Book Briefs: “Inside the Reformation” compiled by Mark Sengele

Having just concluded a ten week adult SS series on the Reformation, I was excited to get my hands on a new book that introduces children to the world of the Reformation. Inside the Reformation, compiled by Mark Sengele, is a beautifully produced, coffee-table quality book for kids. The pictures and illustrations are top-notch and will captivate young readers.

The book covers such topics as the Holy Roman Empire, world exploration, music, food and medicine in the middle ages, travel, art, architecture and more. Martin Luther is the focus of this work produced by Concordia Publishing House. Some space is devoted to Luther’s wife and other reformers such as Philip Melanchthon, John Calvin and Ulrich Zwingli. Important Reformation events such as Luther’s 95 Theses and the Diet of Worms, as well as significant documents, like the Augsburg Confession and the Book of Concord are also surveyed.

The book is a montage of assorted pictures and information, and no attempt is made to tell the full story of the Reformation, directly. Even so, the collection of engaging images and intriguing facts will spur readers to research further and inquire into the history of the Reformation for themselves. The detail and intricacy of some of the concepts covered in this book make it more suited for children in middle school and above.

This book would make a great resource for the child studying Reformation-era history. It would also serve as a useful addition to a homeschool curriculum covering Church history. I was quite impressed with the quality of the book and am very thankful that such high-quality resources are being made available for our children.

Pick up a copy of this book at any of the following online retailers: Christianbook.com, Amazon or direct from Concordia Publishing House.

Disclaimer: This book was provided by Concordia Publishing House. I was under no obligation to offer a favorable review.

About Book Briefs: Book Briefs are book notes, or short-form book reviews. They are my informed evaluation of a book, but stop short of being a full-length book review.

Tyndale Bible App Sale

There are a variety of digital Bible reading apps to stimulate Bible reading. And the New Year is a great time to begin again with a fresh resolve to make your way through the Bible. Tyndale’s One Year Bible is one of the best selling Bibles designed in such a way as to encourage reading the Bible in a year.

For a limited time (through Jan. 8th), Tyndale is offering the One Year Bible app for only $1.99. They also are offering the Life Application Bible App for only $14.99 (a 50% discount). Both apps appear to be for Apple devices only. More details on the sale are available here.

This year, I was happy to find a discounted copy of The Orthodox Study Bible, and am now making my way through the Bible at a slower pace, reading the study notes along the way. I hope you have some plan to make the Most Important Book a key part of your reading in 2013!

A Survey of the Reformation, pts. 7 – 10: The Five Points of Calvinism, Answering Objections & Why the Reformation Matters

This Fall, I’ve been teaching a 10 part Adult Sunday School series called “A Survey of the Reformation: Its History and Doctrine.” We finally have the audio up for the final four lessons in this series. I finish out the Five Points of Calvinism over the course of these lessons, and in the final session I make room for answering objections and wrap up the series looking at why all this matters.

The lesson plan for the entire series (which has changed some) is below, and you can download the audio or view the slides from the lessons as they are completed.

    HISTORY

  1. Introduction & An Overview of Church History – Download the Audio, View the Slides.
  2. Forerunners of the Reformation – Download the Audio, View the Slides.
  3. The Protestant Reformation – Audio not available, View the Slides.
  4. Puritanism & The Legacy of the Reformers – Download the Audio, View the Slides.
  5. DOCTRINE

  6. Reformation Doctrine: The Big Picture – Download the Audio, View the Slides
  7. Total Depravity & Irresistable Grace – Download the Audio, View the Slides
  8. Total Depravity & Irresistable Grace (cont.) – Download the Audio, View the Slides
  9. Particular Redemption and Unconditional Election – Download the Audio, View the Slides
  10. Unconditional Election (cont.) & Perseverance of the Saints – Download the Audio, View the Slides
  11. Perseverance of the Saints (cont.), Answering Objections, & Why the Reformation Matters Today – Download the Audio, View the Slides

I used a variety of resources for this series, but the four I recommend to my SS class are listed here below:

“Accidental Pharisees: Avoiding Pride, Exclusivity, and the Other Dangers of Overzealous Faith” by Larry Osborne

Book Details:
  • Author: Larry Osborne
  • Category: Christian Living
  • Publisher: Zondervan (2012)
  • Format: softcover
  • Page Count: 208
  • ISBN#: 9780310494447
  • List Price: $14.99
  • Rating: Recommended

Review:
Books on the Pharisees make many people nervous or defensive. No one wants to be labeled a Pharisee, and we’re all sure that whatever they were, they weren’t us. Larry Osborne approaches this from a more gracious angle, he describes people as “accidental Pharisees” in his new book Accidental Pharisees: Avoiding Pride, Exclusivity, and the Other Dangers of Overzealous Faith. If you’re already suspicious of that title, let me encourage you to give it some thought. With everything in the Gospels about the Pharisees, perhaps God really does want us to take some time and study their unique problems and learn how not to be like them.

