Book Briefs: “Lighthouse Faith: God as a Living Reality in a World Immersed in Fog” by Lauren Green

Lauren Green is a religion correspondent for Fox News, and also an accomplished pianist and former Miss Minnesota. She shares lessons from her faith journey in her new book Lighthouse Faith.

The book is a compilation of thoughts and reflections on life and spirituality and includes insights from some of the many scientists and religious leaders that she has interviewed over the years. She compares the Christian life to a lighthouse but switches metaphors often in her intriguing book. She finds spiritual power in places and poignant metaphors, and leads us from a quiet cottage, to a rocky shore and on to a vineyard and then into a musical analysis of none other than Handel’s Messiah.

The book does go in circles but the reflections and thoughts shared are honest, heart-warming and rooted in a simple Christian faith. Green attends Redeemer Presbyterian Church pastored by Tim Keller as she notes in her acknowledgements and throughout the book, but her roots are in an AME church and her work brings her in touch with Christians of all stripes.

I was not moved by some of her observations. She finds the cross in the Pythagorean theorem (4 right angles = a cross in the middle) — and so to her, every building that stands, does so by power of the cross. Even in blood some of the molecules have a shape of the cross in them, she observes. She also leans on biblical numerology and makes tenuous connections. Perhaps even more troubling is her attempt to read motives into tragic events and look for a deeper meaning.

That said, her meditations make for interesting reading and no great damage is done. The eye of faith stands behind her work and many will benefit from her simple approach and sometimes deeply personal life-lessons.

Blurbs:
“Though many in the media and the academy portray belief in God as passé in our modern world, Lauren Green astutely observes that the heartfelt question, ‘Where is God in my hour of need?’ is universal. In more than forty years of travel I have heard this plea countless times, whether from students in university forums or corporate leaders in private conversations. A seasoned journalist and an accomplished pianist, Lauren interviews scholars and discloses her own journey to understand God as a living reality. She has lived out her faith with courage and grace in a difficult arena. Her words will encourage and challenge you.”
—Ravi Zacharias, Founder and President of Ravi Zacharias International Ministries; Author and Speaker

“I have known Lauren Green since she played piano on my old Fox News show After Hours. Her discovery of who God is and what it means to be loved and find meaning in a relationship with him will help the reader find meaning and purpose in his or her own life. Isn’t that what we all seek?”
—Cal Thomas, Syndicated Columnist

“Lauren Green is one of the bright lights in American journalism, and she has distinguished herself as an astute analyst of religion and culture. Lighthouse Faith is her new book, and, in it, she brings fresh insights and perspectives that readers will not have heard anywhere else! Her voice is thoroughly original, solidly biblical, and consistently inspiring. having personally interviewed the world’s leading figures in religion, plus drawing from her own knowledge of history and current events, Green introduces timeless truths in fresh new ways. her explanation of how music theory relates to God (specifically as used by G.F. Handel) is absolutely riveting. In Lighthouse Faith Lauren Green brings readers content that truly is unique.”
—Alex McFarland, Director of the Center for Apologetics and Christian Worldview, North Greenville University

Where to Buy:
Pick up a copy of this book at any of the following online retailers: Amazon, ChristianBook.com, or direct from Thomas Nelson.

Disclaimer:
This book was provided by the publisher for review. The reviewer was under no obligation to offer a positive review.

About Book Briefs: Book Briefs are book notes, or short-form book reviews. They are my informed evaluation of a book, but stop short of being a full-length book review.

Sermon Download: Waiting with Hope

Last summer, I had the privilege of preaching at our church again in St. Paul. The sermon I delivered was poignant and personal. In light of recently posting about our family’s trials, I thought sharing the sermon here for my readers would be appropriate and offer a window into our world.

The text is Lamentations 3:21-26, but the theme is the biblical genre of lament in general. Going through a dark time really brings home the power and promise of the Bible’s lament songs. Pouring out your soul and your distress to the Lord is part of what biblical faith looks like. All of this is designed to help us wait with hope.

I’m sharing the sermon here, and you can find all my recent sermons from The Heights Church, St. Paul, here.

If you don’t have time to listen to the entire sermon (50 minutes), please do look over my notes.

