Special Sale on “The Gospel Story Bible”

Westminster Bookstore is offering 65% off on an exciting new title from New Growth Press: The Gospel Story Bible: Finding Jesus in the Old and New Testament by Marty Machowski. This could be the perfect Christmas gift for families with young children. And it’s only $9.99 now through Wednesday.

You can preview the entire book for free here. Included below are some of the many endorsements for this new book.

“For over five years Marty Machowski’s products have been a mainstay in our children’s ministry, which serves approximately 600 kids per week. We have seen great spiritual fruit from its use in a wide variety of age groups (preschool to fifth grade) and class sizes (10 kids to 200). We love how every product points children back to the most important message of the Bible — God’s plan of salvation through the atoning life, death and resurrection of Jesus Christ.” – Joshua Harris, Senior Pastor, Covenant Life Church author of Dug Down Deep

“Marty Machowski gets the gospel and knows how to transfer it to kids in a way that delights the soul and engages the mind. The Gospel Story Bible is a treasure for parents of young children. But it’s not just for children, Marty traces the gospel through the Bible with crystal clarity and traction for all ages. Few pastors I know are this skilled in making the glories of Scripture so accessible in narrative form. It’s a must buy.” – Dave Harvey, Sovereign Grace Ministries; author of When Sinners Say “I Do” and Rescuing Ambition

“More good news for parents (and grandparents)! Marty Machowski has once again delivered an excellent resource to help us lead children spiritually. The Gospel Story Bible explains the storyline of Scripture from Genesis to Revelation in 156 chapters, with vivid illustrations and thoughtful discussion questions for each reading. I fully anticipate that as you read this to your children (or grandchildren), you will be amazed together at the grace of God revealed in Scripture.” – C.J. Mahaney, President, Sovereign Grace Ministries; author of The Cross Centered Life

“If you want your children to grow up loving the Bible, then introduce them to The Gospel Story Bible. Here you have a simple, readable, understandable, and engaging account of 156 of the most powerful stories in the Bible. Every story is of manageable size, and even the most energetic child will be able to remain attentive for an entire story. In fact, you may be pleasantly surprised that your children will want to hear more than one story. The most important feature of the book is that Pastor Machowski sees the gospel in every story! Listen to how his book opens: ‘God’s gospel story starts at the very beginning’! I assure you that it doesn’t end there. The gospel permeates every chapter of this book. I highly recommend it.” – Nancy E. Ganz, Author of Herein is Love: A Commentary Series for Children on Genesis – Numbers

“I could speak at length about how much I recommend Marty Machowski’s books to churches – and indeed I do, along with books from a long list of other authors. But Marty’s resources for families and children also appear on a far shorter list that places them in a more significant category for me: they are books that I actually use in my home. Again Marty has provided us with a God-centered, Scripture-grounded, gospel-driven resource that orients the minds of children toward the wondrous works of God.” – Timothy Paul Jones, Associate Professor of Family Ministry, Southern Seminary; editor of The Journal of Family Ministry.

~cross-posted from my team book blog, CrossFocusedReviews.com

The 4th Annual 12 Days Before Christmas Book Giveaway!

With Thanksgiving nearly upon us, it’s almost time for the 4th annual 12 Days Before Christmas Book Giveaway. In years past, I’ve participated in this giveaway, hosted at Bible Geek Gone Wild by Shaun Tabatt. This year, I’ve teamed up with Shaun, and the giveaway will be held across three of our websites:

The giveaway will run from December 13th through the 24th, with a new contest taking place each day. Be sure to stop back later in December and try your hand at some of the contests for a chance to win some fabulous prizes.

Here are a few of the publishers who will be sponsoring prizes for this year’s contests:

If you’re a publisher or vendor and would like to participate in this giveaway, please drop me a note through the contact page.

How Tall Was Goliath?

Recently, Baker Books came out with a beautiful full color illustrated Bible handbook. I’ve enjoyed paging through this gem of a resource and am planning to post my review of it next week. When I came across the article it contained on Goliath’s height, I knew I’d have to share it with my blog audience. You’ll probably be as fascinated and intrigued by this article as I was.

The Baker Illustrated Bible Handbook is chuck full of other nuggets of interesting information, as well as countless Bible study aids. You can find this article on pg. 177, but be sure to pick up your own copy of this book (at Amazon, Christianbook.com, Barnes & Noble, or direct from Baker).

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How Tall Was Goliath?

In the Hebrew text that most of our English Bibles are based on, the height of Goliath in 1 Samuel 17:4 is “six cubits and a span.” In the ancient world, a cubit was about eighteen inches, and a span was about nine inches. Thus Goliath would have been about nine feet, nine inches tall. This is the way he has usually been portrayed in Christian tradition.

Surprisingly, in a scroll of Samuel found with the Dead Sea Scrolls, the height of Goliath is given as “four cubits and a span,” or only about six feet, nine inches. Likewise, the Septuagint, the early translation of the Old Testament into Greek and the Bible of the early church, also lists the height of Goliath as “four cubits and a span.”

The oldest Hebrew manuscript that has “six cubits and a span” dates to AD 935. No Hebrew manuscripts earlier than this list Goliath’s height at “six cubits and a span.” The Samuel scroll from the Dead Sea Scrolls, however (reading “four cubits and a span”), dates to about 50 BC, nearly one thousand years earlier. Likewise, we have Greek manuscripts of the Septuagint reading “four cubits and a span” that date to the fourth and fifth centuries AD.

