Category: Books

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Book Excerpt — The Whole Bible Story: Explaining Everything That Happens in the Bible in Plain English by William H. Marty

~ Bob Hayton

The significance of Jesus’ crucifixion is something that is only real for the believer. On Good Friday, meditating on Jesus’ crucifixion and what His death means for you is the joy of every redeemed heart.

Today, I thought I’d offer an excerpt from a new book described as “A Bible Story Book for Grown-Ups”. Dr. William H. Marty, professor of Bible at Moody Bible Institute, has published surveys of the Old and New Testament. In his new book, The Whole Bible Story: Explaining Everything That Happens in the Bible in Plain English (published by Bethany House Publishers), he summarizes the Bible story in simple language, seeking to encourage more people to learn the Bible and go from his book to a personal reading of the Bible.

Today’s excerpt is the story of Jesus’ crucifixion. It is drawn from the account in all four Gospels. As you read and meditate on the events of that day, let the Holy Spirit inspire true heart-felt worship and wonder at the significance of Jesus’ death for you.

The Crucifixion: The First Three Hours

Before crucifying Jesus, the soldiers tortured him. They put a staff in his right hand and, mockingly bowing down to him, they said, “Hail, king of the Jews!” They spit on him and beat him again and again with the staff.

Then they took away the robe and put Jesus’ clothes on him. Jesus initially was forced to carry his own cross, but eventually the soldiers saw a man named Simon from Cyrene and forced him to carry it. On the way to the place of execution, a large group of people followed Jesus, including women who grieved.

Jesus called out to them, “Daughters of Jerusalem, do not weep for me; weep instead for yourselves and your children. Blessed are those women who have never given birth to children or nursed infants. People soon will beg for death because of the terrible suffering they will be forced to endure.”

Jesus and two other criminals were taken to the Place of the Skull (“Golgotha,” in Aramaic). At around nine in the morning, the soldiers crucified him between two thieves. After nailing him to the cross, the soldiers divided his clothes into four parts. Instead of tearing his outer robe, they gambled for it by throwing dice.

Pilate ordered a sign placed on the cross that read, “Jesus of Nazareth, King of the Jews.” The inscription was written in Aramaic, Latin, and Greek.

When the chief priests read it, they objected, saying “Do not write ‘King of the Jews.’ Write that he claimed he was king of the Jews.”

Their protest fell on deaf ears. Pilate said, “What I have written, I have written!”

Some of the people walking by mocked Jesus, saying, “You, who claimed you were going to destroy the temple and rebuild it in three days, save yourself. Come down from the cross if you are the Son of God.”

The leaders joined the people in mocking Jesus. They said, “He saved others, but he can’t save himself. We will believe that he is the Christ and the Son of God if he can come down from the cross.”

One of the crucified thieves shouted, “If you are the Christ, save yourself and save us!”

Th other thief, though, scolded him: “Don’t you fear God? We deserve to die; we are guilty, but not this man. He isn’t a criminal.” He said to Jesus, “Don’t forget me when you enter into your kingdom.”

Jesus answered, “You can be certain that today you will be with me in paradise.”

Several women were standing near the cross. When Jesus saw his mother and John, the disciple he loved, standing next to her, he said, “My dear woman, this man is now your son”; to the beloved disciple, Jesus said, “This dear woman is now your mother.”

From that time on, John took care of Mary as if she were his own mother.

The Crucifixion: The Last Three Hours

From noon to three, the entire area was shrouded in darkness. Then Jesus cried out in a loud voice, “My God, my God, why have you forsaken me?”

Some didn’t understand and thought he was calling for Elijah.

Jesus said, “I am thirsty.”

One of the onlookers tried to give him a drink with a sponge on a pole.

Then Jesus prayed, “Father, into your hands I commit my spirit,” and he cried out, “It is finished!”

With those words, Jesus bowed his head and died.

That instant, the curtain in the temple ripped from top to bottom. The earth shook, breaking open tombs, and people were raised to life. After Jesus’ resurrection, many of them appeared in Jerusalem.

When the commander of the soldiers who had crucified Jesus saw him die, he said, “He surely was the Son of God, and an innocent man.”

Three of the women who had watched the crucifixion were Mary Magdalene, Mary the mother of James and Joseph, and the mother of James and John. [excerpted from pages 249-251]

Disclaimer: This book was provided by Bethany House Publishers. I was under no obligation to offer a favorable review.

You can pick up a copy from Amazon.com or direct from Bethany House.

Book Giveaway: “Collected Writings on Scripture” by D.A. Carson

~ Bob Hayton ~ 3 Comments

For those who couldn’t come to The Gospel Coalition Conference last week, here’s your chance to win a free copy of D.A. Carson’s book Collected Writings on Scripture (edited by Andrew Naselli). You can read my review of the book here.