Place: The Heights Church, St. Paul
Date: June 5, 2016
Title: Waiting with Hope
Text: Lamentations 3:21-26
Notes: Download PDF
Audio Link: Click to listen (right click to download)

C.S. Lewis’s “Three Parts of Morality” and the Ten Commandments


The following is a brief book excerpt from A Doubter’s Guide to the Ten Commandments: How, For Better or Worse, Our Ideas about the Good Life Come from Moses and Jesus by John Dickson (Zondervan, 2016; p. 163-165).

——————————————————————-

In the timeless Mere Christianity, C.S. Lewis speaks of what he calls “the three parts of morality” — the social, the internal, and the spiritual. He employs the image of a fleet of ships that must get all three things right in order to function effectively:

There are two ways in which the human machine goes wrong. One is when human individuals drift apart from one another, or else collide with one another and do one another damage, by cheating or bullying. The other is when things go wrong inside the individual — when the different parts of him (his different faculties and desires and so on) either drift apart or interfere with one another. You can get the idea plain if you think of us as a fleet of ships sailing in formation. The voyage will be a success only, in the first place, if the ships do not collide and get in one another’s way; and, secondly, if each ship is seaworthy and has her engines in good order. As a matter of fact, you cannot have either of these two things without the other. But there is one thing we have not yet taken into account. We have not asked where the fleet is trying to get to. However well the fleet sailed, its voyage would be a failure if it were meant to reach New York and actually arrived at Calcutta. Morality, then, seems to be concerned with three things. Firstly, with fair play and harmony between individuals. Secondly, with what might be called tidying up or harmonising the things inside each individual. Thirdly, with the general purpose of human life as a whole: what man was made for; what course the whole fleet ought to be on. (Mere Christianity, 58-59).

Secular ethics tend to focus on the social dimension. If it doesn’t hurt another person, it must be fine. This approach tends to ignore the question of the goal of human life, in Lewis’s image where the whole thing is headed. Sometimes there is also a neglect of virtue or the internal character of a person. It is common now to hear people say that a public leader can be a complete rat-bag in private life, so long as he serves well for the public good. This has not always been the case. There was a time when, for example, a leader’s marital betrayal was seen as reason enough for someone to step down from high office. This was not mere moralism. The logic was: If “faithfulness” and “discipline” are not inner qualities of this leader, how can the public have confidence that such virtues will guide wider social decisions? It is true this old-fashioned rationale can be oppressive and unfairly employed, but there is something to it.

Religious ethics have their own, equally problematic, flaws. They are often strong on the spiritual dimension, what we are made for. But they can very frequently go astray on both the internal and the social dimensions. Religion can promote mere external piety, divorced from genuine virtue and love for others. Hence our distaste for the “religious hypocrite” I have talked so much about in this book.

The Ten Commandments are concerned with all three parts of the ethical enterprise. We are urged to find satisfaction in our Creator and his blessings. Then we are guided to honour our family and our neighbours. And, finally, the strange tenth commandment drills down to the engine room of our soul and asks, What do we truly desire?

——————————————————————-

Learn more about this book at Zondervan.com or Amazon.com.

Disclaimer: This book was provided by the publisher through the Amazon Vine program. I was under no obligation to offer a positive review.

Quotes to Note 41: Nothing Greater to Believe in but Ourselves

Robbed of a broader meaning to our lives, we appear to have entered an era of mass obsession, usually with ourselves: our appearance, our health and fitness, our work, our sex lives, our children’s performance, our personal development…. [We have created] a culture that gives [us] nothing greater than [ourselves] to believe in — no god, no king, no country.

These words were spoken 25 years ago by an Australian academic, but they still ring true today. If anything, social media and the internet has fueled that personal obsession. Now more than ever, our poverty is exposed: “nothing greater than ourselves to believe in.”

I stumbled across this quote in a book I recently read, A Doubter’s Guide to the Ten Commandments: How, For Better or Worse, Our Ideas about the Good Life Come from Moses and Jesus by John Dickson (Zondervan, 2016). Intrigued, I hunted down the source: Richard Eckersley’s article “Youth and the Challenge to Change: Bringing Youth, Science and Society Together in the New Millennium” in the Apocalypse? No essay series published by Australia’s Commission for the Future (July, 1992).

Dickson, is an Australian himself, and is a fellow of Ancient History at Macquarie University, the founding director of the Centre for Public Christianity, and senior minister of St. Andrew’s Roseville. He describes Eckersley’s essay as “a famous government report on Australian youth” and goes on to say: “I remember the report so well because it came out the year before my [book] A Sneaking Suspicion, an attempt to explain the relevance of Christianity for teenagers. The report helped frame some of my thinking, then and now” (A Doubter’s Guide, p. 161).

