Sermon Download: A Higher Calling (1 Cor. 7:17-24)

Have you ever heard a Labor Day Sermon? I don’t remember one either. So when I had the opportunity to preach this last Sunday, I thought I would try to focus on the topic of Work (or Labor) from a Christian perspective.

My text was 1 Cor. 7:17-24 which emphasizes that we don’t have to change our condition (or our vocational calling even) in order to be able to better please God. One of my main points was that we can please God through our work and that any profession, or any station in life, is sanctified by our Higher Calling.

I hope this message is a blessing for all who may hear it. If you don’t have time to listen to the entire sermon (48 minutes), please do look over my notes.

Place: The Heights Church, St. Paul
Date: Sep. 2, 2018
Title: A Higher Calling
Text: 1 Corinthians 7:17-24
Notes: Download PDF
Audio Link: Click to listen (right click to download)

Book Briefs: “Listen Up: 10-Minute Family Devotions on the Parables” by Marty Machowski

As a parent of eight, I’m always on the lookout for Christian resources we can use in our family devotions. We’ve made use of some of the books from Marty Machowski before (The Gospel Story Bible and others), so I was eager to look at his latest book Listen Up: 10-Minute Family Devotions on the Parables (New Growth Press, 2017). I was not disappointed! Listen Up is a fantastic resource for families and guides readers through a thirteen-week series of lessons focused on the Parables.

Each week starts with an overview of what will be covered, and some prep-work that can be done for an object lesson/illustration introducing the theme for the week. Then 5 lessons follow and include discussion questions and prayer pointers, as well as a deeper dive for older kids or adults. From time to time, the book includes fun facts and points out other resources for further study. The result is an incredibly helpful resource that opens up the Gospels for young readers. Even as an adult and Bible student myself, there were new tidbits to learn — such as what flower is meant by the phrase “lilies of the field.”

The lessons are Gospel-centered and presented from a Reformed-perspective, yet the book is not an overt, over-bearing embrace of the Westminster Confession or anything like that. Conservative Evangelicals of all stripes will appreciate the teaching and themes emphasized in this small book’s pages.

This book goes hand-in-hand with a full-fledged Sunday School curriculum from New Growth Press as well. And the style followed appears to line up with a similar lesson series on Proverbs. Machowski also has Old and New Testament curricula available. Check out New Growth Press for these resources and more.

Parents, get this book! It will help you appreciate the Gospel more and open up the Four Gospels to the young hearts of your children.

Blurbs:
“Marty is a parent’s best friend when it comes to figuring out how to creatively and competently do what we really want to do, which is talk with our kids about what matters most — the word of God.”
—Nancy Guthrie, Author of Dinner Table Devotions and Discussion Starters

“Biblically faithful. Gospel rich. Theologically insightful. Practical. Creative. Engaging. These are some of the words that came to mind as I read through Marty Machowski’s Listen UP! I learned things I didn’t know about the parables, and repeatedly found myself thinking, ‘Parents and their kids are going to benefit so much from this book!’ Marty has obviously done his homework and excels at using the whole Bible to help us understand what Jesus is saying in the parables. Best of all, he consistently points us not only to the words of Jesus, but to Jesus himself as the only Savior of the world.”
—Bob Kauflin, Director of Sovereign Grace Music

“If I ever had to return to my child-rearing years, I’d certainly want to take Listen Up with me. This book of family devotions, written in a lively, vivid style, presents an accurate account of Jesus’s parables and applies them well to the lives of every participant. Machowski includes excellent suggestions for object lessons, group activities, prayer, and ‘going deeper,’ while keeping the actual meetings under ten minutes! I can’t imagine that anyone would follow the book’s directions without becoming a better disciple of Jesus.”
—John Frame, Professor Emeritus of Systematic Theology and Philosophy, Reformed Theological Seminary, Orlando, FL

Where to Buy:
Pick up a copy of this book at any of the following online retailers: Westminster Bookstore, Amazon, ChristianBook.com, or direct from New Growth Press.

Disclaimer:
This book was provided by the publisher. I was under no obligation to offer a positive review.

