Author Interview: Andrew Comings on The Astonishing Adventures of Missionary Max

As a follow up to my recent review of The Astonishing Adventures of Missionary Max, I was able to get the author to answer some interview questions. The interview highlights the motives behind this exciting project. Since I’m the book review editor for Sharper Iron, I posted this interview and the review there as well, but I wanted to share it here for my readers.

1) Missionary Max reminds me of part Indiana Jones part David Livingstone yet the book is set in the technologically advanced now. Can you describe some of the backstory to how you came up with such a character?

First and foremost, I wanted Max to be a character that young men could identify with. What boy doesn’t thrill to the harrowing adventures of Indiana Jones? And what missionary better exemplifies the enterprising personality so essential to missions than David Livingston?

And while Max does indeed live in today’s world, he spends most of his time on Cabrito, which lags far behind the rest of the world in technology. The technology gap is a challenge real-life missionaries (especially Americans) face, to varying degrees, every day. Not every mission field is as backward as Cabrito, but some are worse. Cabrito, after all, has at least one functional pay phone.

2) You yourself are a missionary in Brazil, is that right? Does your mission work and cross-cultural experience stand behind this story or were you interested in something like this tale before you ever went to Brazil?

At this point I should make two things clear: 1) The Astonishing Adventures of Missionary Max is not autobiographical. While some of my life experiences have found their way into the book (you can read about one of those here), the story is pure fiction. 2) Cabrito—the tiny (fictional) island where Max has his adventures—is not Brazil. While there are some similarities (both are former Portuguese colonies and speak the Portuguese language, for example) there are noted differences. My adopted country is an economic and cultural powerhouse, making it’s voice heard on the world stage. Cabrito is a “banana republic” that doesn’t even appear on most maps.

Having said all that, the idea grew on me during our first term in Brazil. I kept hearing people say “missions is an adventure.” It seemed logical to me that every adventure deserves some sort of heroic figure. If archaeologists get their own action hero, why not missionaries? And once my mind began going in that direction, Missionary Max was born.

3) The book seems to be written from a guy’s perspective, and some of the themes, such as the chemistry between Max and Ilana, seem more suited to older teens and adults. What is your target audience for the book?

My target audience is teens to young-adults…especially guys. I remember reading Tarzan books as a kid, and then immediately going out to try my hand at being “king of the jungle” in the little patch of woods behind our house. In a recent documentary it was shown how, after the first Indiana Jones movies were released, there was a spike in the number of young men entering the field of archaeology.

The woods behind my house is far different from Edgar Rice Burroughs’ romanticized Africa, an archaeologist’s work is far different from that portrayed on the screen by Harrison Ford, and my ministry here in Brazil bears little resemblance to that of Maxwell Sherman.

Yet, it is my hope that The Astonishing Adventures of Missionary Max, in presenting somewhat of a romanticized ideal, will stir the hearts of young people—young men in particular—to pursue the genuine article.

4) The book as it stands now, is available in three parts by Kindle ebook. Is it available in other ebook formats and are there any plans for a hard copy version?

It can also be purchased at Barnes & Noble for the Nook. Right now I am writing the second of what will be a total of four Missionary Max books. When those are all released electronically—and depending on their sales performance—the publisher has plans to release a print version that will be an anthology of all four books.

5) What motivates you as a Christian fiction author? And what are you hoping to accomplish through writing?

I love writing. I come from a family that valued the written word (we didn’t even have a TV when I was growing up), and I was never content just consuming…I wanted to produce.

As a Christian author, I would have to say that my greatest motivation is being able to edify my own generation, and those to follow. Every time I pick up something by Spurgeon or Edwards, or even C.S. Lewis, I reflect on how their investment of time and effort while they were alive is still bearing fruit long after their death.

6) As a fan of Missionary Max, I am glad to see you have more adventures planned! But beyond that, do you see any other writing projects in your future?

Right now I’m concentrating on finishing the Missionary Max series. My ministry activities don’t allow me much time to go beyond that. There are some ideas rolling around in my head—perhaps in the future they will see the light of day.

7) As a self-identified fundamentalist, you must be aware of the kinds of books that fundamentalists have written over the years — particularly missionary fiction tales. Does this background factor into your book?

Right off the top of my head, I can think of two positive influences from my formative years. The first were the missionary tales that were often featured in the Sunday School papers printed by RBP (Regular Baptist Press) during my childhood and adolescence. These stories were often presented in serial form, and were exciting enough to keep me coming back for more, well into my teens. I don’t know if RBP still publishes these…but if they don’t, it’s a shame.

The second example is a series of books written by the late Stan Best, Baptist Mid Missions missionary to the Amazon region of Brazil. I read his “Hidden City of the Amazon” series as a teen, and it kept my attention as much as any of the other adventure novels I was imbibing at the time.

