Category: Book Reviews

Bob’s book reviews

“Broken Pieces and the God Who Mends Them: Schizophrenia Through a Mother’s Eyes” by Simonetta Carr

~ Bob Hayton ~ 1 Comment

Broken Pieces and the God Who Mends Them: Schizophrenia Through a Mother's Eyes by Simonetta CarrFew things are more distressing and perplexing than mental illness. In generations past, the mentally ill were shut away from all hope in insane asylums; and the actions of “lunatics” were often blamed on demons or devilry. Today medical knowledge has grown concerning the brain’s role in mental illness, and the help that various medications can provide has offered hope to the afflicted. Yet even still, society as a whole often continues to ignore and shun the mentally ill and their loved ones. Mental illness is sanitized through the institutionalization (or even incarceration) of its sufferers; or it is under-estimated in its effect, leading to dire consequences for those who are unable to find real help through the current medical system. The Church amplifies this problem, both by holding on to assumptions related to demonic causality and by being skeptical of psychiatry and medications. The result is a myriad of silent sufferers, both in and outside of our churches.

Slowly the tide is turning however. More and more the stigma is being lifted for afflictions such as clinical depression and schizophrenia. An understanding exists that depression may be medically induced, after all Christians get depressed too! Similarly, sufferers of schizophrenia can be helped through medicine and therapy. And slowly the Church is waking up to this reality. And this awakening is largely due to people who have suffered/are suffering the impacts of mental illness and who are speaking out and calling for the Church to be a real help.

Simonetta Carr is just such a person. In her new book Broken Pieces and the God Who Mends Them: Schizophrenia Through a Mother’s Eyes, she bares her soul in telling us the gripping story of her son’s brief (and tragic) battle with schizophrenia. In a poignant account she recounts what it is like from a parent’s perspective to see your college-aged child brought to their knees through this illness. She highlights the very real shame and loneliness that confront the mentally ill and their loved ones. And she testifies to how her faith in the sovereignty of God and an “already, not yet” hope combined to keep her going through the darkest of times. By the end of the story, the reader is broken with her as she grieves over her son’s untimely death.

Yet this emotional and very personal story, is not an end in itself. Carr goes on to help those who follow behind her in dealing with mental illness. The second part of the book is full of advice and explanation, resources and admonitions — it is a road-map for those who must follow in her steps dealing with the particulars of schizophrenia or other similar mental illnesses. She shares the stories of other parents or patients, and even some pastors — and mixes in quotes from experts and doctors and many an old-time preacher or Reformation-era writing.

This book is a joy to read and will be treasured by those caring for loved ones and friends who are mentally ill. No matter what stage you are in, newly diagnosed or even in bereavement, this book will be a balm for your soul. It can benefit the non-Christian reader, but is especially relevant for the Christian. Perhaps no darker storm or more grievous trial can be found than mental illness, and Simonetta Carr will help you hold onto your faith and joy through all of the ups and downs ahead of you.

Here is a sampling of some of her advice:

I wanted to be there, in mind if not in body, as if I were the only one who could shield my son — as if my thoughts, prayers, and actions were indispensable to his protection. (p. 267)

The sooner we realize that we are not our loved ones’ saviors and can’t provide an answer to all their needs, the easier both our lives and theirs will be. We will be able to relax and persevere on our course, because we will not be leaning on our own strength. (p. 281)

We have the comfort of knowing that God is faithful in leading his children and that our wrong decisions cannot thwart his plans. “For those who love God all things work together for good, for those who are called according to his purpose” (Rom. 8:28). (p. 262)

Both in her story and her advice, Carr models a life that places a high priority on personal attendance and fellowship with a church. Her testimony of working with her church pastors and elders, and celebrating marks of grace in her son’s life were particularly helpful. The quotes by pastors and elders that she shares deserve a wide audience, as it truly is in connection with a church that sufferers and their families should find the deepest support and lasting peace.

Along these lines, Carr emphasizes advocacy and helping both the Church and the community to change their attitudes to the mentally ill. Her advice gets very practical, pointing out support groups and organizations that can help — or that may need additional volunteers. Her book also includes an annotated list of books and other resources.

