“Crazy Busy: A (Mercifully) Short Book about a (Really) Big Problem” by Kevin DeYoung

Crazy Busy: A (Mercifully) Short Book about a (Really) Big Problem by Kevin DeYoungBook Details:
  • Author: Kevin DeYoung
  • Category: General Christian Interest
  • Book Publisher: Crossway (2013)
  • Page Count: 128
  • Audio Publisher: christianaudio (2013)
  • Audio Length: 3 hours
  • Read by: Adam Verner
  • Format: audiobook
  • ISBN: 9781433533389
  • List Price: $11.99
  • Rating: Highly Recommended

Blurbs:
“A great book for the stressed-out. DeYoung shows that Jesus was busy and Christians should be busy discipling nations, parenting children, and bearing burdens. He rightly differentiates that from ‘crazy busy,’ a frenzied trying to please some and control others—and he shows how biblical rhythms and trust in God’s providence can keep us sane. Also a great book for parents who live in a Kindergarchy, over-programming their children: DeYoung says let them play, because it’s not easy either to ruin them or to assure their success.”
—Marvin Olasky, Editor in Chief, World News Group

“Busy, hectic lives are the bane of the modern world. This book is not profound; rather it simply offers a lot of that most unfashionable commodity—common sense. DeYoung exposes the nature of busyness, the various ways in which it deludes us, and offers some basic advice on what to do about it. A fine, short book which deserves a wide readership.”
—Carl R. Trueman, Paul Woolley Professor of Church History, Westminster Theological Seminary

Overview:
DeYoung tackles the problem of busyness head on, not as an outside critic, but as one enmeshed in all of the mess that our modern world’s busyness brings. The book covers all angles of its topic from a Christian perspective. DeYoung opens up and shares a look at his own hectic life throughout the book. He shows the dangers of being “crazy busy” and tries to get to the heart of the issue. Why do we allow ourselves to get so busy? It could be pride or panic, a desire to protect our kids or an over-distraction by our electronic devices. Whatever it is, it detracts us from the one thing we must do — make time for Jesus. And while busyness can be bad, it is also something we should expect as followers of Christ. There are things we should be doing — but in proper perspective, priority and order.

Quotable:
“For too many of us, the hustle and bustle of electronic activity is a sad expression of a deeper acedia [or sloth]. We feel busy, but not with a hobby or recreation or play. We are busy with busyness. Rather than figure out what to do with our spare minutes and hours, we are content to swim in the shallows and pass our time with passing the time. How many of us, growing too accustomed to the acedia of our age, feel this strange mix of busyness and lifelessness? We are always engaged with our thumbs, but rarely engaged with our thoughts. We keep downloading information, but rarely get down into the depths of our hearts. That’s acedia—purposelessness disguised as constant commotion.” (p. 82)

See also this excerpt from Crossway.org.

Evaluation:
DeYoung’s analysis is helpful and hopeful. He doesn’t promise ten simple steps to cure busyness, but he has done his homework. There are loads of practical pointers and a lot of sane advice. But as a pastor, he takes us beneath the surface problem of busyness to where the real problems lie. As a soul-physician, he cuts with a sharp point — more often than not hitting too close for my comfort. His writing style is engaging and open, humorous and insightful, yet simple and direct. The audiobook I listened to was clear and non-distracting. The format servers for a great use of my commute time, and the nature of the book lent itself well to listening in bite-size chunks to and from work each day.

Recommendation:
This book is a necessary balm for the ills of modern culture. If you find yourself “crazy busy” you really owe it to yourself to carve some time out for this book. If you’re as busy as me, you’ll appreciate the audio version. The book will not wow you with inaccessible and profound wisdom, but it may slap you in the face with common sense realism and a dose of healthy spiritual advice. I highly recommend this book and think it will make a great addition to any New Year’s “to read” list.