To be certain, some other “fundy fiction” leaves much to be desired…but the same can be said for many, many books in the larger Christian fiction genre as well.

8) Are you intending to reach wider circles than just fundamentalist readers?

Yes. I have never had any desire to “preach to the choir.” By God’s grace I will never compromise the fundamentals of the faith, but I do want to present said fundamentals in a way that will cause others—even non-believers—to sit up and take notice.

9) Any thoughts on the unique pressures that come into play as a conservative Christian author?

For me, writing the kind of fiction that I do, the great challenge is to be authentic without being vulgar. For example, how do you make the villain truly and convincingly evil, and yet keep the book inoffensive? Or, even more difficult, how do you describe female dress in a native tribe and not scandalize?

In the next book, one of the subplots is the visit of Max’s American girlfriend Mary Sue—who has grown up in the typical (some will say stereotypical) sheltered, fundamentalist bubble. Like trying to parody a supermarket tabloid, I am finding it difficult to exaggerate some of the outlandish responses I have witnessed by similar people in similar circumstances.

10) Would you have any parting words to leave with our readers, about the importance of cross-cultural missions?

Just that here on the field we notice a steady decrease in the number of new missionaries. This is depressing. Please do not succumb to the false and incoherent idea that there is no more place for American missionaries in fields like Brazil. The job description may not be the same as it was fifty years ago, but there is still plenty of work to be done.

Thanks Andrew, for your time. I know that I’ll be eagerly awaiting the future installments of Max and his astonishing adventures. I hope the series does well and makes an impression on the next generation of young readers, who may very well follow Max (and his author) to the mission field.

Author Information: Born in Ithaca, New York, Andrew Comings visited Brazil for the first time when he was seventeen. He currently serves as a missionary in São Luís, Brazil, with his wife, Itacyara and their two children, Michael and Nathanael.

Disclaimer: This book was provided by the author for review. I was under no obligation to offer a favorable review.

The book is available from Amazon.com (for your Kindle or in paperback).

Learn more about the book and its author (a real life missionary) at the author’s blog.

“The Astonishing Adventures of Missionary Max” by Andrew Comings

David Livingstone meet Indiana Jones. The famed missionary explorer and the world-renowned, cinematic adventurer come to mind as one reads Andrew Comings’ new book The Astonishing Adventures of Missionary Max (Engage Faith Press, 2012).

In a fast-paced, engaging manner, Comings masterfully weaves his tale set on the fictional island of Cabrito. Political intrigue, a mysterious past, shady villains and maniacal kingpins — the story doesn’t follow the script one imagines for a typical missionary adventure tale. And Max is no missionary-want-to-be, he comes across as a man’s man who is forced into staying on Cabrito to make a difference.

The twists and turns of the plot, characters with depth and reality, and a locale where almost anything can go, keep one guessing throughout the book. Surprises abound as we come to terms with Max’s true identity, and learn more about his newfound friends. There is a romantic angle, too, but like the rest of the book – its a little complicated. The book stays suitable for teenagers, and perhaps older elementary children, although some of the themes will be over their heads.

The story is well crafted and one wouldn’t know it is Comings’ first book from reading it. It is a work of Christian fiction, however, and this comes through with its pointed message of forgiveness and reconciliation. And Max even shares his personal testimony in one scene. Yet this aspect of the book isn’t handled in a sloppy manner, and Comings manages to keep the story from becoming preachy in a stilted sense.

Many of us want our lives to count for Christ, and we all experience the struggles that Max does as well. We may not all have a military past that haunts us, but we each have our demons. This may be why this book resonates so deeply with me. Max is an imperfect hero who’s thrust into a situation he couldn’t have foreseen. But at the end of the story we can see that God’s hand is behind bringing many of the disparate threads together.

If you’re looking for some wholesome fiction from a new and rising author, look no further than Missionary Max. I hope the work will span sequels and that it will soon be available in a print format. For now, it is available in three parts at the Amazon kindle store. Its serial release may hamper sales, but the story as a whole really is worth its salt. Help out a new author and take a look at this promising work today.

Disclaimer: This book was provided by the author for review. I was under no obligation to offer a favorable review.

The book is available from Amazon.com (for your Kindle or on paperback).

Learn more about the book and its author (a real life missionary) at the author’s blog.

Graeme Goldsworthy on the Old Testament’s Own Typology

I’ve been reading the latest book from Graeme Goldsworthy, Christ-Centered Biblical Theology: Hermeneutical Foundations and Principles (IVP, 2012). In the book, Goldsworthy details the foundations of his hermeneutical method and the big influence that Donald Robinson, his former professor at Moore Theological College (Sydney), has had on him. One of the fascinating points he brings up about typology is that Robinson had pointed out that the Old Testament itself is rife with typology. Let me offer here an excerpt which highlights this fact and provides ample food for thought.