I appreciated her balanced approach when it comes to evaluating the role of medicine and therapy, and dealing with spiritual issues as well. She also touches on the Christian counselor question: are Christian counselors automatically best? She warns that “greater caution” may be needed with Christian counselors as to what theology they will employ among other concerns (p. 227). I did have one small quibble with her declaration that Christians cannot be demon possessed (p. 202). This is a point of disagreement among some Christian scholars. I agree with Carr but she doesn’t acknowledge the debate or give her reasoning for her conclusion.

Broken Pieces is a one of a kind resource that I hope will bless many who suffer from mental illness. I believe churches need to be better at caring for the mentally ill and their families, and this book has the potential to educate and inform Church leaders to that end. I highly recommend it.

Learn more about the book by reading the interview of the author included here, or by perusing the links below.

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Disclaimer: This book was provided by the publisher. The reviewer was under no obligation to offer a positive review.

“CSB Day by Day Chronological Bible” with Daily Readings by George Guthrie

~ Bob Hayton ~ Leave a comment

Holman Bible Publishers will soon be releasing the Day by Day Chronological Bible. The brown imitation leather edition is being launched later this month. Now through January 25, there is an opportunity for one of my readers to win a free copy of this Bible, compliments of the publisher. Enter the giveaway here.

Have you ever read the Bible through in a chronological order? You may not know that the books of our English Bibles are not arranged chronologically. Genesis through 2 Kings are mostly in chronological order, and Ezra through Esther are from roughly the same time-frame: but the arrangement of the Old Testament books are made by type (law, history, poetry and prophecy) rather than time. Daniel comes before Hosea, but was written later. Ezra comes a few books before Isaiah, but is closer to Haggai and Malachi’s era. The Gospels often tell the same story three (or four) different times, and are followed by Acts: but the rest of the New Testament is composed of letters grouped according to author.

In the Day by Day Chronological Bible, the Old Testament books are given in their chronological order (with respect to the historical unfolding of God’s dealings with Israel). Psalms and Proverbs are interspersed throughout (where their theme complements that day’s reading). The prophetic books appear in the time periods when the prophet was ministering. For example, Isaiah has some sections which describe King Hezekiah’s interactions with the Assyrians. These sections are parallel with similar accounts in both 2 Kings and 2 Chronicles. The three accounts appear together in this Bible. Also, since Isaiah had a long ministry which overlapped with other prophets, the book of Micah is found in its entirety within the Isaiah readings in this Bible. (On another note, Isaiah 40-66 is treated as written by Isaiah in the same time period – which is in line with most conservative interpreters). For the New Testament, the Gospel accounts that describe the same events are arranged together, and the epistles are interspersed with Acts in the order of when they were likely written.

Reading the Bible chronologically gives a fresh perspective and is quite enjoyable. This endeavor is made much easier when you use a “day by day” Bible like this one. The chronological arrangement of the books of the Bible is spread out and divided into daily readings. Each reading is numbered in two separate ways. First, there are 52 weeks of readings, with 7 days per week. (The Bible text is actually divided into just 6 textual readings per week, so if you miss a reading it is easy to catch up.) Then the readings are also arranged according to acts and scenes. There are three acts: God’s Plan for All People (Gen. 1 – 11), God’s Covenant People (Gen. 12 – Mal. 4), and God’s New Covenant People (Matt. 1 – Rev. 22). The acts are further divided into scenes, with readings making up the content of those scenes. A final word about the arrangement: the readings are numbered and not dated. This means you can pick up this new Bible in February or June and start reading it then (no need to wait for January 1).

What makes this particular edition especially helpful are the guided readings by Dr. George Guthrie (Professor of New Testament at Regent College, Vancouver and author of several commentaries – learn more about him here). Guthrie introduces each week’s reading plan, and each individual day’s reading – highlighting themes to be looking for and points to pray or meditate over. His thoughts are typically a short paragraph or two to get you going with that day’s reading. He provides somewhat longer introductions for each act and brief introductions for each scene as well. Aside from these introductions, there are no additional study helps outside of a Scripture index and a few maps in the back.

