Category: Books

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“NIV Greek and English New Testament” edited by John R. Kohlenberger III

~ Bob Hayton

NIV Greek and English New Testament edited by John R. Kohlenberger IIIBook Details:
  • Editor: John R. Kohlenberger III
  • Category: Bibles
  • Publisher: Zondervan (2012)
  • Format: hardcover
  • Page Count: 976
  • ISBN#: 9780310495901
  • List Price: $52.99
  • Rating: Highly Recommended

Review:
The NIV Greek and English New Testament is a Greek student’s dream. In one volume both the Greek and English New Testaments are beautifully presented for devotional reading. The 2012 edition, contains the text of the newly updated New International Version (NIV) on one side, and its underlying Greek testament on the other. An introduction to the NIV Greek and English New Testament is included along with the preface to the 2011 NIV. To make the volume complete, at the back is a condensed Greek-English dictionary, edited by William D. Mounce.

The text of this volume is clear and readable, and the margin is nice and wide at 1 inch. It uses a single column format and includes some footnotes, although nothing compared to what one would find in a study Bible or a Greek NT apparatus. The Greek footnotes primarily document differences between the NA27/UBS4 Greek text and the text given which underlies the NIV (600+ differences). They also provide the underlying Greek text for some of the additional variant readings the NIV text footnotes, often involving differences from the text of the King James Bible. The complete English text footnotes are included on the right side of the leaf, where the English text is found. This book is available in imitation leather bound, but works nicely in hardback, as I have it. The pages are thin and lay smooth, yet are of a slightly heavier weight than those found in a typical New Testament. This makes them suitable for the wear and tear of a highlighter and pen, yet still light enough to turn easily for devotional reading.

The presentation of the book is first-rate, but it is not meant to supplant the place of a standard United Bible Societies (UBS) or Nestle-Aland (NA) Greek New Testament. This book came out just as the NA28 hit the presses. But with so few changes in the NA28 from the NA27, this should not harm the value of this study tool. Of course, it would not have provided the NA28 text since the NIV 2011 was not based on it – but it could have included footnotes to the differences between its text and that of the NA28. I am confident that future editions of this resource will do so, provided the NA28 meets the widespread acclaim that its predecessor has.

Another drawback to this work is that it does not footnote all significant differences. Sometimes a significant variant between the KJV and the NIV receives no comment in the English or the Greek footnotes, as in the case of 1 Tim. 3:16 (ος “he who” vs. θεος “God”). In other places, the NIV footnote points out a difference, but the Greek footnotes do not provide the underlying KJV Greek text, as in Jn. 1:18 (μονογενης υιος “only Son” vs. μονογενης θεος “only God”). Sometimes it is unclear if the NIV is referring to an obscure manuscript reading which is not in a published text or not, and the lack of a Greek note makes this more difficult to determine, as at Rom. 8:11 and 1 Cor. 8:2-3. Equally frustrating to someone turning to this resource for help with the Greek text, are places where the NIV mentions textual differences yet the Greek footnote tells the researcher to look up Metzger’s Textual Commentary for the desired information. This is found at Jude 22-23, where it must be noted that plenty of white space exists for the delineation of a few of the textual variants the English footnote alludes to.

Ultimately, however, it is unfair to complain that this tool is not the be-all, end-all resource for textual criticism. It was not designed to be this, after all. It will not replace your Greek testament’s apparatus, but it will make for an easier trip to class or Sunday service. Instead of bringing along a Greek New Testament and your English version of choice, you can tout your NIV Greek and English New Testament and follow along, making a few trips to the dictionary in the back if you get stuck.

Now, not everyone is going to fall in love with the 2011 NIV. Many of us prefer our ESV, or the 1984 NIV, thank you very much! But this tool will meet the needs of some and may warm others up to the fresh NIV translation. Not many translations today provide their underlying Greek, but the NIV does. And in places where you think the new translation gets it wrong, there is plenty of room for jotting your observation down in the margin. This is a fine volume and a useful resource for anyone who is familiar with NT Greek (or hopes to be). I highly recommend it.

Author Info:
John R. Kohlenberger III (MA, Western Seminary) is the author or coeditor of more than three dozen biblical reference books and study Bibles, including The Strongest Strong’s Exhaustive Concordance of the Bible, NIV Interlinear Hebrew-English Old Testament, NRSV Concordance Unabridged, Greek-English Concordance to the New Testament, Hebrew-English Concordance to the Old Testament, and the Expositor’s Bible Commentary: Abridged Edition. He has taught at Multnomah Bible College and Western Seminary in Portland, Oregon.