I want to share a longer excerpt from Eckersley’s essay, which I found is available online in a scan of the publication on Eckersley’s website, here.

Eckersley starts by recounting his reaction at coming back to Australia after several years in Africa, Asia and Europe:

My first reaction on flying into Sydney from Bangkok was one of wonder at the orderliness and cleanliness, the abundantly stocked shops, the clear-eyed children, so healthy and free of the cares of living. Later, however, this celebration of the material richness of life in Australia gave way to a growing apprehension about its emotional harshness and spiritual desiccation. By ‘spiritual’, I don’t necessarily mean believing in God (I am not myself a practicing member of any religion), but having a deep sense of relatedness to the world around us.

…I became aware of the cultural myths that define and support our society. For most of us in the west, the poverty of Africa and Asia is synonymous with misery and squalor; yet it is not. We see their people as crippled by ignorance, cowed by superstition, and oppressed by the harshness of their raw environment; we don’t see the extent to which we are crippled by our rationalism, cowed by our lack of superstition (spiritual beliefs) and oppressed by our artificial environment. (p. 3)

Eckersley goes on to paint a stark picture of the current age (in 1992). Later in the essay he gets to the section from which the opening quote above is taken.

When a society fails to imbue people’s lives with a sense of worth and meaning, then they must attempt to find these qualities as individuals. It is a task that many find extremely difficult, even impossible. People want to know what is expected of them; they need to have something to believe in.

This absence of belief in much beyond ourselves, and the consequent lack of faith in ourselves, are undermining our resilience, our capacity to cope with the more personal difficulties and hardships of everyday life.

Robbed of a broader meaning to our lives, we appear to have entered an era of mass obsession, usually with ourselves: our appearance, our health and fitness, our work, our sex lives, our children’s performance, our personal development.

The consequences of this loss of belief are more serious, I believe, for the young than for grown-ups… [They are] particularly vulnerable to the uncertain culture of our times. (p. 14)

He quotes a study exploring the state of Australia’s youth, and concludes:

But perhaps the most disturbing finding of the study concerns young people’s moral sense. Mackay found that they believed that moral values were in decline, and often found it hard to identify an accepted moral framework within the community — unless they were religious. Moral responsibility to ‘the group’ is much stronger than to ‘the community’, Mackay says:

“Thus the ethical sense is rooted in a social sense, but that social sense is very limited, very transient, and very fragile. Lacking a broader sense of ‘the community’, many young people have difficulty in establishing an ethical framework which has any application beyond the boundaries of their own immediate circle of friends.” [italics original to the article]

The picture that emerges from the Mackay study is of a youth culture that may be meeting the needs of its members in terms of providing them with meaning and an identity, but only just. It is of a culture that is barely holding together, certainly not enduring — a mass-media culture marked by frenetic fashions and polarisation between self-destructive recklessness and abandon, and a more insidiously debilitating cautiousness, social withdrawal and self-centredness. (p. 15)

He then turns to a July 1990 article in Time focusing on “a new generation of young American adults grappling with its values.”

…According to Time, a prime characteristic of today’s young adults is their desire to avoid risk, pain and rapid change. They feel paralysed by the social problems they see as their inheritance: racial strife, homelessness, AIDS, fractured families and federal deficits….

It may be, then, the greatest wrong we are doing to our children is not the broken families or the scarcity of jobs (damaging though these are), but the creation of a culture that gives them nothing greater than themselves to believe in — no god, no king, no country — and no cause for hope or optimism…. (p. 15)

Eckersley goes on to summarize the problems of society and looks for a cure in an optimistic embrace of science and technology — and, ironically, his hope rests ultimately in mankind = ourselves!

The growing crisis facing western societies is, then, deeply rooted in the culture of modern western societies: in the moral priority we give to the individual over the community, to rights over responsibilities, the present over the future (and the past), the ephemeral over the enduring, the material over the spiritual.

Our cultural flaws and confusion both reflect and reinforce our economic, social and environmental problems. They also undermine our ability to resolve them effectively. Unless we forge a new culture, then it is unlikely we will overcome these problems because we will lack the will, the moral courage, to confront them….