Where to Buy:
  • christianAudio.com
  • Westminster Bookstore
  • Amazon
  • Christianbook.com
  • Crossway.org

Disclaimer:
This book was provided by christianaudio.com. The reviewer was under no obligation to offer a positive review.

“The New Calvinism Considered: A Personal and Pastoral Assessment” by Jeremy Walker

The New Calvinism Considered by Jeremy WalkerBook Details:
  • Author: Jeremy Walker
  • Category: Church & Ministry
  • Book Publisher: Evangelical Press (2013)
  • Format: softcover
  • Page Count: 128
  • ISBN#: 9780852349687
  • List Price: $11.18
  • Rating: Highly Recommended

Review:
The resurgence of Calvinism in the English speaking world in the last few decades has recently attracted a lot of attention. Christianity Today devoted an issue to the “Young, Restless, [and] Reformed” movement, and Time magazine dubbed the “new Calvinism” as one of the top ten ideas changing the world in 2009. And like any movement it has its detractors. Liberals inside and out of evangelicalism, are alarmed by its bold stand for complementarian (as in, non-egalitarian and anti-feminist) family values. Theological progressives deplore its “barbaric” insistence on penal, substitutionary (and by nature, blood-y) atonement. Mainstream evangelicals — charismatics, Baptists and non-denominationalists alike — are suspicious of the movement’s unabashed celebration of Calvinism. Groups who are more similar to the new Calvinism often decry the movement the loudest. The Reformed (with a capital “R”) are tempted to begrudge or belittle this movement: they were real Calvinists all along (and don’t see any need for a resurgence) and by nature, they are suspicious of anything not grounded in a several-hundred year-old Church confession or creed. Fundamentalists and those of their ilk, see a real threat in this movement: it can’t be easily pinned down and there is too much variety and not enough healthy separation from error.

New Calvinism is not exactly new anymore. And like any movement, it isn’t perfect. There are blind-spots, foibles and let-downs. Yet no one can deny the infusion of spiritual life that has accompanied this wide-ranging return to the Reformation. New and revitalized churches, a no-holds-barred approach to evangelism and mission, and a passionate advocacy of theology (and truth) are hallmarks of the movement. Even if you have quibbles with where some land on any number of doctrinal or practical issues, you should appreciate that by and large, the heart of this movement is one that yearns for God’s glory, that prizes a gospel of Grace, revels in the freedoms won by the cross of Christ, and both reveres Scripture and listens to the moving of the Spirit.

While the “new Calvinism” as it is often called, is mostly an American phenomenon, its influence is spreading to the United Kingdom and beyond. And it is from England that a new critique and thoughtful evaluation of new Calvinism has come. Jeremy Walker, a young pastor who contributes to the influential Reformation21 blog, has written a short examination of the movement: The New Calvinism Considered: A Personal and Pastoral Assessment (Evangelical Press, 2013).

This work is the first book-length critique of new Calvinism I have read, although throughout its pages Walker refers to countless internet discussions where critiques first surfaced. Having lived online through my blog, and interacting with some and reading others of the discussions first-hand, I can appreciate much that Walker is saying that some readers may miss. But I’m getting ahead of myself.

The book attempts first to characterize and classify the movement of new Calvinism. This in itself is a chore, I’m sure. And after he helps readers have a better sense of what he is talking about, he begins by pointing out several good qualities and positive effects of the movement. He then rounds out the book with cautions, concerns and his concluding counsel.