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The following quotation shows with absolute clarity the importance Robinson places on the notion of the recapitulation of Israel’s earlier history… in the prophetic eschatology. This is seen as the basis for the New Testament proclamation of fulfilment in Christ:

The blessings of God’s End-time are described in the Old Testament for the most part in terms drawn from Israel’s past history. The day of the Lord would be Israel’s history all over again, but new with the newness of God. There would be a new Exodus, a new redemption from slavery and a new entry into the land of promise (Jer. 16:14, 15); a new covenant and a new law (Jer. 31:31-34). No foe would invade the promised inheritance, “but they shall sit every man under his vine and under his fig tree; and none shall make them afraid” (Micah 4:4). There would be a new Jerusalem (Isa. 26:1, Ez. 40) and a new David to be God’s shepherd over Israel (Jer. 23:5, Ez. 34:23,24) and a new Temple where perfect worship would be offered and from which a perfect law would go forth (Isa. 2:2-4, Ez. 40-46). It would not be too much to say that Israel’s history, imperfectly experienced in the past, would find its perfect fulfilment “in that day.” [quoted from Donald W. B. Robinson, The Hope of Christ’s Coming (Beecroft, New South Wales: Evangelical Tracts and Publications, 1958), pg. 13]

Robinson’s typology is wider than the repetition of Israel’s history in that it sees the End as transcending and fulfilling the whole history of creation. “Indeed, nothing less than a new creation, a new heaven and a new earth, could contain all that God has in store for the End (Isa. 65:17).” There is, of course, nothing particularly original in this understanding of the Old Testament prophetic eschatology. The important thing for this discussion is the way these perspectives inform Robinson’s understanding of the New Testament.

[excerpt is from pages 173-174 of Christ-Centered Biblical Theology (IVP, 2012)]

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I think this is an important point. The NT isn’t doing something totally new with seeing OT events as typological – with the fulfillment in Christ. The NT stands in a tradition of typological interpretation of OT history, and is merely identifying in a new way what or who the true antitype is.

Book Briefs: “A Commentary on the Psalms (vol. 1)” by Allen P. Ross

Very few commentaries can function as a single comprehensive resource for the Biblical passage at hand. The wise expositor makes use of theological introductions, critical comments on the Greek or Hebrew, a good exegetical commentary and then a few devotional commentaries – of course he also makes his own personal study of the passage.

What Allen P. Ross does for us in his new book A Commentary on the Psalms: volume 1 (Kregel, 2012), is distill the insights of decades of research and study on the book of Psalms into a single tool that can truly be a one-stop-shop for the busy pastor.

Ross provides 180 pages of introduction to the book of Psalms, focusing on structure and theology. He then gives us more than 700 pages of commentary on just the first 41 psalms. Each psalm is covered separately, the text is provided with an eye for meaningful textual variants (which are discussed at some length). The psalm’s composition and context is then briefly sketched and an exegetical analysis is provided. Then comes a detailed commentary focusing on exposition, and all this is wrapped up with a brief recounting of the message and application of the psalm.

Ross aims to help modern preachers and teachers to truly exposit all of the psalms in their entirety (not just a line here and there). He blends contemporary insights with gems of yesterday as he analyzes the Psalms and provides a very useful tool for the modern preacher. Ross with help from the team at Kregel, has crafted his tool to be most user-friendly. The font is large, there are helpful charts and diagrams, and clear section headings which break up the massive book. He uses footnotes throughout for more technical discussions, but chooses not to provide Hebrew transliterations as a rule, preferring just English translations and the Hebrew words themselves.

When we have his entire three volume commentary (at least from reading the introductory material it appears this will be three volumes), we will truly have a single and comprehensive resource for what may be the most important book in all of Scripture. His approach is to stick to the text but not to shy away from reading the text in light of the context of the NT revelation as well (at a later stage in the interpretation). Even if in some respects one differs with Ross, he will still find Ross’s book immensely helpful.

Ross shows how vital the Psalms were both for Hebrew worship and that of the early church. Even in the Reformer’s era, intimate knowledge of the psalter was a prerequisite for anyone aiming to take up a pastorate. How far we have fallen from an age where psalms made up the bulk of corporate worship. May Ross’s work help revive a study and interest in the Psalms today.

Pick up a copy of this book: ChristianBook.com, Amazon.com, or direct from the publisher.

Disclaimer: This book was provided by Kregel Publications. I was under no obligation to offer a favorable review.

About Book Briefs: Book Briefs are book notes, or short-form book reviews. They are my informed evaluation of a book, but stop short of being a full-length book review.

