Quotes to Note 25: Dorothy Sayers on the Necessity of Fundamental Christian Doctrine

I recently finished reading through Collected Writings on Scripture by D.A. Carson (compiled by Andrew Naselli; Crossway, 2010). The book includes not a few technical essays where Carson defends orthodox Christian doctrine on Scripture from innovative theological liberalism. In the conclusion to his essay, “Unity and Diversity in the New Testament: The Possibility of Systematic Theology”, Carson shares a lengthy quote from Dorothy Sayers that is pertinent to his defenses of orthodox doctrine. I intend to share the quote by Sayers here, as well as some of Carson’s remarks which follow it.

“The one thing I am here to say to you is this: that it is worse than useless for Christians to talk about the importance of Christian morality, unless they are prepared to take their stand upon the fundamentals of Christian theology. It is a lie to say that dogma does not matter; it matters enormously. It is fatal to let people suppose that Christianity is only a mode of feeling; it is virtually necessary to insist that it is first and foremost a rational explanation of the universe. It is hopeless to offer Christianity as a vaguely idealistic aspiration of a simple and consoling kind; it is, on the contrary, a hard, tough, exacting, and complex doctrine, steeped in a drastic and uncompromising realism. And it is fatal to imagine that everybody knows quite well what Christianity is and needs only a little encouragement to practice it. The brutal fact is that in this Christian country not one person in a hundred has the faintest notion about what the church teaches about God or man or society or the person of Jesus Christ.” (emphasis mine, quote from Dorothy L. Sayers, “Creed or Chaos?” in The Necessity of Systematic Theology, ed. Davis, 15-32)

So writes Dorothy Sayers, and I think she is basically right. This chapter has dealt with technical articles and critical judgments, but in the final analysis what is at stake is not some purely academic dispute, but what we preach. (D.A. Carson, Collected Writings on Scripture, pg. 148-149)

The wider American church needs to hear Sayers (and Carson) on this point. It does matter what you believe. The fundamentals of the faith are extremely important. All the warm-hearted feelings and emotion in the world, all the Christian morality and love for mankind, none of this means a hill of beans without clinging to the rock of Christian doctrine which has been revealed to us in Scripture.

In the next few weeks I’ll be sharing another quote or two from Carson’s work and then reviewing the book. I plan on giving away a copy too, so stay tuned!

Quotes to Note 24: Christopher J.H. Wright on the Gospel-Rootedness of the Law

I am currently reading through a fantastic little book entitled Reclaiming the Old Testament for Christian Preaching (edited by Grenville J.R. Kent, Paul J. Kissling and Laurence A. Turner, InterVarsity Press 2010). The book is a collection of essays on how to preach from various parts of the Old Testament. On the section dealing with the Law, Christopher J.H. Wright does a great job in pointing out how the law is both rooted in, and pointing forward to God’s grace. I thought I’d share a brief excerpt here from Wright’s section on the gospel-rootedness of the Law, for your benefit.

“No sooner has God got Israel to himself at Mount Sinai than he points them back to his own initiative of saving grace: “You have seen what I have done …now then, if you obey me fully…” [Ex. 19:4-5, author’s translation]. Grace comes before the law. There are eighteen chapters of salvation before we get to Sinai and the Ten Commandments. So the structure of the book supports the fundamental theology.

“I stress this because the idea that the difference between the Old and New Testaments is that in the OT salvation was by obeying the law, whereas in the NT it is by grace, is a terrible distortion of the Scripture. It is a distortion that Paul was combating, but has somehow crept into common Christian assumption. We need to preach rigorously against it. It is sad that in so many churches that have the Ten Commandments on the wall, they leave out the opening words of God, “I am the LORD your God, who brought you up out of slavery…” (author’s translation). That is posting the law without the gospel that grounds it. Paul makes it clear [regarding the OT] that salvation came through faith in God’s promise, and that obedience was a response to God’s saving grace.”

(pg. 48, emphasis and words in brackets are mine)

Quotes to Note 23: Calvin on Christ-Centered Bible Reading

With the New Year, many of us have chosen our new daily Bible reading plan. With that in mind, I recently stumbled across an important quote from John Calvin that bears on how we approach our Bible reading. I thought sharing it with you all would be especailly appropriate, on this first Monday of 2011.

