Book Briefs: “The Best of The Reformed Journal” by James D. Bratt and Ronald A. Wells

The back cover of this handy book explains that The Reformed Journal “set the standard for top-notch, venturesome theological reflection on a broad range of issues.” Unfortunately, the journal was somewhat before my time: its print run spanning 1951 to 1990. This makes the anthology brought together by James D. Bratt and Ronald A. Wells all the more valuable. Wells was an editor of this journal at one point, and both of these men have a long history on the faculty at Calvin College, which published the journal.

The Best of The Reformed Journal collects poignant pieces from the history of the journal in an easy to browse collection, handily contained in a softcover volume. Arranged by topic and time period, the articles run the gamut from theology and politics, art and culture, to race and social concern. Cornelius Plantinga, Richard Mouw, Carl F. H. Henry, Mark Noll, George Marsden, Lewis Smedes, and Nicholas Wolterstorff are just some of the more well-known authors included in the collection.

These pages include reflections on Calvinism and democracy, the legacy of T.S. Eliot, reflections on the atomic bomb, commentary on the civil rights movement and Apartheid, and thoughts on pro-life issues and women’s liberation. Interesting article titles include “On Looking at Paintings”, “Common Grace versus Individualism”, “Navel Theology”, “Humanitarian Snobs?”, “Star Wars in Beulah Land”. The selections are usually abbreviated to be a page or two in length, sometimes more. And occasionally a series of articles that spans several Journal editions is found, such as the back and forth between Lewis Smedes, Carl F. H. Henry and Richard Mouw on “Evangelicalism and the Social Question”.

If you are looking for enlightened yet easy reading, or if you are up for a look back at how leading Christian thinkers were addressing the problems facing the last half of the 20th Century, then you should pick up this book. At the very least, it will stimulate your curiosity, and it may just add some context to the problems of today.

Pick up a copy of this book: ChristianBook.com, Amazon.com, or direct from the publisher.

Disclaimer: This book was provided by Eerdmans Publishing Company. I was under no obligation to offer a favorable review.

About Book Briefs: Book Briefs are book notes, or short-form book reviews. They are my informed evaluation of a book, but stop short of being a full-length book review.

Graeme Goldsworthy on the Old Testament’s Own Typology

I’ve been reading the latest book from Graeme Goldsworthy, Christ-Centered Biblical Theology: Hermeneutical Foundations and Principles (IVP, 2012). In the book, Goldsworthy details the foundations of his hermeneutical method and the big influence that Donald Robinson, his former professor at Moore Theological College (Sydney), has had on him. One of the fascinating points he brings up about typology is that Robinson had pointed out that the Old Testament itself is rife with typology. Let me offer here an excerpt which highlights this fact and provides ample food for thought.

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The following quotation shows with absolute clarity the importance Robinson places on the notion of the recapitulation of Israel’s earlier history… in the prophetic eschatology. This is seen as the basis for the New Testament proclamation of fulfilment in Christ:

The blessings of God’s End-time are described in the Old Testament for the most part in terms drawn from Israel’s past history. The day of the Lord would be Israel’s history all over again, but new with the newness of God. There would be a new Exodus, a new redemption from slavery and a new entry into the land of promise (Jer. 16:14, 15); a new covenant and a new law (Jer. 31:31-34). No foe would invade the promised inheritance, “but they shall sit every man under his vine and under his fig tree; and none shall make them afraid” (Micah 4:4). There would be a new Jerusalem (Isa. 26:1, Ez. 40) and a new David to be God’s shepherd over Israel (Jer. 23:5, Ez. 34:23,24) and a new Temple where perfect worship would be offered and from which a perfect law would go forth (Isa. 2:2-4, Ez. 40-46). It would not be too much to say that Israel’s history, imperfectly experienced in the past, would find its perfect fulfilment “in that day.” [quoted from Donald W. B. Robinson, The Hope of Christ’s Coming (Beecroft, New South Wales: Evangelical Tracts and Publications, 1958), pg. 13]

Robinson’s typology is wider than the repetition of Israel’s history in that it sees the End as transcending and fulfilling the whole history of creation. “Indeed, nothing less than a new creation, a new heaven and a new earth, could contain all that God has in store for the End (Isa. 65:17).” There is, of course, nothing particularly original in this understanding of the Old Testament prophetic eschatology. The important thing for this discussion is the way these perspectives inform Robinson’s understanding of the New Testament.