Use the Google form below to enter the contest. One random person will receive a copy of Collected Writings on Scripture by D.A. Carson, compliments of Crossway Books. As I’m fitting the bill for postage, the contest is limited to the 48 continental US states.

Only one entry per person, duplicate or questionable entries will be rejected. Contest runs through Wednesday April 27 at 9pm Central. Winner will be notified by email.

Click on the “Read Inside PDF” link at the Westminster Bookstore book detail page, to answer the bonus question, below. (You can find it through Crossway’s product page or Amazon’s read inside link, too.)

Contest is now closed.

Congratulations go to Brandon Lehr, the winner of the free copy of Collected Writings on Scripture by D.A. Carson.

“Collected Writings on Scripture” by D.A. Carson (edited by Andrew Naselli)

~ Bob Hayton ~ 4 Comments

Crossway gave all the attendees of The Gospel Coalition Conference a copy of this book, last week. I thought I’d post my review, and host a book giveaway for my blog readers who have followed my blog updates from The Gospel Coalition Conference. No, I didn’t read and review the book in one week; I already had received 2 copies of this book from Crossway. Look for details on the giveaway, tomorrow.

Solomon said “there is nothing new under the sun”. In theology, however, this often appears not to be the case. With the preponderance of scholars today divided up into numerous different biblical disciplines, a constant barrage of books and controversies threatened to inundate us in a tidal wave of “new” ideas and opinions. Against such a barrage, we need seasoned, Christian scholars who can navigate through this sea of scholarly opinion without losing their bearings on the north star of Christian orthodox truth.

D.A. Carson is just such a scholar. Over thirty plus years of ministry, Carson has plotted a faithful course and in the process has given the Church an abundance of incredibly helpful books and articles along the way. He’s also had a hand in training many Christian ministers of the gospel to cling to the Word of God in today’s dark world. As I read through a recent compilation of many of Carson’s writings on Scripture, I was amazed at how relevant his treatment of the doctrine in the controversies of 20 years ago was to today. Maybe Solomon was right after all!

In Collected Writings on Scripture, recently published by Crossway, Andrew Naselli has compiled some of D.A. Carson’s most helpful articles, essays and book reviews on the subject of Scripture. Most of these writings are chapters in a book somewhere or an article in a journal from 20 years ago elsewhere. Naselli has helpfully collected them in one volume, and after working my way through the book, I agree this was a wise decision.

Carson has the ability to cut through the fog and get to the heart of a controversy, while at the same time staying dispassionate and irenic. His clear reason and forceful logic require even those being critiqued to agree that he has correctly captured their viewpoint even as he finds some fault with it. For the reader, Carson takes one on a journey across the last thirty years and indeed over the past two thousand. He surveys new developments in the doctrine of Scripture and compares them to church history and Scripture itself. Some of the essays or reviews are more technical and focus on a particular author or controversy, but Carson takes pains to show how what is at stake in an individual work applies to the broader picture. Along the way, a robust doctrine of Scripture is hammered out on the anvil of controversy and I found that my confidence and trust in the orthodox doctrines of verbal inspiration and inerrancy were strengthened.

Carson doesn’t just preach to the choir. He chastens the church for the diminishing role of the authority of Scriptures. He doesn’t hesitate to use the work of others, either. Whether it’s a jewel of a quote from Calvin, or a painstaking new explanation of the New Testament witness to inerrancy by Grudem, Carson is both aware of the contribution of others and applies it winsomely to the current discussion.

Carson’s ability to dissect a book and both appreciate its good points and show its weaknesses is nothing short of amazing. A few of the chapters deal with three books on Scripture at once. Seeing Carson interact with these books strengthened my critical eye and informed me of Carson’s perspective at the same time. I was particularly helped by his discussion of Peter Enns’s book Inspiration and Incarnation. Carson is disturbed by Enns seeming goal of overthrowing the confidence in Scripture that many of his readers have: “Wow. So are we explaining how evangelical faith accommodates biblical scholarship, or are we asserting that a Copernican revolution must take place within evangelical faith so as to accommodate biblical scholarship?” (pg. 367). He goes on to show that while incarnation can be a helpful analogy for understanding Scripture, Enns fails to explain what view of incarnation he has, how exactly Jesus’ humanity equates to Scripture’s humanness (if Scripture has errors does that mean Jesus had sin??), and how he uses the analogy. Carson concludes, rather, that “‘Incarnation’ is merely a rhetorically positive word to approve Enns’s argument” (pg. 269).

