Reformation Gems 1: David Chytraeus on Creation

The Reformation Commentary on Scripture is a beautiful set of books compiling exegetical thoughts and pastoral comments from the Reformation era. Most of the content of this new commentary set is largely inaccessible to the average pastor or teacher today. Indeed, many of the works quoted have not been translated into English, and some that were have long been forgotten.

Each work in this series, culls from the printed works of dozens of Reformation era figures to compile a variety of selections arranged in order by chapter and verse for the given biblical book. Each entry, is given a heading by the editors, and then an excerpt from an original source follows. The resulting collection of comments on Scripture from leading voices of the Reformation is as beautifully presented as it is a joy to read.

I want to start a series where I excerpt some choice selections from the gems contained in this commentary series. The first three volumes in this series have only recently been printed: Galatians & Ephesians (Vol. 10), Ezekiel & Daniel (Vol. 12) and Genesis 1-11 (Vol. 1). Today’s selection will be from the Genesis volume that just arrived in the last week at my doorstep.

The following excerpt is from David Chytraeus (1531-1600), one of the authors of the Formula of Concord (1577), and a Lutheran professor and theologian. He is giving some introductory comments on the book of Genesis in his own commentary on the entire book. I thought this selection brilliantly shows that these Reformers were not cold scholars or ivory exegetes, rather they were passionate for God and His Word, and this passion bleeds out through their writings.

Created to Share All of God’s Goodness

David Chytraeus: God created human beings for this reason, so that there might be a creature to be seen in this world with whom he could share himself–his goodness, wisdom, righteousness and happiness for all eternity–and by whom he might in turn be acknowledged and celebrated. Indeed, God does not impart himself or his blessings except to those who acknowledge him and who knowingly delight in his wisdom and goodness. God therefore wishes to be known by us human beings: and in order that he might be known, not only did he disperse rays of his light and wisdom into human minds, but he also disclosed himself to our first parents right away, speaking with a clear voice, and revealed the hidden promise of his Son, the mediator. Later, he also committed to writing the trustworthy teaching handed on through the prophets, Christ, and the apostles, which he wishes to be read by us, heard, pondered, set forth and explained to others. By our reading and reflecting on these writings, he kindles in our minds the true and eternal light, righteousness and life. (pg. 3)

Learn more about this commentary series at the Reformation Commentary page at IVPress.com, or check out this sampler (PDF). You can pick up a copy of this latest volume in the Reformation Commentary on Scripture series at any of the following online retailers: Westminster Bookstore, Monergism Books, Christianbook.com, Amazon, Barnes&Noble or direct from IVP. You may want to consider becoming a member with IVP and getting the entire series on a subscription discount of more than 40% per volume.

Disclaimer: This book was provided by IVP. I was under no obligation to offer a favorable review.

New Book on a Middle Position between Dispensationalism and Covenant Theology

A new book is making some serious theological waves. Kingdom through Covenant: A Biblical-Theological Understanding of the Covenant by Peter Gentry and Stephen Wellum advocates a view termed “progressive covenantalism” as a middle position between covenant theology and dispensationalism. Regular readers of my blog know that I have argued for a more covenantal position. One of my favorite blog series was “Understanding the Land Promise“. But while I’m definitely not a classic or revised dispensationalist, I’m not entirely at home in standard covenant theology either. You can scan through some of my posts on dispensationalism, or redemptive historical interpretation if you’re interested in more of my thoughts at present on this issue.

Gentry and Wellum’s position is a Baptist, non-dispensational view with some affinities to new covenant theology and progressive dispensationalism (it seems). Yet theirs is a new position altogether. Since the book weighs in at over 800 pages, I’m not sure I’ll be able to work my way through it anytime soon, but it is definitely on my books to get list.

Here are some of the blurbs for the book, and Justin Taylor alerts us to the fact that the first two chapters are available to read online for free.

“Gentry and Wellum offer a third way, a via media, between covenant theology and dispensationalism, arguing that both of these theological systems are not informed sufficiently by biblical theology. Certainly we cannot understand the scriptures without comprehending ‘the whole counsel of God,’ and here we find incisive exegesis and biblical theology at its best. This book is a must read and will be part of the conversation for many years to come.” ~ Thomas R. Schreiner (James Buchanan Harrison Professor of New Testament Interpretation, The Southern Baptist Theological Seminary)

“What do you get when you cross a world class Bible scholar and a first rate systematic theologian? You get 800-plus pages of power-packed biblical goodness. You get the forest and quite a few of the trees. This is not the first volume that has attempted to mediate the dispensational/covenant theology divide, but it may be the culminating presentation of that discussion—just as Bach was not the first Baroque composer but its highest moment. Gentry and Wellum’s proposal of Kingdom through Covenant should be read by all parties, but I won’t be surprised to learn in 20 years that this volume provided the foundation for how a generation of anyone who advocates regenerate church membership puts their Bible together.” ~ Jonathan Leeman (Editorial Director, 9Marks; author, Church and the Surprising Offense of God’s Love)

“The relationship between the covenants of Scripture is rightly considered to be central to the interpretation of the Bible. That there is some degree of continuity is obvious for it is the same God—the God of Abraham, Isaac and Jacob as well as the Father of our Lord Jesus Christ—who has revealed himself and his will in the covenants. That there is, however, also significant discontinuity also seems patent since Scripture itself talks about a new covenant and the old one passing away. What has changed and what has not? Utterly vital questions to which this new book by Gentry and Wellum give satisfying and sound answers. Because of the importance of this subject and the exegetical and theological skill of the authors, their answers deserve a wide hearing. Highly recommended!” ~ Michael A. G. Haykin (Professor of Church History and Biblical Spirituality, The Southern Baptist Theological Seminary; Director, The Andrew Fuller Center for Baptist Studies)

Kingdom through Covenant is directly applicable to a pastor faithfully seeking understanding of God’s Word as it reveals the structure that supports the narrative of God’s message throughout time. The study of the covenants provides a framework for understanding and applying the message of the Bible to life in the new covenant community. I have found this study personally transforming, and enriching in my teaching ministry.” ~ Joseph Lumbrix (Pastor, Mount Olivet Baptist Church, Willisburg, KY)

For more on the book, see this interview at The Gospel Coalition Blog, or this two part interview at Credo Magazine: part 1, part 2.