Osborne’s writing style is light yet direct, he communicates with analogies from modern day life and personal anecdotes and has a mastery of humor. Yet his message is serious and at times, he spares no punches. His book attacks pride, exclusivity and the tribalism which characterizes so much of contemporary Christianity, whether we realize it or not. He shows the dark side of movement-based Christian movements such as “Spirit-led, missional, incarnational, gospel-Centered, or some other current Christian buzzword.” As Osborne puts it, “You’ll find it hard not to look down on those who don’t even know there’s a buzzword to conform to” (pg. 48).

Perhaps the best way to explain how close to home Osborne’s analysis is will be to string together some quotes which capture the essence of both his style and his message. Fundamentalist Christianity such as I hail from, will be eager to write off Osborne’s critique as extreme, unloving, or errant. I wish that conscientious fundamentalists would put down their defense, however, and give Osborne an ear. It never hurts to subject oneself to scrutiny. They might just find that his critique is restorative, and his objections spur them on toward a closer conformity to Scripture and a more holistic approach to spirituality that recognizes the need to encourage the weak and guards against the all-too-natural pull toward pride and exclusivity.

What follows then, are several hard-hitting quotes from Osborne:

Gold-Package Fences

The gold-package fences were designed to keep sin out…. Apparently, God’s fences werent’ good enough. So we added some extra ones to help him out. For instance, God had a fence that said, “Don’t get drunk,” so we added one that said don’t drink. He had another fence that said, “Don’t fornicate,” so we added one that said don’t dance. he also had one that said, “Don’t love money,” so we added one that limited the size of the house you could live in and the price of the car you could drive…. It didn’t take me long to sign up for the gold package. I wanted to be the best Christian possible. The extra rules and fences provided a track to run on and a great way to show God and everyone else that I was serious about following Jesus. I gave it my best shot. But I noticed that all the rules and fences didn’t do much to make me more like Jesus. I still struggled with all the same sins as [I] did [with] the stripped-down model. Well, actually, I had one more to deal with: pride. (pg. 96)

Legalism vs. Mercy

The absolute worst thing about legalism is what it does to mercy. It casts it aside, then walks away. It leaves people who need mercy most to fend for themselves and castigates those who offer mercy as spiritual compromisers who water down the gospel…. Legalists offer mercy. But the mercy they offer has limits. They have plenty of mercy for those overseas, mercy for those who face tough odds, mercy for those who don’t yet know Jesus. But there’s very little mercy for struggling brothers and sisters in Christ. There’s not much sympathy for people who are weak and faltering. For those folks, there’s nothing but a harsh rebuke and stinging exhortations to catch up with the rest of us, often with a disclaimer that they’re probably not even real Christians anyway. (pg. 103, 107)

Theological Uniformity

Ironically, the more fervently we pursue theological uniformity, the more the Bible takes a back seat, even among people who pride themselves on having the Bible in the navigator’s seat. that’s because the lens of uniformity insists that everyone interpret difficult or controversial Scripture passages exactly the same way. there’s no room for differing opinions, blind spots, or simply being wrong. Those who don’t toe the company line are cast aside. The result is that every time a tough biblical question comes up, we have to consult the tribal manual for the “correct” answer. Instead of our answers and theology flowing out of the Bible, we end up with answers and theological systems superimposed upon the Bible and read back into it. Eventually the Bible becomes nothing more than a proof text for what our tribe already believes…. But let’s be honest. most of our most heated disputes are not about matters that, when we get them wrong, will send us to hell. Granted, many are about important things–very important things–but it’s a stretch to call them eternal. And that’s why it’s also a stretch to think that God approves when we let our pursuit of theological uniformity escalate to the point that it tears apart his family or closes up the Bible. (pg. 146, 149)

I could go on and on quoting Osborne’s insights. He speaks of idolizing the past, spiritual gift projection, drive-by guiltings and more. He also speaks of the importance of bearing one another’s burdens and fighting for real unity in the church. Frankly, at times, Osborne hits too close to home, for comfort!