At the onset, Walker lays out his motives and the nature of his critique – a personal and pastoral assessment. He understands that he won’t be able to avoid generalizations, but does a good job underlining the fact that there is a broad spectrum in this movement and that not every critique will be valid for all. That being said, we must still evaluate how successful he is in his attempts to fairly characterize the movement. In describing new Calvinism, I felt that Walker’s Britishness hampered his ability to clearly assess and comprehend the movement. He acknowledges as much when he claims “I have something of an outside perspective on those [American] aspects of it” (pg. 11). This is evident as he points out the movement’s tendency to lift up individuals as standard-bearers to rally around – a very American trait which is as common among most of new Calvinism’s American critics as it is in new Calvinism itself. For every critic who singles out someone like John Piper as being a personality around which people “fawn” and hang on his every word, there is an equal part of adulation for someone like John MacArthur and his ability both as a teacher and as one who points out the flaws in parts of the new Calvinism movement. Another example where Walker misjudges the movement is in his criticism’s of the movement’s pragmatism and commercialism. It could be argued that a significant portion of the movement has made great strides in pulling themselves and their churches away from the pragmatism-driven American Church circus of the 80’s and 90’s. Bill Hybels and Rick Warren aren’t new Calvinists, and it is their influence among others, that has propelled a market-driven approach filled with business practices that John Piper has so eloquently decried in his book Brothers, We are Not Professionals. The Together for the Gospel conference can look big, staged and pragmatic from afar, but in comparison to some of the over-the-top, marketing-focused, gimmicky Church growth conferences that abound in America, it is really quite tame.

Of necessity, Walker points out concrete example after example to illustrate his concerns. And while they do help gain a sense of where he is coming from, they can also blunt his critique when the example doesn’t quite fit, or the context of an incident is missed in his use of it. Several times he singles out Mark Driscoll as an someone who embodies his particular critique. I don’t know many new Calvinists who are total Driscoll fan-boys. Many of us have concerns with some of his ministerial choices and don’t hold him as a true bell-ringer for this movement. Another problem with his examples is that at times it feels like he is rehashing blog-wars in a book to expand their influence. Often the blog-wars are dirty and statements and events are blown out of proportion to make a point, and this book suffers from the same problem at times. John Piper is taken to task for inviting Douglas Wilson and Rick Warren at different times to his Desiring God National Conference. Yet the nature of such conferences and the way they are handled at Desiring God, is a forum for discussion more than a blanket endorsement of the speakers. And while, Walker admits that the new Calvinism is not a denomination or a Church, he laments that no official action is taken for errors or misjudgments like this. The Gospel Coalition’s lack of [enough] action in the case of the Elephant Room incident where James McDonald and Mark Driscoll invited T.D. Jakes and treated him like a brother in Christ (not directly challenging him on his anti-trinitarianism and prosperity gospel teachings) is a case in point. The Coalition can’t really act, and respects the privacy of its inner workings. Not long after the incident both Driscoll and McDonald stepped down from official positions with TGC. And TGC’s leaders, Tim Keller and Don Carson drafted a statement about the matter explaining their actions taken. This isn’t enough for Walker, and it wasn’t enough for many bloggers either. But it is some action, and it is short of an official churchly action precisely because TGC is not a church.

As an appreciative member of the “Young, Restless, Reformed” movement (although the middle descriptor doesn’t exactly fit, I think), I cannot but speak in defense as I have above. But let me stress, there is much in this book that is worthy of your time. He does point out some important issues, and we do ignore thoughtful critique of our movement at our own peril. He points out the openness to the charismatic gifts and a looser, more open view of culture as areas of concern. Both areas are places where one can easily drift along in the movement unthinkingly following the ethos of others. Each item warrants thoughtful and personal study of the Scriptures and we ignore this to our peril. His other most poignant critique hits hard on the area of sanctification and holiness. In new Calvinism’s zeal for the gospel of grace, he fears we run hard to the opposite error: antinomianism. Having been freed from legalism, we tend to view laws of any kind as the problem, rather than our hard hearts. He makes the intriguing parallel that while many profess to be recovering Pharisees, almost no one admits to being the “recovering tax collector” (pg. 79). He is worthy of quoting on this point:

Again, let me point out that legalism is the pursuit of obedience with the intention of earning acceptance or merit and not the pursuit of obedience in accordance with God’s law as one redeemed by grace….