Where to Buy:
Hardcover edition
  • Christianbook.com
  • Amazon
  • direct from Zondervan
Leather edition
  • Christianbook.com
  • Amazon
  • direct from Zondervan

Disclaimer:
Disclaimer: This book was provided by Zondervan. I was under no obligation to offer a favorable review.

“A New Testament Biblical Theology: The Unfolding of the Old Testament in the New” by G. K. Beale

~ Bob Hayton ~ 3 Comments

A New Testament Biblical Theology: The Unfolding of the Old Testament in the New by G.K. BealeBook Details:
  • Editor: Gregory K. Beale
  • Category: Biblical Theology
  • Publisher: Baker Academic (2011)
  • Format: hardcover
  • Page Count: 1072
  • ISBN#: 9780801026973
  • List Price: $54.99
  • Rating: Must Read

Review:
Christians today are blessed with a wide variety of resources for studying the Bible. In America, it seems that every few months some must-read theology book hits the press and promises to revolutionize our understanding of God’s Word. And many of these books truly are helpful. We really have no excuse for not understanding Scripture more and being more conformed into the likeness of Christ, given the endless resources meant to help us do just this.

At the same time, however, this abundance of resources can serve to puzzle us and leave us lost in an ever expanding maze of theological conundrums. The specialization in biblical studies doesn’t help. Specialists write on the Gospels, or on Paul’s letters, to the virtual exclusion of the input from other New Testament, or Old Testament books. OT specialists develop their understanding and grow in their study completely apart from their NT counterparts. And with the study of God’s Word being so cranial, simple insights and the role of the Holy Spirit’s illumination tend to be ignored. And then today’s scholars often ignore the insights of previous generations, who found Christ throughout the Old Testament, but weren’t versed in the latest scientific insights from form and redaction criticism or literary theory. Many have seen this widening gap, between academia and the church pew, and yearned for scholarship that matters: academic insight for average individuals. And some have hoped for a whole-Bible, biblical theology that would span the differing worlds of OT and NT scholarship and put the entire Bible back together again.

G. K. Beale may have given us just this. His magnum opus is an ambitious project that seeks to integrate the storylines of the Old and New Testaments, and unfold how the New Testament unpacks the promise of the Old as it unfolds for us the glories of the Gospel of Jesus Christ. In A New Testament Biblical Theology: The Unfolding of the Old Testament in the New, Beale displays a masterful grasp on the academy as well as an expert understanding of the second temple Judaistic literature, Ancient Near Eastern writings, and the latest scholarship on both biblical testaments. He is a humble servant of the church, however, and seeks to answer questions the average churchgoer will face and remains ever practical even as he explores a wide array of various topics. And while his book requires careful and (at times) strenuous reading, it truly integrates the entire canon of Scripture in a way that has promise to bring together Old and New Testament scholarship for the service of the church.

The Storyline of the New Testament

The task Beale sets out for himself is huge, and his book is too. With over 960 readable pages, this book will take the average reader some time to conquer. It took me about a year to wade my way through it, although admittedly I tend to be a fickle reader and so left the book for seasons at a time. Beale sets out to explore the unifying center of the New Testament and finds this in a storyline. Each part of the following storyline gets developed in detail and by the end of the book he has adequately proven his thesis. Here is Beale’s NT storyline:

Jesus’s life, trials, death for sinners, and especially resurrection by the Spirit have launched the fulfillment of the eschatological already-not yet new-creational reign, bestowed by grace through faith and resulting in worldwide commission to the faithful to advance this new-creational reign and resulting in judgment for the unbelieving, unto the triune God’s glory. (p. 958, italics and underlining removed)

Recapping the Old Testament

One of my favorite sections in Beale’s work was his few chapters spent detailing the Old Testament’s own storyline. He uses the first three chapters of Genesis as a key for unlocking the story of the entire Old Testament. Adam was to be a vice-regent of God, extending His rule throughout the world. But Adam failed, and was exiled from the Edenic paradise of fellowship with God in a garden-temple. From this wilderness, God called out his people Israel, referred to as God’s firstborn son, and they received an Adamic calling to be vice-regents of God extending the glory of His name as a beacon of light to the nations, centered in their garden-like promised land of paradise – where God would have His name dwell. But they too failed, and were exiled from their special place of fellowship with God. For those unfamiliar with Beale’s extensive work on developing the theme of the Temple throughout the Scripture (cf. Beale’s The Temple and the Church’s Mission, IVP 2004), it is touched on in this section and more fully developed later as Beale turns to the New Testament.