The look and feel of this Bible is really nice, and the text is uncluttered and easy to read (9 point font). Often daily reading Bibles don’t get the royal treatment. And while this is not actually leather, the brown imitation “leathertouch” feels like the real thing and is nice enough to bring along on Sunday morning. There are two ribbon bookmarks which is nice (but do you need two if you are following the daily reading?). I absolutely love the single column text with a nice wide margin. My main critique is that there are no footnotes or cross references. The CSB Bible normally comes with footnotes that provide additional information about the Greek text and alternative renderings, and many editions have cross references. Perhaps it was determined that notes and references get in the way of just reading the text day by day. I can sympathize with that, and a Bible like this may be aimed more for those new to Bible reading. But I still miss the notes, and feel that readers miss out on the inter-textual parallels that the cross references provide.

The Christian Standard Bible (CSB) text is noticeably improved from the earlier Holman Christian Standard Bible (HCSB) of which it is a revision. I never liked the free use of “Yahweh” to refer to the LORD, and it seems the translation “Messiah” was inconsistently applied (used only in Jewish contexts). These idiosyncrasies have been abandoned for more mainstream translation choices, and the publisher’s name was removed from the work as well. This translation aims to be both readable and literal (using “optimal equivalence“) and compares well with the ESV, my translation of choice.

I highly recommend this exceptional Bible. It provides a user-friendly tool for reading the Bible chronologically with understanding. May it encourage people to read the Bible more and enlighten them on the big picture of what the Bible is really all about.

For more information on the Day by Day Chronological Bible, see this interview with George Guthrie on reading the Bible chronologically, and check out the sample daily readings in the images included in the ChristianBook.com product page. For more information on the CSB Bible translation, see this interview with the publisher (Trevin Wax), check out the FAQ page at CSBible.com, or read this helpful review.

Disclaimer: This book was provided by the publisher. The reviewer was under no obligation to offer a positive review.

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“Ancient Near Eastern Thought and the Old Testament” by John H. Walton

~ Bob Hayton ~ 1 Comment

I just finished poring over John Walton’s masterful book, Ancient Near Eastern Thought and the Old Testament: Introducing the Conceptual World of the Hebrew Bible. He offers a thorough comparison between Ancient Near Eastern (ANE) thought and literature, and the Bible. His main thesis is that the early Hebrew receivers of the Old Testament text were people of their day. They shared a “common cognitive environment” with that of the Egyptians, Sumerians, Assyrians and Hittites around them. However, they had a key difference. In Walton’s words: “Israel had its covenant with its one God, Yahweh, who spoke through his covenant and the prophets, who were its guardians and champions” (p. 332).

Many conservative Bible students today are leery of these conclusions. They are concerned that the Bible’s uniqueness be preserved and they are wary of modern scholarship’s consensus that there was borrowing from other ANE literature (such as the Flood story in Gilgamesh and elsewhere). Walton speaks to this concern by painstakingly showing what difference the Bible actually communicates against the backdrop of other ANE thought-systems. As an example, take the creation of humanity. In the Bible, people were created not on a whim by indifferent rival deities, but by a loving God. But the fact that people were created in the image of God is important, as that concept was universally understood by the ancients, and often expressed using similar words to what the Hebrew record contains. Walton explains: “Across the ancient world, the image of God did the work of God on the earth” (p. 212). Function and purpose more so than ontology or anthropology is in view.