My fear is that this view will become very attractive to people who want the privileges and benefits and eased conscience of a Christian profession without the demand for holiness being pressed into their hearts resulting in the vigorous pursuit of godliness. Clearly this is not the intention of the new Calvinists by and large… But my concern is that this teaching may create an atmosphere in which liberty is made a cloak for license. (pg. 82-83)

Walker challenges his readers to just “be Calvinists” (pg. 107). He wants them to stay true to God’s Word no matter what movements swirl around them. His call is right even if some of his criticisms are ill-founded or off-base. We do need to be careful to pursue godliness. We should be wary of the deceitful pull of ecumenism and the dangers of an arrogant triumphalism that some are seeing as a byproduct of new Calvinism. We serve Christ not the latest fad. I do have confidence that much that has been gained through the rise of new Calvinism is not mere chaff to be blown around with the winds of change. I have seen lives transformed as they discover the gospel of Grace and the doctrines of Grace through the writings and ministry of many of the new Calvinist leaders. I trust that while I became a Calvinist through this new movement, that I will remain true to the Word of God and “be a Calvinist” no matter what happens as seasons come and go.

Walker’s admonition to his audience of people not quite sure what to do with new Calvinism can be equally applied to those of us who are tempted to bristle at any criticism of our movement:

We are not called, first and foremost, to spend all our time worrying about other shepherds, but more to give ourselves to following the Great Shepherd in our convictions and actions. We must look first to ourselves in this regard and ensure that our doctrine and our practice marry, that we manifest degrees of heat and of light that are coordinate with and complementary to one another. We neither know all we should, nor do all that we know, and it is in the equal march of faith and life, knowing and doing, telling and showing, that we gain the platform that will enable us to serve our friends who differ from us in other respects. (pg. 107-108)

This kind of thoughtful reflection and eloquence of speech characterize this work. Walker is bold and forthright but he aims to be fair and charitable. His message deserves to be read widely, and his conclusion heeded by all on every side of this. May we all be found faithful, and my the Lord’s work continue, come what may.

About the author

Jeremy Walker was born to godly parents and was converted to Christ during his teenage years. he serves as a pastor of Maidenbower Baptist Church, Crawley, and is married to Alissa, with whom he enjoys the blessing of three children. He has authored several books and blogs at Reformation21 and The Wanderer.

Where to Buy:
  • Amazon.com
  • Christianbook.com
  • Direct from Evangelical Press

Disclaimer:
This book was provided by Evangelical Press. The reviewer was under no obligation to offer a positive review.

“Why Christ Came: 31 Meditations on the Incarnation” by Joel R. Beeke and William Boekestein

Why Christ Came by Joel Beeke and William BoekesteinBook Details:
  • Authors: Joel R. Beeke and William Boekestein
  • Category: Devotional
  • Book Publisher: Reformation Heritage (2013)
  • Format: softcover
  • Page Count: 108
  • ISBN#: 9781601782687
  • List Price: $10.00
  • Rating: Highly Recommended

Review:
Why? Every young child’s favorite word is “why?” Why do we have to go to bed now? Why can’t we have licorice for dinner? Why do we have to always brush our teeth?

With the hustle and bustle of another Christmas season upon us. It is the grown up children among us who are asking “Why?” Why make such a fuss with wrapping paper, ribbons and bows, when the kids are just going to break the toy in a couple days and complain about it. Why go through with painful family trips to the in-laws, awkward holiday parties at work and endure the rush at the mall?

Christmas ultimately is much more than gifts and toys, we know. It is about a baby in a manger, and a donkey standing in the stable (or is the donkey really part of the picture?). The routine nature of Christmas choirs and holiday schedules threaten to have us asking “Why?” even as we think about the Christ child. We get it, Christ came. Can’t we make more of a fuss over the cross and the empty tomb?

Meditating on the incarnation

Against this backdrop, authors Joel Beeke and William Boekestein present 31 meditations on the incarnation in a little book titled Why Christ Came. Unlike many Christmas devotionals, this book does not recount the Scriptural account of Christ’s birth. It doesn’t play gotcha about the donkey and other extra-Scriptural additions to the Christmas story. Instead this book focuses on the big question: Why.  Why is it so special Christ came?