After hearing Osborne and his passion, let me insist that there is more to the book than harsh criticism of the harsh legalism that abounds in today’s Christianity. Osborne lovingly helps those who see these tendencies in themselves, and he frankly admits that many of these traits were first discovered in his own heart. Ultimately this book offers hope and inoculates believers from a Christianity that is more about scoring points for the home team, then about pointing people to Jesus Christ. I hope you’ll pick up this book and add it to your “must-read” pile for 2013. Or after reading it yourself, you may consider giving it to a friend who might appreciate this encouragement too.

Author Info:
Larry Osborne is a teaching pastor at North Coast Church in northern San Diego County. North Coast is widely recognized as one of the most influential and innovative churches in America. Osborne speaks extensively on the subjects of leadership and spiritual formation. His books include Sticky Teams, Sticky Church, 10 Dumb Things Smart Christians Believe, and Spirituality for the Rest of Us. He and his wife, Nancy, live in Oceanside, California.

Where to Buy:
  • Christianbook.com
  • Amazon
  • direct from Zondervan.

Disclaimer:
Disclaimer: This book was provided by Zondervan. I was under no obligation to offer a favorable review.

Our Divine Playwright

I’ve been making my way through Wayne Grudem’s Systematic Theology again recently, since our pastor is teaching a systematic class for our mid-week Bible studies. I found Grudem’s discussion of divine providence to be especially helpful. In my teaching on Reformation doctrine for adult SS, we’re getting into this area of God’s sovereignty, providence and predestination, too. The following illustration of God as our divine playwright, has been especially helpful in thinking through the area of God’s sovereignty and man’s free will. I thought I would share it here for the benefit of my readers.

It seems better to affirm that God causes all things that happen, but that he does so in such a way that he somehow upholds our ability to make willing, responsible, choices, choices that have real and eternal results, and for which we are held accountable. Exactly how God combines his providential control with our willing and significant choices, Scripture does not explain to us. But rather than deny one aspect or the other (simply because we cannot explain how both can be true), we should accept both in an attempt to be faithful to the teaching of all of Scripture.

The analogy of an author writing a play may help us to grasp how both aspects can be true. In the Shakespearean play Macbeth, the character Macbeth murders King Duncan. Now (if we assume for a moment that this is a fictional account), the question may be asked, “Who killed King Duncan?” On one level, the correct answer is “Macbeth.” Within the context of the play he carried out the murder and is rightly to blame for it. But on another level, a correct answer to the question, “Who killed King Duncan?” would be “William Shakespeare”: he wrote the play, he created all the characters in it, and he wrote the part where Macbeth killed King Duncan.

It would not be correct to say that because Macbeth killed King Duncan, William Shakespeare did not kill him. Nor would it be correct to say that because William Shakespeare killed King Duncan, Macbeth did not kill him. Both are true. On the level of the characters in the play Macbeth fully (100 percent) caused King Duncan’s death, but on the level of the creator of the play, William Shakespeare fully (100 percent) caused King Duncan’s death. In similar fashion, we can understand that God fully causes things in one way (as Creator), and we fully cause things in another way (as creatures).

Of course, someone may object that the analogy does not really solve the problem because characters in a play are not real persons; they are only characters with no freedom of their own, no ability to make genuine choices, and so forth. But in response we may point out that God is infinitely greater and wiser than we are. While we as finite creatures can only create fictional characters in a play, not real persons, God, our infinite Creator, has made an actual world and in it has created us as real persons who make willing choices. To say that God could not make a world in which he causes us to make willing choices (as some would argue today; see discussion below), is simply to limit the power of God. It seems also to deny a large number of passages of Scripture.

~ Wayne Grudem, Systematic Theology (Zondervan: 1994), pg. 321-322

A friend at church commented on this analogy along the lines that we have a greater confidence in our God because he has written the script for everything that happens. And He has written in several times where he steps into the play himself. I agree, and want to stress that this whole concept of God being “our divine playwright,” should give us confidence in God and his power and an ability to endure suffering knowing He is on the throne. It should also make us humble and trusting, not proud and boastful. With tomorrow’s holiday on the mind, it should make us incredibly thankful. Thankful that God would intervene and care enough to craft “his story” – history – to include each of us and that He would work all things together for our good (Rom. 8:28).