Other examples of shared ANE ideas include:

  • Cosmology: A fixed earth (on pillars), surrounded by water and high mountains with a hard dome above (the sky) separating the waters above from the waters below. It is through windows or gates in this “firm”-ament, that rain falls to earth. God sits above the dome – in the sphere above the earth. The sun and moon rotate around the earth, and the stars are etched on the bottom of the dome and rotate in cycles.
  • A divine council: Yahweh’s council is not of equal gods clamoring for a vote, He is the Actor; but He is pictured with a council in several passages, likely due to the shared ideas about a divine council. The Bible’s picture of Yahweh’s council speaks directly to ANE thought, offering a contrast in how Yahweh rules.
  • Prophecy and pronouncements of doom or blessing: The prophets of the Bible find numerous parallels in the ancient world – yet true prediction and the central role of the covenant to Israel’s experience, are unique.
  • Teaching through compiling lists of similar subjects: The Bible has much that modern reader find repetitious – but this was a characteristic of ANE literature. Keeping lists of judicial decisions (also referred to as law codes), and other lists of wisdom sayings, etc., was a common teaching tool.
  • Proverbs and wisdom literature: ANE thought abounds with proverbs and wise sayings, many of which are eerily similar to what one finds in the Bible’s book of Proverbs. The book of Job, while often seeming strange to modern readers, is an example of standard genre of literature in the near east: a theodicy. Unlike ANE theodicies, however, the central figure does not ultimately find a capricious god who has no innate claims to being just. Yahweh vindicates his actions, and the reader can see there is a purpose behind Job’s pain.

I am sure to be over-simplifying the matter in some of my examples above. (The book goes into so much more detail on each of these points, and many besides). At times, all of this can be overwhelming. This is a text-book, after all; and as such space is devoted to a detailed description of all the major surviving ANE bodies of literature! But the sidebars (which compare the Bible’s approach on various subjects with ANE thought), the careful arrangement of material, and the extensive index all make the book more useful as a resource, and more accessible to the average Joe.

Many of Walton’s conclusions warrant good hard thinking, and I don’t imagine everyone will follow him on all points. But his approach will change the way you think about certain passages of Scripture. I found many of his insights to be incredibly helpful. His discussion on Joshua 10 and the “sun standing still” highlights the role of apposition (a full moon appearing in the sky before the sun sets) as a “good omen” in ANE thought. He also argues (as he does in The Lost World of Genesis One) that when it comes to creation, the ancients thought in terms of function, name and purpose, rather than on the “substance” or physical/scientific “existence” which is our primary concern. This leads him to notice how the light created in day 1 is called “yom” (normally translated as “day” throughout Genesis 1). He contends the creation of the “stuff” of light (its physical makeup) is likely not in view — instead the creation of time, or periods of time, is what would be important to ANE readers.

Another example is his discussion of Jeremiah 31:33 and the idea of the Torah being “written on the heart.” He points out that what may very well be in view here is the common practice of looking for omens by reading the internal organs of a slaughtered animal — this practice is known as extispicy. Unlike some passages in the OT that have individuals writing something down on their heart (where memory and mnemonic learning is likely implied), in Jeremiah it is Yahweh writing the law on Israel’s heart. The terms used are similar to those used in ANE passages about extispicy. A fuller excerpt may both illustrate Walton’s style and help us understand this particular point:

The revelation that is sought out in extispicy proceedings is for guidance in major decisions and understanding of the intentions and will of deity. If Yahweh were writing the torah on the heart of Israel, he would be providing the same sort of guidance…. how does having the torah written on the heart differ from having it written on stone tablets? If the metaphor is from the world of extispicy, the text indicates that with God’s instructions/law written on the heart of his people, there would be no need for continuing guidance to teach God’s law [editor note: see Jer. 31:34]…. God would be known through his people who would be living out the law faithfully. People with the law written on their heart become a medium of communication [emphasis original]. Writing on the heart replaces not the law, but the teaching of the law. The law on stone had to be taught and could be ignored. The law on the heart represents a medium of modeling, in which case it is not being ignored. In this interpretation of the metaphor, then, the heart is a medium, not a repository. The metaphor would be one of revelation, not of memory. (p. 258)

So in light of the preceding, does the Bible borrow from ANE literature? Is it just another old book that happened to survive? Walton’s answer would be no. He repeatedly points out that it is the “common cognitive environment” that is shared by the Bible and other ANE works of literature. There is no direct borrowing, and the complexities of how different ideas influenced different cultures cannot easily be traced. What is clear is that the OT confronts ANE culture even as it borrows much from that cognitive environment. It traces out clear lines of discontinuity with the culture of its day, yet does not purport to update the thinking of ancients when it comes to science, ontology and sociology. Instead, the Bible reveals Yahweh and His covenant to Israel and calls Israel to live distinctly in their own culture.