[excerpt is from pages 173-174 of Christ-Centered Biblical Theology (IVP, 2012)]

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I think this is an important point. The NT isn’t doing something totally new with seeing OT events as typological – with the fulfillment in Christ. The NT stands in a tradition of typological interpretation of OT history, and is merely identifying in a new way what or who the true antitype is.

Book Briefs: “A Commentary on the Psalms (vol. 1)” by Allen P. Ross

Very few commentaries can function as a single comprehensive resource for the Biblical passage at hand. The wise expositor makes use of theological introductions, critical comments on the Greek or Hebrew, a good exegetical commentary and then a few devotional commentaries – of course he also makes his own personal study of the passage.

What Allen P. Ross does for us in his new book A Commentary on the Psalms: volume 1 (Kregel, 2012), is distill the insights of decades of research and study on the book of Psalms into a single tool that can truly be a one-stop-shop for the busy pastor.

Ross provides 180 pages of introduction to the book of Psalms, focusing on structure and theology. He then gives us more than 700 pages of commentary on just the first 41 psalms. Each psalm is covered separately, the text is provided with an eye for meaningful textual variants (which are discussed at some length). The psalm’s composition and context is then briefly sketched and an exegetical analysis is provided. Then comes a detailed commentary focusing on exposition, and all this is wrapped up with a brief recounting of the message and application of the psalm.

Ross aims to help modern preachers and teachers to truly exposit all of the psalms in their entirety (not just a line here and there). He blends contemporary insights with gems of yesterday as he analyzes the Psalms and provides a very useful tool for the modern preacher. Ross with help from the team at Kregel, has crafted his tool to be most user-friendly. The font is large, there are helpful charts and diagrams, and clear section headings which break up the massive book. He uses footnotes throughout for more technical discussions, but chooses not to provide Hebrew transliterations as a rule, preferring just English translations and the Hebrew words themselves.

When we have his entire three volume commentary (at least from reading the introductory material it appears this will be three volumes), we will truly have a single and comprehensive resource for what may be the most important book in all of Scripture. His approach is to stick to the text but not to shy away from reading the text in light of the context of the NT revelation as well (at a later stage in the interpretation). Even if in some respects one differs with Ross, he will still find Ross’s book immensely helpful.

Ross shows how vital the Psalms were both for Hebrew worship and that of the early church. Even in the Reformer’s era, intimate knowledge of the psalter was a prerequisite for anyone aiming to take up a pastorate. How far we have fallen from an age where psalms made up the bulk of corporate worship. May Ross’s work help revive a study and interest in the Psalms today.

Pick up a copy of this book: ChristianBook.com, Amazon.com, or direct from the publisher.

Disclaimer: This book was provided by Kregel Publications. I was under no obligation to offer a favorable review.

About Book Briefs: Book Briefs are book notes, or short-form book reviews. They are my informed evaluation of a book, but stop short of being a full-length book review.

“40 Questions about the End Times” by Eckhard Schnabel

Book Details:
  • Author: Eckhard Schnabel
  • Category: Theology
  • Publisher: Kregel Publications (2012)
  • Format: softcover
  • Page Count: 352
  • ISBN#: 0825438969
  • List Price: $17.99
  • Rating: Highly Recommended
  • Rating: Highly Recommended

Review:
Few subjects spark such controversy among Christians as end times theology. For some, the only controversy lies in the inexplicable reluctance of some to fully embrace the truth. Why can’t everyone be so moved and excited by the very evident relevance of Biblical prophecy? Can’t they see just by picking up a newspaper how we are living in the last days? Others make it their mission to pop the bubble of the many believers who practice such a newspaper-theology. Whether they advocate preterism, pre-wrath, post-millennialism or some other minority position, they turn every conversation into a discussion of their favored end times view. Still others have been burned by churches for abandoning the official eschatological position. And many would rather avoid this subject than see another passionate argument arise.

Given the many opportunities to engender strife on such a volatile subject, we must assume that Eckhard Schnabel was perhaps a bit hesitant to put forth yet another book that aims to navigate the mine-field of eschatology. Whatever the case, Schnabel’s new book 40 Questions about the End Times (Kregel, 2012) will certainly prove to be an important and helpful contribution. I hope it receives wide attention as it offers a helpful corrective to careless end-times speculation and steers clear of divisiveness.