The Role of Eschatology

Beale’s emphasis on the already-not yet, new-creational kingdom, has led many to dismiss his book as one long extensive defense of amillennialism. I would contend that such a dismissal is short-sighted and a biased misreading of his work. His eschatology doesn’t neatly fit into any one theological system, and he prefers the description “inaugurated eschatology.” His discussion of the key terms for “the end times” in both the Old and New Testaments goes a long way toward proving his contention that “in order to understand the NT in its full richness, we must have a keen acquaintance with how the biblical authors viewed the ‘end times'” (p. 16). He argues that the New Testament sees the end times as here in one sense, but not yet fully here. And that the entire New Testament cannot be understood apart from realizing the role eschatology plays. The NT authors understand themselves to be living in the last days, in the beginning fulfillment of what the Old Testament foretold.

New-Creation and Kingdom

Perhaps Beale’s most distinctive contribution to NT biblical theology is his emphasis on the role new-creation plays both in how one understands the kingdom, and in how one understands everything from justification to judgment in the New Testament. Christ’s resurrection was the promise and presence of the new creation, invading our world of space and time. The uncreating of evil has begun, and the recreation of a new world has commenced – and our very spiritual lives with the progress we make in sanctification, is part of God’s making all things new (2 Cor. 5:17, Rev. 21:5).

The Church as End-Time Israel

This is where many people will stumble over Beale’s approach. Some will point to his embrace of the Sabbath and paedo-baptism as errors flowing from his fundamental misunderstanding of the distinction between Israel and the church. I would ask those who will differ fundamentally here to take time to read Beale as there is still much to be gained from his work. But I am convinced his unpacking of the biblical development of the church as end-time Israel is worth the price of the book. He continues his approach of reading Scripture from a grammatical, historical approach – treating the books as the original recipients would have, understanding the genre and tracing out the history of intertestamental biblical interpretation (as an insight into possible ways the NT authors would have understood OT Scripture), and methodically builds an air-tight case for the NT as presenting the church as the heir of the promises made to OT Israel. At this point, I’d like to take some extra time to restate his case for the sake of my readers. And to be clear, Beale is not claiming the church replaces Israel, but that it actually is “the transformed and restored eschatalogical Israel,” being made up of Jew and gentile believers, alike.

Beale finds a “presuppositional basis” for the church being true Israel in some of the hermeneutical presuppositions he claims underlie the exegetical approach of the NT authors. Chief among these is the concept of “the one and the many.” In the OT we often find kings, prophets, or family heads representing their families, or nations who will receive blessing or judgment because of the actions of the “one” representing “the many.” Rom. 5 and 1 Cor. 15 make a similar argument with Christ and Adam. Secondly, Jesus is presented in Scripture as “the true Israel.” And He thus represents the church. Beale elaborates:

Those who identify by faith with Christ, whether Jew or gentile, become identified with him and his identity as true eschatological Israel…. people are identified by faith with Jesus as God’s Son, and so they become “adopted sons of God.” …people become identified by faith with Christ as being in the eschatological image of God, so they begin to regain that image. (p. 652)

And since Israel was a corporate Adam — God’s firstborn — living in its own “garden of Eden,” tasked to do what Adam had failed to do, it follows that Christ as the Second Adam, actually fulfilled what both Adam and Israel was meant to do. Christ as such, is the New Israel – and Beale shows how numerous themes in the New Testament attest to this fact. Then Beale shows how repeatedly throughout the Old Testament, Gentiles were included in Israel and her mission — and now with Christ’s bringing the end-times upon us, the identifying marks required to be a part of Israel of old (circumcision) have been replaced by that of spiritual circumcision and spiritual unity of Christ — who is the head of the church. Beale points out that it is thus the “legal representative” or “corporate” hermeneutic which under-girds this identification of the church as true Israel, rather than an “allegorical or spiritualizing hermeneutic” (p. 655). What Beale then goes on to systematically demonstrate, is that the Old Testament prophecies that Gentiles will become part of the Latter-Day True Israel, using such passages as Is. 49, Ps. 87, Is. 19, Is. 56, Is. 66 and others. Then he shows how the New Testament repeatedly claims that it is in the church that specific prophesies about the restoration of Latter-Day Israel are coming to pass. I appreciate also how he delineates the variety of specific names and descriptors of Israel from the Old Testament are applied to the church – and with so many OT descriptors of Israel given to the church, it is not surprising to see the actual term Israel bestowed on it as well, in Gal. 6:17.