This question of ANE influence on the Bible is a point of contention in today’s world. Walton will equip you to face the question dead-on and come away with an even greater appreciation for just what the Bible has to offer. Being aware of what type of literature forms the Old Testament’s cognitive background can help us approach the text with more understanding. I greatly benefited from this book, and recommend it highly to any who teach or preach from the Old Testament.

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“Reformation Women: Sixteenth-Century Figures Who Shaped Christianity’s Rebirth” by Rebecca VanDoodewaard

~ Bob Hayton ~ 1 Comment

The 500th anniversary of Martin Luther’s nailing his 95 Theses to the church door in Wittenberg is coming this October, and you can be sure dozens of books commemorating the Reformation and its significance will be published. It certainly is a good time to reflect on what the Reformation is all about.

Rebecca VanDoodewaard has written a book in this vein that highlights the often forgotten impact that women made in the key events of that tumultuous period. Her book Reformation Women: Sixteenth-Century Figures Who Shaped Christianity’s Rebirth is a fascinating read and will be an encouragement and inspiration to many who read it.

Her book borrows from a series of articles written in the 1800s and compiled into one volume by James Isaac Good in 1901 under the title Famous Women of the Reformed Church. In VanDoodewaard’s book, the content from Good is “revised, expanded, and corrected to make the stories of these remarkable women accessible for today’s church” (p. xiv). Many of the original chapters were removed and a chapter on Katherine Willoughby was added to adapt the work to its author’s purpose of highlighting lesser known Reformation-era women. Indeed, the stories of more recognizable figures, such as Katharina von Bora (Martin Luther’s wife) and Lady Jane Grey (the nine-day Protestant queen of England) are readily available elsewhere. The women included in this volume are largely forgotten, and that is part of the appeal of this short work.

Twelve women are detailed in this book, and their stories interweave with the progress of the Reformation in France, Italy, Germany, Switzerland, the Netherlands, England and beyond. Since many readers will be ignorant of the historical background, a brief introduction is provided to orient us to the major historical developments of the era. A “pastoral” conclusion aims to draw life lessons for Christian women today from the history contained in this volume. A timeline, and some family trees, round out the volume, which concludes with a detailed bibliography. In all, the book is less than 130 pages, so the treatment of any one character is by necessity not fully developed.

Reading through the stories of these women transports the reader into a very different age. Daring escapes, harrowing journeys, heartbreak and sorrows abound. Many of these ladies lost husband (or husbands) and children to religious war, or violent persecution. Some had children removed and placed in Roman Catholic families. Some saw family members betray them or deny the faith.  The plague, “sweating sickness” and other maladies devastated some, and others faced deprivation. In the midst of these trying circumstances, these women served their Lord and His church faithfully. They provided for the needy, sheltered the homeless, visited those in prison, secured the release of their friends and family sometimes, and one even led a Protestant army in the defense of their freedom. Many of these women were of noble birth, and some became queens, a few were scholars in their own right and kept up correspondence with leading Reformers.

From the descriptions above you can imagine how interesting this book is to read. And yet the stories are sad too: we don’t know enough about these women to truly appreciate their worth, and many died far too young. But what we do know is cause for reflection: we can thank God for those who worked so hard to preserve religious freedom and to keep the newly recovered faith intact. We can learn from their example of faithfulness under fire (which some endured quite literally) and be cautioned by those whose testimony was marred or confused through doctrinal laxity or temporary weakness. The examples provided do much to teach Christian women that timidity and quietness do not necessarily equate with godliness. These women were often bold and determined, yet they knew their place and served often alongside their husbands. The stories of these women is a compelling case in point that a complementarian position on women’s roles in the church need not mean that women have no meaningful contributions to make to the church and its ministry!

I thoroughly enjoyed this book and plan to encourage my girls to read it. This makes me want to read more of this period of church history, and I hope it has the same effect on others. I highly recommend this book.