You can pick up your own copy of this volume at any of the following online retailers: Westminster Bookstore, Amazon.com, Christianbook.com, Barnes&Noble, or direct from Crossway.

“The Chiveis Trilogy” – Free Audio Download

This month’s free audiobook download from ChristianAudio.com is The Sword (Chiveis Trilogy, book 1) by Bryan Litfin. I have previously reviewed book 2 of the Chiveis Trilogy, and just received book 3 from Crossway.

The premise of the series is a post-nuclear war holocaust Earth, where Christianity has been almost forgotten, and the Bible’s message is mysterious and hard to come by. An unlikely pair of heroes recover the Old and New Testaments and battle the enemies of Christ in a medieval setting. While the books have an overtly Christian message, and explore characters coming to grips with what it means to serve Jesus Christ, the world of Chiveis is both memorable and enthralling. Bryan Litfin seeks to tell a masterful story but at the same time teach a moral lesson — not easy to do, but very rewarding if done well. I can’t wait to read the conclusion to the series – but I might have to listen to book 1 first.

For more about the Chiveis Trilogy, visit Chiveis.com.

Christian Audio Special:
♦  Free Audio Download of The Sword (Book 1)

Purchase Links:
♦  The Sword (Book 1): Amazon, Christianbook.com, Crossway
♦  The Gift (Book 2): Amazon, Christianbook.com, Crossway
♦  The Kingdom (Book 3): Amazon, Christianbook.com, Crossway

Deal on all 3 books:
♦  Amazon, Christianbook.com, Crossway

(HT: BibleGeekGoneWild.com)

An IFB Pastor’s Ugly, UnChristian Comments on Homosexuality

Pastor Charles Worley of Providence Road Baptist Church in Maiden, NC caused a national uproar over his recent comments on homosexuality. I get the feeling that this news story is only going to get bigger.

Here’s a summary of his comments in a sermon on May 13, where he is reacting to President Obama’s endorsement of gay marriage:

I figured a way out, a way to get rid of all the lesbians and queers but I couldn’t get it pass the Congress – build a great big large fence, 50 or a hundred mile long. Put all the lesbians in there, fly over and drop some food. Do the same thing with the queers and the homosexuals. And have that fence electrified so they can’t get out.

And you know what? In a few years they will die out. You know why? They can’t reproduce. If a man ever has a young’un, praise God he will be the first.

–see the youtube video clip included in this article

The pastor is not backing down, and the next Sunday apparently, his congregation was in full attendance with 100 visitors and supporters from the surrounding area. Oh, and there was the massive protest outside from gay rights groups and sympathizers as well.

In fact, one of the church members has gone on record saying that gays are worthy of death.

Let me be clear, this disgusts me. These comments are ugly, uncaring and downright unChristian. And these comments don’t help anyone. They infuriate the homosexuals (understandably), and they give credence to the idea that the Church hates homosexuals, period. Where is the grace? And how are homosexuals to be wooed to Christ with such a hate-filled message.

Someone has also unearthed a 1978 message with Worley declaring that forty years ago, gays would be hanging from a white oak tree. Underlying the words that Worley uses, seems to be a belittling of gays and homosexuals and a feeling that he is better than they are. And one could even read hate into all this – and homosexuals will justifiably see it that way.

Most conservative Christians like me, decry these statements and distance ourselves from them. But some of the recent discussions at SharperIron here and here, sadly show that many basically support this pastor’s message.

There are numerous articles available online discussing Pastor Worley’s anti-gay message and I won’t provide them all here. I just want to explain why I think he is so wrong.

The Old Testament laws against homosexuality teach us that it is immoral, just as much as the laws against sex outside of marriage do, as well. But the corporal punishment and the death penalty was broadly applied in ancient Israel to a number of crimes including homosexuality. And it is wrong to extrapolate from these old laws that God wants homosexuals to be killed today. In fact in 1 Cor. 6, the Scripture says that some of the Christians in Corinth were formerly homosexulas and that they had been washed, cleansed and sanctified – and certainly weren’t worthy of death.

Jesus Christ and his death on the cross took the full punishment of all the coporal punishment-worthy crimes in the Old Testament law. And Jesus’ message of hope and forgiveness through the Gospel is given to all who believe. The Church is spread through persuasion and love, not coercion and the sword.

We should love and welcome homosexuals as fallen sinners (like us all). Their struggles with sin are real and difficult, not to be easily dismissed out of hand. But they must forsake their sin and come to the foot of the cross for forgiveness and healing – just like all of us need to as well.

I encourage you to read my reviews of the following two books for a fuller picture of my take on homosexuality and a Bible-based, sympathetic view that sees the practice as morally wrong, but upholds those who are homosexual as people in God’s image in need of a loving Savior.