40 Questions is informative and expansive without being exhaustive. The format of attacking the subject by means of 40 separate questions allows the book to aim for a systematic treatment of the topic in small segmented bites. This approach means that it can’t cover every relevant passage and answer every conceivable question, but it has its merits too. The book can serve as a manual to be referenced when one is looking for information specific to one question (the millennium, the rapture, Hell and judgement, etc.). And the approach keeps the book moving and on track.

Schnabel masterfully employs charts and comparisons between parallel passages and betrays a true mastery of the literature. Yet he doesn’t write for scholars. He stays both practical and accessible, even as his footnotes point the way for further study. He tries his best to avoid discussing eschatological positions directly, preferring to cover the relevant Biblical texts exegetically. It is apparent that he is premillennial but not dispensational. He would be post-tribulational in a sense as well, but is more historic premil. And for the most part, he is right in the mainstream of evangelical scholarship: he defends eternal conscious punishment, but holds to a strange view of the millennium that sees the Gog and Magog rebellion at the end of the thousand years as a release of the unrepentant followers of Satan who are deceived and judged again. (This may just be strange to me, as I have not come across this view before. Yet, I can’t help but suspecting this is a minority view at best in scholarship today.)

Throughout the book, Schnabel obliquely references “end times specialists” who presume that certain prophecies can only be fulfilled given modern technological advances. Such views are anachronistic, and worse: they represent “new prophecies”, since they give a prophetic significance to history. He puts the claims that Babylon will be rebuilt and that a third temple will be built into this category. I have to agree with him that the false predictions and constantly modified interpretive declarations about end times theology (such as the identification of the European Union with the 10-kings who support the Beast) present a problem for the church. Schnabel elaborates:

If the prophecy writer tries again and adjusts his prophecy, and the new prediction does not come to pass, the end-time “specialist” is clearly neither a specialist nor a prophet. Prophecy writers who get it wrong must apologize and they should stop writing, speaking, blogging, and tweeting about matters related to prophecy. (pg. 311)

This book, however, is more than a mere eschatological handbook or polemic against modern-day false prophets. It is a call for the Church to live in light of the big central truths of prophecy. Christ is returning at any moment, and He will judge the dead and reward the faithful. His kingdom will never end and everything wrong will be made right.

Even if one disagrees with some of Schnabel’s particular interpretations, his discussion of the relevant arguments on each question will be both helpful and enlightening. But the book will especially be a help to those who remain “willing to consider the truth of other interpretations of biblical passages,” and when warranted, “willing to concede that [they] may have to adjust [their] understanding” (pg. 315). Ultimately, what Schnabel says of Revelation applies to this book: it is written “not to satisfy our curiosity about God’s timetable for the end times but in order to encourage believers who are suffering and to exhort believers who are in danger of compromising their faith” (pg. 316).

This book will both educate and encourage the believer. I highly recommend it.

Author Info:
Eckhard J. Schnabel (PhD, University of Aberdeen), is professor of New Testament at Trinity Evangelical Divinity School in Deerfield, Illinois. His publications include Early Christian Mission and a commentary on 1 Corinthians.

Where to Buy:
  • Christianbook.com
  • Amazon
  • Kregel

Disclaimer:
This book was provided by Kregel Publications for review. I was under no obligation to offer a favorable review.

Mark Dever Interviews Greg Beale on Biblical Theology

I just listened to a fascinating interview where Mark Dever interviews Greg Beale. He focuses on Biblical Theology and begins the interview by asking Beale his opinion on Bible versions and then a litany of different works on Biblical Theology. They are basically in the Westminster Theological Seminary bookstore and talking about a host of different titles.

Then they go into Beale’s background and his studies and books. Very fascinating interview, especially if you’ve read some of Beale’s works. And like Dever would be expected to, he starts off by pointing out the irony that Beale now teaches at Westminster but studied at Dallas Theological Seminary.

Click here to listen to the interview from Nine Marks.

I’m still working my way through his A New Testament Biblical Theology, and finished his The Temple and the Church’s Mission last year – both are excellent books.