Book Blurbs:

“Reformation Women is a book of rare quality and interest as Rebecca VanDoodewaard opens up a whole new dimension in the ongoing story of Christ’s church. We learn of the enormous contribution made by twelve women to the progress of the Reformation in the sixteenth century. Here we have women from diverse backgrounds—some of whose names we can hardly pronounce—whom God raised up and used in a remarkable way. You will be humbled and inspired by these pages and long to serve God better in whatever sphere you have been placed.” ~ Faith Cook, author of Lady Jane Grey: Nine Day Queen of England and several other Christian biographies and historical books

“Few accessible works exist on the heroines of the Reformation, so I read these biographies with the desire to learn. But I walked away with more than learning; I was challenged and inspired. I have new heroes of the faith, and so will every Christian who reads this wonderful collection.” ~ Jason Helopoulos, associate pastor, University Reformed Church, Lansing, Michigan

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Disclaimer:

This book was provided by the publisher. I was under no obligation to offer a favorable review.

“Israel – God’s Heart: Landscapes and Legacy of Israel” by Ron Gafni and Kathleen Barrett

~ Bob Hayton ~ Leave a comment

In every Christian’s heart there is a warm spot reserved for the land of Israel. Who wouldn’t want to visit the land where so many biblical stories unfolded — the place where most of the Bible was written? I know I would like to pause in the valley where David chose his five stones. I would enjoy a boat ride on the Sea of Galilee (if there are no storm clouds in sight). And I would be captivated by a visit to Jerusalem, where I’d enjoy the western Wall almost as much as the empty tomb.

Most of us can only make one such trip in a lifetime, and many never get the chance. But with today’s technology, Israel can come to us. This is where the aerial photography of Ron Gafni comes in. He is the author of several photobooks showing Israel’s beauty from above. In his latest book, Israel – God’s Heart: Landscapes and Legacy of Israel, he partners with author Kathleen Barrett to provide “a captivating pictorial of the Holy Land and a scriptural journey through God’s redemption story.”

The images in the book do include the sights I mentioned above (with the exception of the empty tomb), but the focus is not on the biblical world directly. Instead it is modern Israel and its landscapes which monopolize the camera’s lens. The collection of images does foster reflection and the Bible verses and devotional thoughts are helpful to that end. The quality of the devotional writing however, is not what you’d expect and the occasional formatting and spelling errors serve to distract the reader (character formatting – p. 78; spelling – p. 70 “influencee”, p. 90 “totallly”, etc.). I would almost think from the grammar in some places that the original text was in Hebrew and translated back into English, although that doesn’t seem likely.

I could wish for a map, as many of the places mentioned are not familiar, such as the Maagan Michael coastline pictured on p. 78-79. And when there is a biblical connection, most readers would still benefit from a reference on a map: an example is Eilat (known as Eloth in the Bible) pictured on p. 80. The caption doesn’t inform the reader that this city is located on the gulf of Aqaba, an arm of the Red Sea. Another wish would be for the book to be available in a larger format. The small size roughly 9 x 6.6 inches (23 x 17 cm) makes this book unlikely to find a place next to more durable and vibrant photobooks adorning the coffee table. Perhaps a larger size will come later, as other books produced by SkyPics (Ron Gafni’s company) do come in two sizes, with the larger size being roughly 10 x 13 inches (25 x 34 cm).

Finally, some of the pictures seem odd in a book geared for devotional use. Several pictures of beach goers (many sporting bikinis) are captured with a wide lens, and there is an odd picture of some sort of beach party on p. 62-63.

These caveats aside, the book would make a nice addition to most Christian homes. The pictures are well done and intriguing, the landscapes are fascinating, and the devotional thoughts can be uplifting. The book can make a nice gift.

Preview the book here.

See more reviews at litfuse.com.

Where to Buy:
Pick up a copy of this book at any of the following online retailers: Amazon or direct from SkyPics.

Disclaimer:
This book was provided by the publisher. The reviewer was under no obligation to offer a positive review.