Scholars are not quite sure what to make of this. In recent years, more and more scholars are acknowledging that the earlier manuscripts might contain a reading that is more likely to be original; thus perhaps Goliath was only six feet, nine inches.

Nothing else in the text requires Goliath to be nine feet, nine inches. He is never actually called a giant in the Bible. His armor (described in 17:5-7) is not something that a big, strong, six-foot-nine man could not carry, and besides being taller does not imply being stronger.

This discussion is not a challenge to the accuracy or inerrancy of the Bible. It is just an attempt to get at what the original reading was.

How would the shorter height of Goliath affect our understanding of the story? It is important to note that in the ancient world, people in general were quite a bit shorter than they are now. At this time in Palestine (about 1000 BC) the average height of men was only about five feet, two inches. So Goliath at six feet, nine inches was still an unusually large man. But remember that King Saul was a head taller than anyone in Israel (9:2). So Saul is probably six-foot-five or so, not much shorter than Goliath. Saul also has armor. So Saul is the likely candidate who should go forward and fight against Goliath. Note when Saul counsels David in 17:33, Saul does not seem concerned with Goliath’s size, but rather with Goliath’s years of training and experience.

Of course this is just a possibility. Scholars remain divided over what to do with the two heights of Goliath in the ancient manuscripts. Most English Bible translations still follow the traditional reading and list Goliath as nine feet, nine inches or as “six cubits and a span,” but this might change in the future.

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Disclaimer: This book was provided by Baker Books for review. I was under no obligation to offer a favorable review.

“The End of the Law: Mosaic Covenant in Pauline Theology” by Jason C. Meyer

Book Details:
  • Author: Jason C. Meyer
  • Category: Theology
  • Publisher: Broadman & Holman Academic (2009)
  • Format: Hardcover
  • Page Count: 352
  • ISBN#: 9780805448429
  • List Price: $19.99
  • Rating: Highly Recommended

Review:
The nature of how the Mosaic Law relates to the Gospel and the new covenant is a perennially problematic question. Luther and Calvin wrestled over this, and we continue to wrestle over this down to today. Jason C. Meyer picks up his pen to try and tackle this problem in his book The End of the Law: Mosaic Covenant in Pauline Theology, as part of the New American Commentary Studies in Bible and Theology from Broadman and Holman.

With such an enormous topic, it is doubtful that Meyer will please everyone. And while I found much that was excellent in his book, there were moments where I thought he didn’t handle something well enough and times where I wished he would have dealt with a topic that he passed over. But I can’t fault Meyer for not tackling head-on, an important question. He does an able job dealing with this question and his book was truly a joy to read.

Meyer’s book presents the problem of how the Mosaic covenant is handled in Paul and then focuses on the old/new antithesis in Paul as the solution to this problem. He studies Paul’s epistles to see how Paul himself presents the old vs. the new, and particularly how he talks of the covenant. From this a few key passages are identified and discussed in detail: 2 Corinthians 3-4, Galatians 3-4, and Romans 9-11. Then after dealing with Paul’s theology of the old and new, Meyer goes to the Old Testament himself to see if he can harmonize Paul with the Old Testament’s own description of the Mosaic covenant, in its own terms.

Meyer’s conclusions are that Paul sees a difference between the Old covenant and New Covenant in eschatological terms. The old was ineffectual and is proven so by the presence of the new covenant in the here and now. With the dawn of the new age, the old covenant is seen for how ineffectual it was. The new covenant has the power to create lasting change through the presence of the Spirit in far greater measure than in the old.

Along the way, Meyer offers a masterful analysis of the texts he covers and models a careful, yet thoroughly evangelical approach to Scripture, which focuses on the authorial intent and canonical form of the text. My primary issue with his exegesis is in his making too much of Romans 11 and failing to deal adequately with the fact that in the new covenant we still have those who are visible members but not actual partakers of the covenant. I also wish he would deal more explicitly with the question of Israel and the Church: does the old/new antithesis in Paul imply that the church should be seen as the new and fuller expression of believing Israel? I suspect Meyer would say yes, but he doesn’t come right out and address this.

The book makes for a fascinating read, and will be appreciated by lay students as well as pastors and scholars. Knowledge of exegesis and theology will help in being able to appreciate the book more, however. Meyer writes with clarity and has a knack for boiling down complex issues and explaining what other more technical writers are saying. He interacts with the voluminous literature on the topic well, and maintains a thoroughly evangelical approach throughout. This is a refreshing read and I highly recommend it.

Author Info:
Jason C. Meyer is associate professor of New Testament at Bethlehem College and Seminary in Minneapolis, Minnesota. Previously he was assistant professor of religion (New Testament and Greek) at Louisiana College in Pineville, Louisiana. He holds degrees from Oklahoma Wesleyan University (B.S.) and The Southern Baptist Theological Seminary (M. Div., Ph. D.).

Where to Buy:
  • Christianbook.com
  • Amazon
  • Broadman & Holman

Related Media:
  • Book Preview

Disclaimer:
This book was provided by Broadman and Holman Publishing Group for review. I was under no obligation to offer a favorable review.