About Book Briefs: Book Briefs are book notes, or short-form book reviews. They are my informed evaluation of a book, but stop short of being a full-length book review.

Sermon Download: A Holy Priesthood (1 Peter 2:4-10)

I was blessed to be able to fill the pulpit this last Sunday. I took 1 Peter 2:4-10 as my text and did my best to cover some of the wonderful truths contained in that passage. I focused on how the Church is both a Temple, made up of living stones, and a company of Holy Priests to the Lord. This passage has long been one of my favorite in the New Testament, and I hope my message will be a blessing for all who hear it.

I’m sharing the sermon here, and you can find all my recent sermons from The Heights Church, St. Paul, here.

If you don’t have time to listen to the entire sermon (53 minutes), please do look over my notes.

Place: The Heights Church, St. Paul
Date: Jan. 14, 2018
Title: A Holy Priesthood
Text: 1 Peter 2:4-10
Notes: Download PDF
Audio Link: Click to listen (right click to download)

In the Box: New Titles from InterVarsity Press

“In the Box” posts highlight new books I’ve received in the mail.

In this post, I want to showcase a few of the titles that arrived at my doorstep in the last few weeks. I’m truly blessed to be able to read so many great books, and Christian publishers seem to never let up in their race to get high quality materials out the door. We are truly blessed with an abundance of Christian resources to help us in our walk with Christ.

The Messiah Comes to Middle Earth: Images of Christ’s Threefold Office in the Lord of the Rings by Philip Ryken (IVP)

This book promises to be a treat to read. I devoured The Lord of the Rings by J.R.R. Tolkien in my youth, and as I’ve aged I’ve only grown more appreciative of the rich literary treasure that Tolkien crafted. There is much that is Christian in LOTR, but it resists simple moralistic or allegorical analyses. Philip Ryken follows Peter Kreeft and others in seeing images of Christ in a wide range of LOTR characters, and in this book, he focuses on three “Christ figures:” Gandalf, Frodo and Aragorn.

For more about this book, visit this link to learn more about the Wheaton College lecture series that birthed it, or check out the book’s product page at Amazon, Christianbook.com or InterVarsity Press.

Old Testament Theology for Christians: From Ancient Context to Enduring Belief by John H. Walton (IVP)

I first encountered John Walton through his sensational book The Lost World of Genesis One: Ancient Cosmology and the Origins Debate. Since then I have read most of his Lost World books, as well as his contributions to other books, and his influential Ancient Near Eastern Thought and the Old Testament (which I reviewed here).  Walton has helped me greatly as I’ve navigated the waters of Ancient Near Eastern parallels with the Bible, and I appreciate his careful and confessional approach. This book looks to be his effort to apply his lifelong academic study for the benefit of the average evangelical church goer. I’m definitely looking forward to this work.

To learn more about this book, check out the book’s product page at AmazonChristianbook.com or InterVarsity Press.

Book Excerpt: “The First Thanksgiving We Don’t Remember”

Happy Thanksgiving! This morning I was paging through my copy of The First Thanksgiving: What the Real Story Tells Us About Loving God and Learning From History by Robert Tracy McKenzie (read my brief review here). I found the section where McKenzie concludes that what we remember traditionally as “the first Thanksgiving” was more like an autumn harvest festival in Plymouth. The Pilgrims themselves would never have deemed that festival as an actual holy day devoted to Thanksgiving and public worship. McKenzie notes: “That contemporary Americans are disposed to see this as a distinction without a difference says a lot about our values, not the Pilgrims’.” (pg. 141)

Following this observation, McKenzie’s next section title is the title of my post: “he First Thanksgiving We Don’t Remember.” I want to share some selections from this section and encourage you to pick up McKenzie’s book.

From the Pilgrims’ perspective, their first formal celebration of a day of thanksgiving in Plymouth came nearly two years later, in July 1623. [We don’t remember that occasion because we] condense their story to three key events — the Mayflower Compact, the landing at Plymouth Rock and the First Thanksgiving — and quickly lose interest thereafter. In reality, the Pilgrims’ struggle for survival continued another two years…. Only weeks after their 1621 harvest celebration, the Pilgrims were surprised by the arrival of the ship Fortune. The thirty-five new settlers on board would nearly double their depleted ranks.

