Category: Fundamentalism

General critiques (and discussions) of fundamentalism (IFB or IFBx)

Superior Affections Yet a Christ-less Conception of Worship

~ Bob Hayton ~ 7 Comments

There are a variety of reasons for the “worship wars,” as they are called. And for fundamentalist Christians, most of the arguments center on the worldliness or immorality of the very musical instrumentation itself — the contemporary, beat-driven sound that makes up CCM. Growing up, I was trained to recognize a strong beat in musical accompaniment and to envision that anyone singing to such music was worldly. As I started thinking through the subject in more detail, I wanted to find a Biblical argument for my stance against pop musical styles. And Frank Garlock and David Cloud had to suffice. Even then, I could see the arguments were quite weak, so most of the rationale had to depend on an analysis of the psychological affect of rock music on people and of all things, potted plants. Yes, plants!

Well, after I walked away from strict fundamentalism and re-evaluated my position on cultural matters in light of an open-minded examination of the Bible, I came to embrace contemporary worship and I was then able to really enjoy worshiping God in music to a whole new degree. I encountered deep, Christ-exalting lyrics (more meaningful to me than some of the shallow and almost trite hymns we sang growing up). And the music resonated with me – it moved me. It was like speaking in the language of my own culture — which I had been trained to deny and put down, but that really was a part of who I was. I was able to express myself in worship, to lift up my soul and exult in new, powerful ways. And I have since come to really appreciate the contemporary worship song for all its worth.

Don’t get me wrong. I still value the old hymns, and I value traditional music as well. I sing in choirs and enjoy harmony and special numbers. I also don’t enjoy any new song, indiscriminately. There is a lot of shallow music without much doctrinal depth out there, for sure. But there are some great songs which bridge the gap between traditional and contemporary. I have written, years ago now, on the Modern Hymn movement. UPDATE: USA Today just did a piece on the Gettys who I also feature in the article linked above. And I still enjoy a balanced worship approach that seeks to unite styles and generations, as well as ethnic affinities, together into a blended, unified, corporate celebration of worship. And I appreciate John Piper’s emphasis on gravity alongside our gladness in worship too.

Now, to the point of my post, after having come to where I am now on worship, I became aware of a newer position on music in fundamentalism. This position eschewed some of the more Gospel-ish hymns, and didn’t take to the sentimental songs that were written in the late 1800s and early 1900s. They took to more doctrinal-centered, high sounding hymns. And they also stressed “religious affections” — an approach which majored on appropriate feeling in worship, and stressed that God desired the best aesthetics in music. I didn’t get sucked into that movement, although it did seem appealing and intellectual. But it didn’t sit well, especially when it was not Scripture that was judging between various music forms but research and supposed universal aesthetic principles.

I say this to encourage anyone who is following me here, to go read Bob Bixby’s recent post pointing out some grave errors in this “religious affections” approach to music. This approach stresses that there is a right way of feeling, and that how you sing and what you sing in church, reveals if you are having right feelings toward God. It sounds right, but it isn’t. Of this movement, Bixby notes:

They’re separatists by condescension. They don’t practice separation; they practice superiority. And that separates them….

Theirs is a Christ-less conception of worship. It’s Gospel-free. It’s enraptured by form. It’s old-school fundamentalism. And it has little to do with the religious affections that Jonathan Edwards wrote about.

Bixby’s piece is worth reading if you have ever tended toward frowning on contemporary worship styles. If you have preferred traditional music, his post will help you examine your own heart. It will also show how this stance toward the worship wars can so easily turn into a pharisaicalism that looks down on others and in turn, becomes an empty shell of externally focused religion.

I have to quote one more bit from Bixby’s post before encouraging you to read the whole thing.

Consider the God-ward, God-glorifying form of the Pharisee in Luke 18:9-14. “I thank thee God that I am not like that poor Chris Tomlin singer over there who shuts his eyes and lifts up his hands with the pitiful, artless, crude hip-swaying style of corrupted orthopathy.” Ah, yes! The feelings of thankfulness were genuine in the Pharisee. He had, in fact, religious affections of sincere gratitude that God — indeed, he credited God! — had not made him as that poor loser in the corner, crying out to God with bad poise, seemingly unconscious of God’s glorious transcendence and preference for hymns. No one had more concern about form worthy of God than the Pharisee. No one.

Now if you really want more after reading Bixby, you could try to wade through this old post in my archives, with its 50 plus pages of debate on the subject of the morality of music! But you probably have better things to do!

R.W. Glenn on Reducing the Christian Faith to a Lifestyle

~ Bob Hayton ~ 2 Comments

Crucifying Morality: The Gospel of the Beatitudes by R.W. GlennR.W. Glenn packs his small book on the Beatitudes full of grace-filled, gospel-centered wisdom. I posted my brief review of Crucifying Morality: The Gospel of the Beatitudes (Shepherd Press, 2013) earlier this week. Today I want to provide an excerpt where Glenn confronts a problem that is prevalent among conservative evangelical Christians.