In thinking about the Scriptural teaching concerning why Jesus came, what purposes he aimed to fulfill, and what reasons compelled him to come, our hearts will be redirected from the contemporary holiday bustle and even from a traditional churchly pursuit to a fuller contemplation of the very nature and work of the God-man, Jesus Christ.

Each of the 31 meditations are short and fit in 3-4 pages (with large font). The entire book can be read in a little more than an hour, if you are a slow reader like me.

Why Christ came

The chapters focus on the reasons for Christ’s incarnation and include some of the following answers:

  • To Save Sinners
  • To Destroy the Devil and His Works
  • To Bring Great Joy
  • To Reveal God’s Love for Sinners
  • To Bring Peace
  • To Bind Up Broken Hearts
  • To Make Us Partakers of the Divine Nature
  • To Be a Merciful and Faithful High Priest
  • To Satisfy Our Deepest Thirst
  • To Reveal God’s Glory

As you can see, these aren’t the typical Christmas devotions. The authors include a Scripture-packed exploration of each theme and often add poems, excerpts from a Psalter, and quotes from the Reformers or other notable Church leaders. As a Baptist, I appreciated the many quotes from the Heidelberg Catechism, the Belgic Confession and the like. Those documents are not very familiar to me and yet they are rich in Scriptural reflection.

Evaluation

The authors are definitely Reformed, but mostly steer clear of controversial matters. And apart from one or two statements that might seem questionable to some, the large part of the work will meet with approval from any gospel-loving Christian who is hungry for Christ.

This small and readable work has a catchy cover and an inviting tone. I encourage you to pick up a copy and add it to your Christmas reading this year. It would make for a great series of family devotions or for personal devotional reading during the advent season.

About the authors

Joel R. Beeke is president and professor of systematic theology and homiletics at Puritan Reformed Theological Seminary, and a pastor of the Heritage Netherlands Reformed Congregation, Grand Rapids, Michigan.

William Boekestein is pastor of Covenant Reformed Church in Carbondale, Pennsylvania.

Where to Buy:
  • Westminster Bookstore
  • Amazon.com
  • Christianbook.com
  • Direct from Reformation Heritage

Disclaimer:
This book was provided by Reformation Heritage Books. The reviewer was under no obligation to offer a positive review.

“Greek for the Rest of Us: The Essentials of Biblical Greek” by William D. Mounce

Greek for the Rest of Us by William D. MounceBook Details:
  • Author: William D. Mounce
  • Category: Biblical Language
  • Book Publisher: Zondervan (2013)
  • Format: softcover
  • Page Count: 320
  • ISBN#: 9780310277101
  • List Price: $29.99
  • Rating: Highly Recommended

Review:
Have you ever wanted to learn Greek? A good number of Bible students and faithful church attenders have given a yes to this question. But these same people are often perplexed as to how they can actually learn Greek, Some may find themselves overwhelmed in a introductory Greek class and conclude that it will have to always be “just Greek to me.”

Bill Mounce, perhaps more than anyone else, has made it his mission to make the study of biblical Greek accessible to everyone. Not content to be the author of the most widely used introductory Greek textbook (Basics of Biblical Greek), Mounce has provided a wonderful resource for those of a less scholastic bent with his excellent book Greek for the Rest of Us: The Essentials of Biblical Greek. Now in its second edition, Greek for the Rest of Us is more useful than ever and comes complete with a host of online and additional resources to guide the reader into a greater understanding of biblical Greek.

Why study Greek?

