While Tyndale himself was strangled and burned in 1536, only 4 years later his prayer for England was answered. Tyndale’s last words are reported to have been: “Lord, open the King of England’s eyes.” In 1538, Thomas Cromwell under the authority of the King called for a publicly available translation and by 1539 the first authorized English Bible, the Great Bible, was made available to Tyndale’s beloved England.

Of Tyndale’s original 1526 New Testament, only three copies survive today. One of those three is in beautiful condition and was purchased by the British Library for more than one million pounds in 1994. Hendrickson Publishers has a beautiful hardback edition with a full color fascimile reproduction of this 1526 Tyndale treasure. The original size of the Tyndale edition was a small octavo size made for the pocket and the Hendrickson reprint is 6.6 x 4.9 x 1.6 inches and matches that smaller feel. The copied pages are very clear, the colorful first letters of chapters and paragraph breaks come through as brilliant as the original with gold lettering and all. Several full color pictures of the various NT authors appear at the beginning of the various books in the New testament, and these miniature portraits are vivid and clear. What’s striking is how high the quality is of this 16th Century printing. The lack of verses is also interesting to a modern eye, as they didn’t exist until 1550.

The book includes a helpful introduction by David Daniell, author of William Tyndale: A Biography (Yale University Press, 2001). Daniell illustrates Tyndale’s masterful command of English and contrasts his work with the Wycliffe Bibles that we still possess today. After the ten page introduction, which helpfully offers a few pointers in making sense of the block, Black Letter print type and out-dated orthography, the fascimile reproduction is given. There are no long treatises explaining Scripture nor any marginal explanations. A small intro of a few lines exists on the only surviving title page of the 1526 edition. And a brief two page “To the Reader” colophon concludes the text.

Tyndale is reported to have once remarked to a “learned man”, “I defy the Pope and all his laws… if God spare my life ere many years, I will cause a boy that driveth the plough, shall know more of scripture than thou dost.” God saw fit to bless Tyndale’s desire and bring it to pass. Today we are incredibly blessed in large part due to his sacrifice. This edition of Tyndale’s work brings this wonderful history closer to home and allows one to examine the very first English New Testament translated from the original Greek language. I will close this review with the concluding paragraph from Tyndale’s “To the Reader,” but I am cheating and using someone else’s interpretation of Tyndale’s English. I took the following from this source.

Them that are learned Christianly, I beseech: forasmuch as I am sure, and my conscience beareth me record, that of a pure intent, singly and faithfully I have interpreted it, as far forth as God gave me the gift of knowledge and understanding that the rudeness of the work now at the first time offend them not, but that they consider how that I had no man to counterfeit, neither was helped {holp} with English of any that had interpreted the same or such like things in the Scripture beforetime. Moreover, even very necessity and cumbrance (God is record) above strength which I will not rehearse, lest we should seem to boast ourselves, caused that many things are lacking which necessarily are required. Count it as a thing not having his full shape, but as it were born before his time, even as a thing begun rather than finished. In time to come (if God have appointed us thereunto) we will give it his full shape, and put out if ought be added superfluously, and add to if ought be overseen thorow negligence, and will enforce to bring to compendiousness that which is now translated at the length, and to give light where it is required, and to seek in certain places more proper English, and with a table to expound the words which are not commonly used and shew how the Scripture useth many words which are wother wise understood of the common people, and to help with a declaration where one tongue taketh not another; and will endeavor ourselves, as it were, to seeth [[meaning, boil or cook]] it better, and to make it more apt for the weak stomachs; desiring them that are learned and able, to remember their duty, and to help thereunto, and to bestow unto the edifying of Christ’s body (which is the congregation of them that believe) those gifts which they have received of God for the same purpose. The grace that cometh of Christ be with them that love him.

Disclaimer: This book was provided by Hendrickson Publishers for review. I was under no obligation to offer a favorable review.

You can pick up a copy of this book at Amazon.com or through Hendrickson, direct.