Commenting on John 5:39, Calvin notes:

…we are taught by this passage, that if we wish to obtain the knowledge of Christ, we must seek it from the Scriptures…. First, then, we ought to believe that Christ cannot be properly known in any other way than from the Scriptures; and if it be so, it follows that we ought to read the Scriptures with the express design of finding Christ in them. Whoever shall turn aside from this object, though he may weary himself throughout his whole life in learning, will never attain the knowledge of the truth; for what wisdom can we have without the wisdom of God? Next, as we are commanded to seek Christ in the Scriptures, so he declares in this passage that our labors shall not be fruitless; for the Father testifies in them concerning his Son in such a manner that He will manifest him to us beyond all doubt. But what hinders the greater part of men from profiting is, that they give to the subject nothing more than a superficial and cursory glance. Yet it requires the utmost attention, and, therefore, Christ enjoins us to search diligently for this hidden treasure…. By the Scriptures, it is well known, is here meant the Old Testament; for it was not in the Gospel that Christ first began to be manifested, but, having received testimony from the Law and the Prophets, he was openly exhibited in the Gospel.

Quotes to Note 22: Dr. Martyn Lloyd-Jones on Altar Calls

When asked if Scripture justifies the use of public invitations (altar calls) or not, Dr. Martyn Lloyd-Jones responded quite directly.

The invitation should be in the message. We believe the Spirit applies the message, so we trust in the power of the Spirit….

…I feel that this pressure which is put upon people to come forward in decision ultimately is due to a lack of faith in the work and operation of the Holy Spirit. We are to preach the Word, and if we do it properly, there will be a call to a decision that comes in the message, and then we leave it to the Spirit to act upon people. And of course He does. Some may come immediately at the close of the service to see the minister. I think there should always be an indication that the minister will be glad to see anybody who wants to put questions to him or wants further help. But that is a very different thing from putting pressure upon people to come forward. I feel it is wrong to put pressure directly on the will. The order in Scripture seems to be this – the truth is presented to the mind, which moves the heart, and that in turn moves the will.”

You can read the entire response by Dr. Lloyd-Jones on this subject over at Banner of Truth [HT: Aaron Sauer]. Also be sure to check out a few posts I’ve done related to this issue, of the “altar call”:

Quotes to Note 21: Melancthon & Zwingli on the Fruit of Faith

The following is excerpted from Getting the Reformation Wrong: Correcting Some Misunderstandings by James R. Payton Jr. (IVP, 2010), pg. 124-125.

Today many mistake the Reformation emphasis on “sola fide” (“faith alone”) with an easy-believism where faith is all that matters and works are downplayed to the extreme that some view them as completely optional in the life of the Christian. James Payton in his book, explains that to the Reformers, faith was never so “alone”. Rather, they expected faith to always be accompanied by good works.

I found the following quotes from Philip Melancthon and Ulrich Zwingli quite helpful on this point.

Philip Melancthon [from his 1521 Loci communes theologici in Melancthon and Bucer ed. Wilhelm Pauck, Library of Christian Classics (Philadelphia: Westminster Press, 1969), pg. 92, 109 and 112] —

Faith is nothing else than trust in the divine mercy promised in Christ…. This trust in the goodwill or mercy of God first calms our hearts and then inflames us to give thanks to God for his mercy so that we keep the law gladly and willingly.

Faith cannot but pour forth from all creatures in most eager service to God as a dutiful son serves a godly father.

For although faith alone justifies, love is also demanded…. A living faith is that efficacious, burning trust in the mercy of God which never fails to bring forth good fruits.

Ulrich Zwingli [from his 1531 An Exposition of the Faith, in Zwingli and Bullinger, ed. and trans. G.W. Bromiley, Library of Christian Classics (Philadelphia: Westminster Press, 1953), pg. 272] —

But we must add at once that the pious will not cease from good works simply because it is impossible to gain any merit by them. Rather, the greater our faith, the more and greater our works…. For since faith is inspired by the Holy Spirit, how can it be slothful or inactive when the Spirit himself is unceasing in his activity and operation? Where there is true faith, works necessarily result, just as fire necessarily brings with it heat.

You may also be interested in reading my review of Getting the Reformation Wrong by James R. Payton Jr.. See also a previous “quotes to note” post where I shared some good thoughts from Zwingli on the gospel. And