Some may wonder why all the fuss about Greek. If the English of the King James Bible was good enough for the Apostle Paul, why do we need to study Greek? In all seriousness, why exactly should we bother with the study of Greek? Mounce sees at least five benefits from the study of biblical Greek:

  • making sense of the information that Bible software shows
  • finding what the Greek words mean
  • seeing the author’s flow of thought and his cental message
  • understanding why translations are different
  • reading good commentaries and using other biblical tools that make use of Greek (p. viii)

Three books in one

Mounce’s plan of attack is to teach the reader just enough Greek for what they need. His book is divided into three sections which will teach the reader foundational Greek, church Greek, and finally functional Greek.  Those making it through the entire book, with the online homework assignments, will actually cover the equivalent of two years of Greek. But many will not need that level of detail. Here is how Mounce delineates what each level of Greek will cover:

  • Foundational Greek teaches you enough Greek so you can use the Bible study software, understand a Strong’s Bible, and do Greek word studies.
  • Church Greek teaches you more Greek so you can understand a reverse interlinear and use better reference works, especially commentaries.
  • Functional Greek teaches you even more Greek so you can be comfortable working with a traditional interlinear and go even deeper into the best commentaries. (p. viii)

Greek on the bottom shelf

Mounce is a teacher extraordinaire. He has a gift in bringing concepts down to the bottom shelf where anyone can understand them. Illustrations, charts, pictures and examples abound. In everything he stays very practical and helpful. The layout of the book is easy to read and clear. He gives sample entries in Greek dictionaries that are recommended for those in foundational Greek. He provides screenshots from a variety of Bible software programs (some accessible freely online) and explains how to use them. And he covers interlinears and references a host of Greek tools that would be a benefit for those aiming to keep their Greek. 

One of the best features of this book is his development of phrasing. He shows how to break down a passage of Scripture into meaningful phrases and examine how they are strung together in the text. As the level of Greek understanding grows, he returns again and again to the phrasing model adding more and more to the exegetical strategy he is teaching. Finally he provides a wonderful group of semantic tags for the functional Greek student to use in selecting which relationships different phrases have to each other in a given text. This method has immediate relevancy for Bible teachers, students and pastors.

Helpful cautions for the budding scholar

Along the way, Mounce offers careful cautions to those just stumbling into the stimulating world of Greek. He reins in the tendency to find meaning in a word’s etymology and make too much of word studies divorced from the actual context of a given passage. He also provides some helpful thoughts as he begins to expand on verb tenses:

[After covering this material,] does this mean you can look at a verb and decide for yourself what its nuance is? Probably not…. Does this mean you can argue with a commentary or translation based on your knowledge of Greek. Absolutely not. You just don’t know enough Greek…. Will you be able to see why translations are different and be able to follow the discussion in commentaries? Yes. (p. 126)

He also gives a thorough treatment of Bible translation differences and the differences between the different Greek text families (Byzantine manuscripts vs. Alexandrian, etc.). There again he cautions those who are not fluent in Greek from presuming to know more than they do when it comes to the realm of textual criticism. As a Bible translator himself, he explains how all Bible translations are interpretive by their very nature and highlights the difficulties inherent in translation. Even so, he does not recommend dynamic translations for serious Bible study (p. 268).

Mounce also details what to look for and how to use good Bible commentaries. In short, Mounce doesn’t leave you with Greek on the brain, but brings you to where you can apply the Greek you have in ongoing Bible study.

Evaluation

This book is the most helpful introduction to Greek I’ve seen. It can be used for a wide variety of contexts, and would make a perfect resource for a church-led Bible institute class. It would allow some to be exposed to Greek and give others the tools to pursue it at a greater level. There is also a nice laminated resource sheet with declensions and common vocabularly words that is available along with this title and would make a great learning aid suitable for such an institude class.

The book would also serve well as a reference tool in its own right for those trying to remember some Greek fact which has been muddied by the passage of time. There are online tools and even vidoe sessions that go along with the book, making it ideal for personal study, and it could even work for a homeschooling family aiming to introduce biblical Greek to their children.  