With the land promise, Beale once again unpacks how the Old Testament itself leads us to expect that the land is typological, pointing to a greater reality, and that it will become greatly expanded and universalized. And the New Testament shows us just this, as it also brings the church in to the recipients of that very promise (see Rom. 4:13, Matt. 5:5 and others).

Additional Themes

Beale’s work covers a host of additional themes my review cannot cover in detail. He highlights how the expected tribulation of Israel was being experienced by the New Testament church, and still is in most parts of the world today. He gives space to the new-creational marks of the church such as Sabbath observance (although his view on this finds it radically altered through Christ’s work), worship, baptism, the Lord’s Supper, church office and the NT Canon. He looks at the work of the Spirit as part of the inaugurated end-time new creation as a chief theme in the NT story. He also gives space to the Temple and to idolatry and the image of God being restored. He also explores questions such as how much the Old Testament saints would have enjoyed this same experience we do in the NT. And he concludes his book focusing on the glory of God as the purpose for the very storyline itself.

Evaluation

I was told that you don’t pick up a book like this and read through it. You just use it as a resource. And for many that is going to be how they will encounter Beale’s work. Thankfully, it is organized in a very clear way with helpful indexes and a detailed table of contents that is sure to help such a reader. Those who want a taste of Beale’s work could read the first few chapters, and chapter 27 – which recaps the entire work giving each theme a brief yet fairly detailed overview. Others might find it more useful to read through Beale’s section on resurrection or justification, or the question of Israel and the church as they study that topic out further. The footnotes will point you to other important discussions in the book so that you won’t miss something you need in getting Beale’s take on a given subject.

I differ with Beale on a few matters, most notably baptism, but I found the exercise of plodding my way through his work to be immensely helpful. My copy of the book has numerous notes, underlines, and countless dog-eared pages. I have already turned back to parts of this book for the second or even third time now, and know I’ll be returning to this book for many more years in the future. This truly is a monumental work, and one that even a layman like me can appreciate. Granted, I have had some theological training, and at times this book does go deep. But for the most part, Beale’s work is accessible and has takeaways that pastors and teachers as well as students, will benefit from. More importantly, Beale helps one find a compass through the maze of the two testaments of Scripture. And his work is detailed enough to stand the test of time. It carefully explains how the New Testament authors arrived at the conclusions they did, and follows their thoughts after them, reading the Old Testament in a careful and ultimately Christ-centered way. I encourage you to find some space on your shelf for Beale’s A NT Biblical Theology. Dip your toe in, get wet, then take the plunge and bask in the beauty of a fully developed Biblical Theology. You won’t regret it.

Author Info:
G. K. Belae (PhD, University of Cambridge) is professor of New Testament and biblical theology at Westminster Theological Seminary in Philadelphia, Pennsylvania. He is the coeditor of the Commentary on the New Testament Use of the Old Testament and the author of numerous books, including the Handbook on the New Testament Use of the Old Testament and commentaries on Revelation and 1 and 2 Thessalonians.

Where to Buy:
  • Westminster Bookstore
  • Christianbook.com
  • Amazon
  • direct from Baker Academic

Zondervan Ebook Sale

~ Bob Hayton

Post TGC Conference Ebook Sale from Zondervan

Zondervan is offering a special Ebook sale as a follow up to The Gospel Coalition Conference. The smattering of titles offered is quite impressive, and the prices range from $3.99 to $7.99. Some classic works are included as well as new titles. Here’s a list of several of the discount titles but head over to Zondervan at this link, to see if you can still get the discount price. There is no expiration date that I can see to this deal but you may want to hurry.

  • Center Church by Tim Keller
  • Reclaiming Love by Ajith Fernando
  • Pilgrim Theology by Michael Horton
  • For Calvinism by Michael Horton
  • Becoming Conversant with the Emerging Church by D.A. Carson
  • Deuteronomy (NIVAC) by Daniel Block
  • Historical Theology by Gregg Allison
  • How to Read the Bible through the Jesus Lens by Michael Williams
  • Preaching and Preachers by D. Martyn Lloyd-Jones
  • Worship by the Book edited by D.A. Carson

Book Briefs: “Crucifying Morality: The Gospel of the Beatitudes” by R. W. Glenn

~ Bob Hayton ~ 1 Comment

Crucifying Morality: The Gospel of the Beatitudes by R.W. GlennThe Beatitudes are perhaps the most memorable section of Jesus’ most famous sermon — the Sermon on the Mount. But understanding what the Beatitudes are is not as easy as memorizing these short, poignant declarations. Is Jesus calling us to obey the Beatitudes — to live the life described as blessed? Or is this description of unparalleled righteousness meant to bring us to the end of ourselves? Another way of looking at the problem is asking whether the Beatitudes are intended to guide us into a do-able ethic, or if they are meant to stop us from any pursuit of self-righteousness?