…I believe that the problem rests more with our immaturity in using a cultural tool as powerful as science, and I am hopeful that with growing experience and wisdom, together with advances in science itself, we can create a more benign and complete culture, and so a more equitable and harmonious society. (p. 19)

Eckersley explores physics and how “a more flexible approach” has arisen in “how we use science.” An approach he approves of that allows for finding “purpose — or ‘God’ — in the world described by science.” (p. 23). He hopes this scientific endeavor may:

allow us to create new concepts for expressing religious or spiritual beliefs, different from, say, the traditional notion of a supreme being ‘out there’ watching over us, and judging us — metaphysical metaphors more appropriate to our times and our understanding.

Even now, however, science and spirituality are not mutually exclusive. I think it is less science and the scientific view of the world that cripple us spiritually than it is the busyness and artificiality of our modern lives, the all pervasive manifestations of rationality — an environment that we have created through science. (p. 23-24)

He goes on to focus on environmentalism and how mainstream science is clarifying the need for care of the environment, a cause young people can rally around. His essay aims to change science too, but ultimately the solution is what we make of it. Believing in ourselves and our ability to create a better culture — that is all that people can cling to apart from a religious worldview, such as what we have in Christianity.

I share this long excerpt from this decades old article to make a point. The long decline of our culture has been happening for a long time. There is something missing, and Christians have found the answer in Jesus Christ.

We have a God, a King, and a Heavenly Country to believe in – and that gives us great cause for hope and optimism. We don’t ground our hope in creating a social and cultural dynamic that frees us from the self-obsession of our age. Our ultimate hope, instead, is found in the precious promises we have in Scripture — promises that our God-King, Jesus Christ pledges to fulfill on our behalf.

As citizens of a greater Country, we must resist the urge to focus our hopes only on this present age and our own country — whether Australia or America. We need to work for the good of our city, and shine the light of Christ as we brighten the corner where we are, but we must always remember our faith lies in Someone greater and Something grander. Our obsession must center on our God-King, Jesus Christ. He is the one who calls us to live out our lives with ultimate purpose and meaning as we journey toward our Heavenly Country.

My How Time Flies: Six Months of Silence

Over the last 11 years of blogging, I’ve seen many blogs start and many end. Some of you are thinking that my blog has ended due to about six months of silence! No, I’m not going to bring this all to a close. But I did want to say a word about the last several months.

Fifteen months ago our eighth child was born. Hannah Mercy is her name and we all were shown great mercy through the circumstances surrounding her birth. She weighed just 2 lbs. 1 oz., and was seven weeks premature. Just three weeks after coming home, she developed RSV and faced a life-critical stay in the hospital. She pulled through and is doing well now, and we were so blessed by undergoing that trial and seeing so many friends and family come together and support our family. She is doing very well and about to walk here, any day now.

Just a few weeks after Hannah came home from the hospital (the second time), we had some truly devastating news about my brother. Since March we’ve been dealing with his unfaithfulness to his wife and his subsequent departure from the mission field. He has walked away from the faith, and relocated to our neck of the woods. His wife and children live separately from him and are getting by, but are still so hurt by all of this. We have been caring for them and trying to be there for counsel and support. I’ve been speaking into my brother’s life: trying to both warn and love him at the same time (but not enable him).

This has been a dark and trying time for my family, and these are by no means the only burdens and trials we bear. Parenting eight children (the oldest are now 11, 12 and 13) keeps us busy as well!

I hope to write more on the topic of suffering and faith, on standing firm in trial and seeing God bless you in the storm. I plan to grapple more with apologetics and the defense of the faith, as well. A friend at my church encouraged me to share more of my story online for other’s benefit. I hope to do so in time.

I plan to continue to read and review books, and comment on other items as well. But my ministry here is only one part of my calling. Being the right husband and father to my wife and children comes first. Being there for my immediate family comes next. Participating in the ministry of our local church is important too. Priorities matter, and this time away from my blog has helped me live that truth.

I am not perfect, and I’m still a project; but I hope to help and bless others as God enables me. I hope to use this blog and the platform I’ve built in a way that honors God. Thanks to all of you who read my blog. If you can, think about our family and pray as God leads you. Don’t assume something like this can’t happen to your brother or your husband, or your father, your friend. God bless and help us all as we “fight the good fight of faith” (1 Tim. 6:12a).