“40 Questions about the End Times” by Eckhard Schnabel

Book Details:
  • Author: Eckhard Schnabel
  • Category: Theology
  • Publisher: Kregel Publications (2012)
  • Format: softcover
  • Page Count: 352
  • ISBN#: 0825438969
  • List Price: $17.99
  • Rating: Highly Recommended
  • Rating: Highly Recommended

Review:
Few subjects spark such controversy among Christians as end times theology. For some, the only controversy lies in the inexplicable reluctance of some to fully embrace the truth. Why can’t everyone be so moved and excited by the very evident relevance of Biblical prophecy? Can’t they see just by picking up a newspaper how we are living in the last days? Others make it their mission to pop the bubble of the many believers who practice such a newspaper-theology. Whether they advocate preterism, pre-wrath, post-millennialism or some other minority position, they turn every conversation into a discussion of their favored end times view. Still others have been burned by churches for abandoning the official eschatological position. And many would rather avoid this subject than see another passionate argument arise.

Given the many opportunities to engender strife on such a volatile subject, we must assume that Eckhard Schnabel was perhaps a bit hesitant to put forth yet another book that aims to navigate the mine-field of eschatology. Whatever the case, Schnabel’s new book 40 Questions about the End Times (Kregel, 2012) will certainly prove to be an important and helpful contribution. I hope it receives wide attention as it offers a helpful corrective to careless end-times speculation and steers clear of divisiveness.

40 Questions is informative and expansive without being exhaustive. The format of attacking the subject by means of 40 separate questions allows the book to aim for a systematic treatment of the topic in small segmented bites. This approach means that it can’t cover every relevant passage and answer every conceivable question, but it has its merits too. The book can serve as a manual to be referenced when one is looking for information specific to one question (the millennium, the rapture, Hell and judgement, etc.). And the approach keeps the book moving and on track.

Schnabel masterfully employs charts and comparisons between parallel passages and betrays a true mastery of the literature. Yet he doesn’t write for scholars. He stays both practical and accessible, even as his footnotes point the way for further study. He tries his best to avoid discussing eschatological positions directly, preferring to cover the relevant Biblical texts exegetically. It is apparent that he is premillennial but not dispensational. He would be post-tribulational in a sense as well, but is more historic premil. And for the most part, he is right in the mainstream of evangelical scholarship: he defends eternal conscious punishment, but holds to a strange view of the millennium that sees the Gog and Magog rebellion at the end of the thousand years as a release of the unrepentant followers of Satan who are deceived and judged again. (This may just be strange to me, as I have not come across this view before. Yet, I can’t help but suspecting this is a minority view at best in scholarship today.)

Throughout the book, Schnabel obliquely references “end times specialists” who presume that certain prophecies can only be fulfilled given modern technological advances. Such views are anachronistic, and worse: they represent “new prophecies”, since they give a prophetic significance to history. He puts the claims that Babylon will be rebuilt and that a third temple will be built into this category. I have to agree with him that the false predictions and constantly modified interpretive declarations about end times theology (such as the identification of the European Union with the 10-kings who support the Beast) present a problem for the church. Schnabel elaborates:

If the prophecy writer tries again and adjusts his prophecy, and the new prediction does not come to pass, the end-time “specialist” is clearly neither a specialist nor a prophet. Prophecy writers who get it wrong must apologize and they should stop writing, speaking, blogging, and tweeting about matters related to prophecy. (pg. 311)

This book, however, is more than a mere eschatological handbook or polemic against modern-day false prophets. It is a call for the Church to live in light of the big central truths of prophecy. Christ is returning at any moment, and He will judge the dead and reward the faithful. His kingdom will never end and everything wrong will be made right.

Even if one disagrees with some of Schnabel’s particular interpretations, his discussion of the relevant arguments on each question will be both helpful and enlightening. But the book will especially be a help to those who remain “willing to consider the truth of other interpretations of biblical passages,” and when warranted, “willing to concede that [they] may have to adjust [their] understanding” (pg. 315). Ultimately, what Schnabel says of Revelation applies to this book: it is written “not to satisfy our curiosity about God’s timetable for the end times but in order to encourage believers who are suffering and to exhort believers who are in danger of compromising their faith” (pg. 316).

This book will both educate and encourage the believer. I highly recommend it.

Author Info:
Eckhard J. Schnabel (PhD, University of Aberdeen), is professor of New Testament at Trinity Evangelical Divinity School in Deerfield, Illinois. His publications include Early Christian Mission and a commentary on 1 Corinthians.

Where to Buy:
  • Christianbook.com
  • Amazon
  • Kregel

Disclaimer:
This book was provided by Kregel Publications for review. I was under no obligation to offer a favorable review.