If you are looking for your Bible so you can review the Beatitudes anew, R.W. Glenn would be happy. He is the author of a new book which explores these very questions. Crucifying Morality: The Gospel of the Beatitudes (Shepherd Press, 2013) is a provocative look at the Beatitudes in a new light. And what Glenn gives us in this book is a gospel-centered, grace-filled romp through this most familiar portion of Scripture.

Glenn’s book is a devotional exploration of each of the eight Beatitudes. He finds the gospel on full display behind and through each of them. Ultimately, he concludes that Jesus ultimately embodies the Beatitudes – and since we are united by faith to Jesus, we are blessed through his perfect obedience.

Glenn writes with an eye for grace over and against moralism but doesn’t speak down to the unenlightened. He aims to inspire and instill hope rather than merely complain about how others are interpreting the Beatitudes. His writing is lucid and clear, even if the truths he drives home are often convicting. But Glenn brings us to Jesus over and over again, and for that he is to be thanked.

Glenn’s writing style and focus on Christ shine through in this brief quote:

If you come to Christ’s table having already stuffed yourself with your own righteousness, you will starve yourself and never know the satisfaction of the gospel. But if you come to this table with an appetite for Christ’s righteousness, it is yours. Bring your appetite and feast at the table of the comprehensively perfect righteousness of Christ, and you will be satisfied. (Kindle Location 1007)

This book is suited well for small groups and Sunday School classes, and includes a variety of application questions at the end of each chapter. Plus, it is not an overly long book and leaves much that can be fleshed out in group discussion. I encourage you to pick up a copy of this book and spend some time working out the gospel implications of the Beatitudes for yourself.

Pick up a copy of this book at any of the following online retailers: Amazon, Westminster Bookstore, or direct from Shepherd Press.

Disclaimer: This book was provided by the publisher for review. I was under no obligation to offer a favorable review.

About Book Briefs: Book Briefs are book notes, or short-form book reviews. They are my informed evaluation of a book, but stop short of being a full-length book review.

“The Christian World of the Hobbit” by Devin Brown

~ Bob Hayton ~ 1 Comment

The Christian World of The Hobbit by Devin BrownBook Details:
  • Author: Devon Brown
  • Category: Literature
  • Publisher: Abingdon Press (2012)
  • Format: softcover
  • Page Count: 208
  • ISBN#: 9781426749490
  • List Price: $14.99
  • Rating: Highly Recommended

Review:
I remember the first time I entered the world of Middle-earth. I was twelve or thirteen and noticed an interesting little yellow book on my mother’s shelf. I’m not entirely sure if she ever read it or not — as that kind of book was not what I remember her reading. But I asked if I could read it and eagerly dove in. At that age I don’t believe I was even aware there was a sequel to the book. But from the first few moments I was hooked.

Fantasy literature isn’t everyone’s cup of tea, and all books in the genre of fantasy are not created equal. Few rise to the level of art achieved by J.R.R. Tolkien. His books, The Hobbit and The Lord of the Rings, are among the most widely read in the English language. And like countless readers of Tolkien before me, I found the world he crafted to be enchanting and alluring.

Tolkien’s world, the land of Middle-earth, is a place readers long to return to. Yet spending time in Middle-earth is not an exercise in futility or a way to check out of the here and now. In an ironic fashion, Tolkien’s world inspires noble efforts in the real world, and calls us all to live better and nobler lives.

Tolkien scholar Devon Brown, elaborates on this quality of Tolkien’s works:

…it might also be argued that the biggest reason his works have been so deeply loved, both in the previous century and the present one, is because they not only entertain readers — they also enrich their readers’ lives and make them more meaningful. (p. 11)

A Christian world?

Brown explores the world Tolkien made in a new book The Christian World of the Hobbit (Abingdon Press, 2012). In this work, he demonstrates how Tolkien’s Christian worldview bleeds through his written works and permeates the world he made. This aspect of Tolkien’s work is puzzling to many. His books have almost no references to God or anything remotely similar to church or religion, and yet they are hailed by many as Christian novels advocating a Christian worldview. Sure there is a fight between right and wrong, and right wins — but is that enough to classify the book as Christian?