Carson’s review of Enns’s book leads to my one disappointment with this collection. Carson deals a lot with hermeneutics in dealing with Peter Enns’s claims. Carson concludes concerning the apostles that their “hermeneutic… overlaps with that of the Jews, is distinguishable from it, and at certain points is much more in line with the actual shape of Scripture: it rests on the unpacking of the Bible’s storyline.” (pg. 282). It is here that I wish Carson would elaborate. I was hoping this collection would include Carson’s thoughts on hermeneutics along with inspiration and canonization. I’m not sure if Carson has given us an extended treatment of hermeneutics, so that might be why it is excluded. Still, what is included is superb and furthers my belief that Carson’s scholarship is one of the incredible blessings God has given the Church today.

This book is not for everyone. Some familiarity with current controversies over inerrancy and Scripture is required. Students and pastors alike will be blessed and challenged by reading this book. And even if it is a stretch for you, you should benefit. I know I did. I recommend the book highly.

Disclaimer: This book was provided by Crossway Books for review. I was under no obligation to offer a favorable review.

You can pick up a copy of this book at Amazon.com or through direct from Crossway.

Live at the Gospel Coalition Conference – Final Reflections

~ Bob Hayton

I thoroughly enjoyed my time at The Gospel Coalition Conference. The event was organized well and the layout of the convention center was easy to follow. I wish I had had more time to take in some of the extra panel discussions sprinkled throughout and the post-conference event. Apparently an extra session was called Thursday morning, where D.A. Carson addressed the Rob Bell issue, speaking on what universalism is and why it isn’t a confessionally Christian position. [Download the audio here.]

Seeing 5-6,000 people in attendance at this kind of an event was special for me. I’ve spent time in an ultra-conservative fundamentalist group, and for many years I learned to look with deep suspicion on anyone who didn’t agree with me on almost every point of doctrine and practice. To see the unity in Christ, the desire for good preaching, the passion for the Gospel in such a diverse and mixed group of people was thrilling. God uses all kinds of people, and united around the Gospel message we have room for varying points of view on secondary doctrines and matters of practice. I was thrilled at the idea of The Together for the Gospel conference back when it first launched, and I have elsewhere pointed out how the Gospel should really shape our unity. So it was a joy to finally experience on a large scale a similar event that focuses on people coming together for the Gospel.

The theme of the conference was especially meaningful to me. I’ve been studying the interrelation between the Old and New Testaments for quite some time. Seeing Christ in the Old Testament afresh has been faith building for me and has revolutionized my reading of Scripture. The topic was treated carefully and not just academically. Christ in the OT was preached as something for us to rejoice in. I believe that many preachers will be more equipped to preach from the Old Testament after having attended this conference. Many of the books recommended for preachers to read, will also prove helpful.

Dispensationalism wasn’t necessarily treated as a big problem needing to be addressed head on or anything. Some speakers said certain forms of dispensationalism bias one toward not preaching Christ from the OT. I would agree, but much of what was said at the conference can apply no matter what position is taken on dispensationalism. I don’t think reasonable dispensationalists would have been offended by the conference at all. They may have been challenged or even encouraged by it, but not offended. Not being dispensational myself, I might have missed something there. I just think the way the conference handled this point was commendable.

Finally, the book tables and exhibits were breathtaking. Lifeway Christian Stores helped sell the books, but numerous publishers had their representatives on hand to help with the book tables. My friend Shaun and I, avid book review bloggers that we are, enjoyed getting to meet several contacts that we’ve only ever interacted with on email before. We took a shift helping the Christian Focus Publications book table too, as we have been working with them closely on a social media project (through our new part time business, Cross Focused Media). From a book-lovers’ perspective, there were great discounts, giveaways galore, and a lot of excellent books on hand. That made the conference special in its own right.

On the way back, Shaun and I got to meet a blogging friend, Kevin Thompson in Janesville, WI. Kevin has interviewed me before, this time I got to interview him! (Unofficially and without recording equipment…) We really enjoyed meeting him, and both enjoyed our trip to The Gospel Coalition Conference, immensely.

For more on The 2011 Gospel Coalition Conference you can check out the Desiring God blog here for live summaries of each of the sessions.

Live at The Gospel Coalition Conference – 4

~ Bob Hayton ~ 4 Comments

Here is a brief overview of each of the plenary sessions from day 2 of the 2011 Gospel Coalition conference.

Session 5: James MacDonald – Not According to Our Sins (Psalm 25)
–Download audio–

I had never heard James MacDonald preach, except for maybe a clip here or there from the radio or something. He was an engaging speaker and very passionate. He said before you can preach Christ from the OT, you have to know how to preach. There’s a need for people today to preach, “Thus says the Lord.” Then you need to preach Christ from the Word and He is in the Word both in the Old and New Testaments. He then preached through Psalm 25 detailing his own personal experience of being crushed by life’s problems lately and really having to trust in God like the Psalmist did. He used visual elements in the preaching, but it was definitely a word-based proclamation. The visual elements helped, but it’s hard to describe if you can’t see the video. At the end he explained how Jesus is in this Psalm. He embodies our trust, He exemplifies our trust, and He enables our trust.