One point to bring out here, is that this book will highlight differences in Bible translations and while it doesn’t answer every question raised, his explanation does favor the modern scholarly consensus favoring the Alexandrian texts. It can still be used with great benefit by those favoring a Majority text view, in my opinion, however. There may be various points where one may disagree with Mounce’s approach, but in the whole he is to be thanked for giving the church such a useful resource.

Author Info:
William D. Mounce (PhD, Aberdeen University) lives as a writer in Washougal, Washington. He is the President of BiblicalTraining.org, a non-profit organization offering world-class educational resources for discipleship in the local church. Formerly he was a preaching pastor, and prior to that a professor of New Testament and director of the Greek Program at Gordon-Conwell Theological Seminary. He is the author of the bestselling Greek textbook, Basics of Biblical Greek, and many other resources. He was the New Testament chair of the English Standard Version translation of the Bible, and is serving on the NIV translation committee. See www.BillMounce.com for more information.

Where to Buy:
  • Amazon.com
  • Christianbook.com
  • Direct from Zondervan

Disclaimer:
This book was provided by Zondervan. The reviewer was under no obligation to offer a positive review.

“The In-Between: Embracing the Tension Between Now and the Next Big Thing” by Jeff Goins

The In-Between by Jeff GoinsBook Details:
  • Author: Jeff Goins
  • Category: Christian Living
  • Book Publisher: Moody Publishers (2013)
  • Format: audiobook
  • Page Count: 176
  • Audio Length: 3.8 hours
  • Audio Publisher: Christian Audio
  • Read by: the author, Jeff Goins
  • ISBN#: 9781610457798
  • List Price: $12.98
  • Rating: Recommended

Review:
In an age of fast food, instant downloads and on-the-go internet, we are an impatient people. Whether it is the check-out line or the next stage of life, we can’t wait until the next bit thing. Christians have the itch as much as the next guy or girl. And American evangelicalism’s emphasis on spiritual crises and “decisions for Christ” keeps us looking for the next break through or longing for the day when we’ll finally have arrived. Jeff Goins points out that our perspective is flawed. Instead of looking ahead with anticipation or behind with regret, we need to be sure and live our life appreciating all of the moments in-between.

His latest book, The In-Between: Embracing the Tension Between Now and the Next Big Thing fleshes out what it means to wait, and how in every season of life, behind our disappointments and joys, living for Christ involves trusting Him for the small moments where most of our life actually happens. The book is as much Goins’ life story (so far) as it is a detailed study on the subject of waiting. The story is well-written, at times intimate, and always thought-provoking. Ultimately the author succeeds in making much of the in-between.

Listening to the Christian Audio version of the book, I appreciated that it was the author himself, who read the book. As the story surrounded the author’s own escapades, you felt like you got to know him by the end of it. His reading was as smooth and polished as his writing style. Approachable and inviting, humorous at times and above all, real. This is an inspirational read that might just spark a life-transformation — of the smaller, more enduring “in-between” kind.

The book’s biggest fault is by some people’s measure a strength. He appeals to a wide audience through his sparing use of Scripture. This isn’t a Bible study or devotional read, yet it is spiritual and moving all the same. His lesson rings true to Scripture and is worth a hearing.

If you’re looking for a quick yet inspirational read, and if you’re trying to find hope in the midst of disappointment or confusion, this book is for you. Life doesn’t always turn out like we wished or thought it would. But that is what makes it worth living, and what causes us to trust our Lord all the more. Pick up The In-Between, you’ll be glad you did.

Author Info:
Jeff Goins was born and raised outside of Chicago. After graduating from Illinois College, he spent a year on the road with a band and was once recognized on the streets of Taipei. An author, speaker, and writing coach, Jeff’s work has been featured on some of the largest blogs in the world. He lives in Franklin, TN with his family. You can find him online at: www.goinswriter.com.

Where to Buy:
  • ChristianAudio.com
  • Amazon.com

Review:
Disclaimer: This book was provided by ChristianAudio.com. The reviewer was under no obligation to offer a positive review.