Brown’s analysis uncovers abundant clues from the author himself, both inside the covers of his books, as well as from his own reflections and letters about them, which put this question to rest. Tolkien’s use of the term “luck” and “good fortune” is an ironic way to point the reader toward the conclusion that it wasn’t just luck or fortune, but Someone behind it all. Gandalf’s statement to Bilbo on the final page of The Hobbit makes this clear: “You don’t really suppose, do you, that all your adventure and escapes were managed by mere luck, just for your sole benefit?” Brown points out that Tolkien as much as acknowledges this in one of his letters:

In a letter, Tolkien offers this additional statement about the veiled power at work in both The Hobbit and The Lord of the Rings: “The story and its sequel are… about the achievements of specially graced and gifted individuals. I would say… ‘by ordained individuals, inspired and guided by an Emissary to ends beyond their individual education and enlargement.’ This is clear in The Lord of the Rings; but it is present, if veiled, in The Hobbit from the beginning, and is alluded to in Gandalf’s last words. (Letters 365)” (pp. 49-50)

Additional evidence is found in Tolkien’s statements about his work being “fundamentally Christian” in nature:

“The Lord of the Rings is of course a fundamentally religious and Catholic work; unconsciously so at first, but consciously in the revision” (Letters 172). [p. 24]

“I am a Christian” and then adds in parentheses “which can be deduced from my stories” (Letters 288). [p. 26]

Tolkien’s work is Christian at its core, but not in a superficial manner. Tolkien despised allegory, and would frown on much of what passes as Christian fantasy today. Brown considers works of this type as merely “Christianized.” In contrast, Tolkien’s thoroughly Christian worldview shapes the very fabric of his stories in a subtle yet profound way. And Tolkien did desire his readers to entertain that worldview for themselves after encountering it in his stories.

Brown also explores the morality inherent in Tolkien’s view of Middle-earth. The struggle to better one’s self plays a prominent role throughout the story. Bilbo Baggins is no ordinary hero, conquering by his skill with the sword and enduring thanks to his bravado and courage. Instead Bilbo takes on himself and wins. He faces the darker parts of his heart head on: he steps out of his cottage to begin the adventure, he resists the greed and selfishness that entice him to abandon his companions, and ultimately he finds a life spent in service of others is the only truly satisfying way to live.

Evaluation

This book is well-written, lucid and clear. And the artistic touches throughout make it a pleasure to interact with – even in the Kindle version. It abounds with quotations from Tolkien’s work and letters, and includes pertinent quotes from other Tolkien scholars. The life of Tolkien, and his own Christian journey are recounted, as well as his famous literary society and its influence on his career. C.S. Lewis features prominently in the book – as he both knew Tolkien as a friend and appreciated his literary output (Brown is also a Lewis scholar). Throughout the book, Brown’s first-rate grasp of Tolkien scholarship is apparent and yet he manages to keep the book very accessible.

For those who have read The Hobbit more than once, Brown’s work will be a joy to read. Even if you are familiar with Tolkien’s work only through the films by Peter Jackson, reading The Christian World of the Hobbit may spur you on to read the books that have endeared themselves to generations of readers. J.R.R. Tolkien was a Catholic Christian, but his view of morality and Divine providence as conveyed through his stories, is something evangelical Christians will appreciate. Brown allows us to enter Tolkien’s universe with a well trained eye, ready to see the glimmers of the Christian worldview that permeates it all. I thoroughly enjoyed reading this book and highly recommend it.

Author Info:
Devin Brown is a Lilly Scholar and a Professor of English at Asbury University where he teaches a class on Lewis and Tolkien. He is the author of Inside Narnia (2005), Inside Prince Caspian (2008), and Inside the Voyage of the Dawn Treader (2010). He has spoken at Lewis and Tolkien conferences in the UK and the U.S. Devin has published numerous essays on Lewis and Tolkien, including those written for CSLewis.com, ChristianityToday.com, SamaritansPurse.org, and BeliefNet.com. Devin earned a PhD at the University of South Carolina and currently lives in Lexington, Kentucky.

Book Trailer:

Where to Buy:
  • Christianbook.com
  • Amazon
  • direct from Abingdon Press

Disclaimer:
Disclaimer: This book was provided by Abingdon Press. I was under no obligation to offer a favorable review.