Workshops

I am not sure if the workshops will be recorded or not. But I’m glad I attended the ones I did.

Workshop 1: Colin Smith – Preaching a Christ to Whom We Can Come

Colin Smith originally hails from Scotland so his accent was on full display. What he said about preaching a Christ to whom our people can come, rather than one they are to follow and obey (only), was very grace-filled and refreshing. I’d say more, but you can download and read his presentation (in PDF) here, from his website and ministry UnlockingtheBible.com.

Workshop 2: C.J. Mahaney – Pastoring with Discernment: Applying the Gospel to the Hearts of Those You Serve

As always, C.J. Mahaney did not disappoint. His lecture was less a workshop, and more a sermon. It just was a sermon, no bones about it. About 800 or more it seemed were in the room for his session. He preached through the book of Jude with particular emphasis on “keeping in the love of God”, as people who were “loved, called and kept (vs. 1) by building ourselves up in faith (through rehearsing the Gospel to ourselves daily), by praying, and through waiting for God’s mercy. He also emphasized that Jude was very eager to declare the common salvation or the Gospel, but he had to contend. Mahaney stressed that contending isn’t optional, but we must be wise in what threats to the Gospel really apply to our church and need to be contended with in that context. The contending is important but Jude’s passion was the Gospel. He stressed that Jude wasn’t eager for secondary things or practice or church structure or social issues. We may be tempted to be passionate. What pastors are very eager about matters and is obvious to their people.

Workshop 3: Randy Newman – Questioning Evangelism

Randy Newman who is a converted Jew who ministers to college professors and the like with Faculty Commons, Campus Crusade, is also the author of a couple books on evangelism. Questioning Evangelism is his first book and what his lecture covered. Bringing the Gospel Home: Witnessing to Family Members, Close Friends, and Others Who Know You Well is a new book just published by Crossway. This session was excellent as he worked through the role of questions in evangelism. Answer people’s questions about the gospel with a question rather than an answer. He explained that you should look at people on a grid from A to Z with A being extreme atheist, and Z being almost a believer. Rather than aiming to convert people with a one-shot prospect, we should look for ongoing process. Try to bump them up a few rungs, by causing them to think and overcoming an obstacle. Let our Sovereign God do his work. Today people don’t share the many common beliefs that most Gospel pamphlets and tracts assume. So an incremental approach is better. I’m going to have to seek out his book, since this seems such a good approach.

Session 6: Conrad Mbewe – The Righteous Branch (Jeremiah 23)
–Download audio–

With my parents being missionaries in Zambia, I was particularly interested in hearing Conrad Mbewe. I had heard of him only recently, and my parents don’t know him at all. Some apparently, call him the African Spurgeon. He’s a pastor in Lusaka and helps direct two colleges for pastors. Not sure if he’s quite Spurgeon’s equal, but he is passionate and articulate. His message on Jesus, the Branch was powerful. He explained the role of leaders and how their sins affect the people, and their judgment is the people’s judgment. God’s solution has been to give new leaders who are faithful to his people, but ultimately it is Jesus the Good Shepherd and the Branch who will arise. The restoration prophesied here is described as surpassing that of the Exodus. He said, “Let’s face it, this wasn’t fulfilled in the 1940s with Israel.” He finds the ultimate fulfillment in the eternal state. The message didn’t focus on particulars about the land promise or anything, it was a wider lens view of Jesus Christ and his Greatness and Glory.

Session 7: Matt Chandler – Youth (Ecclesiastes 11-12)
–Download audio–

Chandler was the best message of the day, by far. He went so fast it was very hard to keep up. His own story of having been diagnosed with brain cancer a year or so ago, is compelling in its own right. His message on remembering the Creator in the days of your youth, was especially poignant given his own story. He connected the command to rejoice in 11:9-10, with the command to remember. We need to remember rightly (the Gospel and what God has done for us), in order to rejoice rightly. Our problem isn’t rejoicing, it’s rejoicing in the wrong things. Chandler also drove home the need for the Gospel in all of life, not just the entry to the Christian life. He displayed an amazing knowledge of the Bible and had a humorous yet insightful way of putting things. I’ve heard him compared to Mark Driscoll as far as the style of his church, and he is friends with Driscoll. I wasn’t sure what to expect. He didn’t wear a tie or anything close to that. But he didn’t come across as inappropriate or even close to it. His preaching could be put right up there with John Piper’s in a sense, or C.J. Mahaney’s. I was blessed and will want to download this to listen to it again.

This was day two, and I have to leave now to start day three. The conference will be over soon, unfortunately. But I’ve enjoyed my time here immensely.