The good news was that several of the newcomers were loved ones from Leiden…. The bad news was… they had arrived with few clothes, no bedding or pots or pans, and “not so much as biscuit cake or any other victuals,” as [colony governor William] Bradford bitterly recalled…. rather than having “good plenty” for the winter [following the traditional “First Thanksgiving” (in Autumn 1621)], the Pilgrims, who had to provide food for the Fortune‘s return voyage and feed an additional thirty-five mouths throughout the winter, once again faced the prospect of starvation….

The harvest of 1622 provided a temporary reprieve from hunger, but it fell far short of their needs for the coming year, and by the spring of 1623 the Pilgrims’ situation was again dire. As Bradford remembered their trial, it was typical for the colonists to go to bed at night not knowing where the next day’s nourishment would come from. For two to three months they had no bread or beer at all, and “God fed them” almost wholly “out of the sea.”

Adding to their plight… for nearly two months it rained hardly at all. The ground became parched, the corn began to wither, and hopes for the future began dying as well. When another boatload of settlers arrived that July, they were “much daunted and dismayed” by their first sight of the Plymouth colonists, many of whom were “ragged in apparel and some little better than half naked.” The Pilgrims, for their part, could offer the newcomers nothing more than a piece of fish and a cup of water.

In the depths of this trial, the Pilgrims were sure of this much: it was God who had sent this great drought; it was the Lord who was frustrating their “great hopes of a large crop.” This was not the caprice of nature, but the handiwork of the Creator who worked “all things according to the counsel of His will” (Ephesians 1:11). Suspecting that he had done this thing for their chastisement, the community agreed to set apart “a solemn day of humiliation, to seek the Lord by humble and fervent prayer, in this great distress.

As [Edward] Winslow [Bradford’s assistant] explained, their hope was that God “would be moved hereby in mercy to look down upon us, and grant the request of our dejected souls.” He exulted, “But oh the mercy of our God, who was as ready to hear, as we to ask.” The colonists awoke on the appointed day to a cloudless sky, but by the end of the prayer service — which lasted eight to nine hours — it had become overcast, and by morning it had begun to rain. It would continue to do so for the next fourteen days. Bradford marveled at the “sweet and gentle showers… which did so apparently revive and quicken the decayed corn….”

Overwhelmed by God’s gracious intervention, the Pilgrims immediately called for another providential holiday. “We thought it would be great ingratitude,” Winslow explained, “[if we should]* content ourselves with private thanksgiving for that which by private prayer could not be obtained. And therefore another solemn day was set apart and appointed for that end; wherein we returned glory, honor, and praise, with all thankfulness, to our good God.” This occasion, likely held at the end of July 1623, perfectly matches the Pilgrims’ definition of a thanksgiving holy day….

Although we remember the Pilgrims’ 1621 celebration as the origin, at least symbolically, of our own Thanksgiving tradition, there is no evidence that they themselves ever repeated the observance… of a public, colony-wide harvest festival…

[But] In 1636 the Plymouth General Court authorized the governor to proclaim days of thanksgiving “as occasion shall be offered.”

~ quoted from, Robert Tracy McKenzie, The First Thanksgiving, p. 140-144. Words in brackets are added for clarity. Words in brackets with an asterisk are original.

McKenzie notes that “the celebration of days of thanksgiving never evolved into an annual holiday” in Pilgrim-led Plymouth Colony. And this was due partly to “their longstanding general aversion to the numerous holy days imposed (they believed) without scriptural warrant by the Catholic and Anglican churches” (p. 144-145). Yet as Christians we can learn much from their heart-felt observance of true days of thanksgiving.

Thanksgiving as an annual feast of giving thanks, as celebrated by our culture, is a helpful corrective to our secular age. But sadly, this day is no “solemn holy day” of true thanks giving to God, such as the Pilgrims (first in 1623, and at other times) celebrated. We can enjoy the harvest-festival nature of modern Thanksgiving, but may we carve out adequate time to follow our Pilgrim forefathers and truly thank and worship our God who protected the Pilgrims and who cares for us as well.