“Reducing the Christian faith to a lifestyle” — Independent Fundamentalist Baptists are perhaps most famous for this trait, but a number of other evangelical groups have this tendency as well. In our zeal for protecting children from the evils of this world, and in our desire to live holy lives we sometimes turn faith into a religion, and the gospel into a sub-culture replete with its own rules and customs. Nostalgia for the good old days when sinful lifestyles weren’t on full display in public, and a fondness for large families and wholesome fun — these can be good things, but they can also define us. The problem comes when our familiar way of life, holy as it may be, becomes what we live for and what is most important to us. It takes the place of the gospel and the role of Christian doctrine, and this lifestyle-orientation can keep our kids from true Christianity. But don’t hear just my word for it. Listen to R.W. Glenn as he bemoans this same tendency, which we all should be on guard against.

In a post-Christian culture like ours where many regard moderate religiosity as a good thing, the danger for the church is to reduce the Christian faith to a lifestyle — a subculture complete with its own music and literature and fashions and jargon. This is especially dangerous for those who grow up in the church. Christian parents sometimes worry about their kids being influenced by worldly evils in our oversexed, violent, materialistic culture. They worry that their kids will be negatively influenced by the literature they read, the movies and television shows they watch, the video games they play, and the music they listen to.

Although these things are certainly not benign and do have the capacity to negatively influence children, they are not half as dangerous as reducing Christianity to moralistic religion. These kinds of Christian parents focus on relatively small matters and ignore the possibility of a much more terrible reality. Because it seems so likely that our churched children and teens would remain loyal to the church all their days and live very moral lives, we tend not to worry about them, but their very religiosity makes them even more susceptible to get crushed by the hurricanes of their own sin and the schemes of Satan than a bare house in the path of a Category 5 hurricane….

…if churched children remain unaffected by and inoculated to the gospel — wholesale consumers of just enough gospel lingo and institutional Christianity to look the part — they will completely miss the heart of Christianity. They will miss out on purity of heart. (Kindle Loc. 1359-1372)

I’m interested to hear what you think. Is this tendency a problem? Can you see how it subtly leads us from a gospel-centered Christianity?

Learn more about R.W. Glenn’s new book by reading my review or perusing the product page at Amazon.com or Shepherd Press.

Fundamentalism: Separation-Centered rather than Gospel-Centered

~ Bob Hayton ~ 3 Comments

President Matt Olson at Northland International University is stirring up his fair share of criticism as he enacts reforms and quietly changes the ethos of what was Northland Baptist Bible College. From afar, I applaud his efforts and his bravery. He is taking shots from all sides of the ring!

My blogging friend Will Dudding at The Reforming Baptist, recently explained the pickle that Olson is in a post intriguingly titled “Northland, CCM, Fundamentalism & the Separation Nazis.”

One particular comment from his post really resonated with me. I believe it is spot on and covers almost the entire gamut of fundamentalism. I have bolded the phrase in the except below.

The gospel as the central unifying factor and the matter of first importance is often scoffed at on their blogs. They regularly deride movements like T4G and TGC that are propelling the gospel forward more than Fundamentalism has been doing. Being Separation-centered is more important to them than being Gospel-centered. Fundamentalism as a movement has done nothing in my generation and is going nowhere except to the trash heap of history. Christianity will survive well enough without it. Matt Olsen would do well to eject, but it may cost him his school.

I believe this is the problem, fundamentalists as a whole eschew a gospel-centered unity in favor of a separation-centric modus operandi. I have shared similar thoughts on this idea before in my post “Minimizing the Gospel through Excessive Separation.”

What’s your thought on this? Is it unfair to say fundamentalism is separation-centered?

An Open Letter to First Baptist Church of Hammond, IN – from Jack Hyles’ Daughter Linda

~ Bob Hayton ~ 5 Comments

Today, Jack Schaap was sentenced to 12 years in federal prison for his crime. I wrote about this issue when it happened, and recently the lurid details were unveiled by the prosecuting attorney. (More here and here.)

Linda Murphrey, daughter of Jack Hyles — the former pastor of First Baptist Hammond, at one time the self-proclaimed largest church in the world — has written an open letter to the church at this time, knowing Schaap’s sentencing was scheduled for today. Schaap is her brother-in-law, and Linda grew up on the inside of the ministry, and in the very home of, the most powerful man in fundamentalism in the 1970s and 80s. Her letter includes an apology and an admission of the secret double life that Hyles lived, and Schaap perpetuated.

For anyone who knows something of the history of First Baptist of Hammond, and Jack Hyles, this letter is quite amazing to read. It is written with such grace and humility, fervor and love, and above all, honesty. I encourage you to read it and pray for the future of First Baptist of Hammond. The current leadership there has a vested interest to deny the truth of Linda’s letter. This wing of fundamentalism cannot admit that Hyles was phony. So much of their very ethos is tied to his persona — at least it would seem. But I pray that many who have been shaken by these events can find grace and help in her first-hand testimony. May her final words come true:

Hopefully this is a new beginning for the thousands of walking wounded. Hopefully the end of an era has arrived. And hopefully the baton has finally been destroyed.

As you move forward, may you find complete healing from all that has hurt you. May you find peace from the turmoil caused by the abuse of religion. May you abandon man-worship and forsake the venomous spirit of fundamentalism.

And may you completely undo the God of Jack Hyles, embark on a personal journey to discover who God really is and experience a joyful life living in complete freedom and truth. [link to Linda’s letter]

John Dickerson on the Fragmentation of Evangelicalism

~ Bob Hayton ~ 2 Comments

The Great Evangelical Recession by John S DickersonIn my recent review of John Dickerson’s new book The Great Evangelical Recession, I was not able to spend as much time as I would have liked on Dickerson’s thoughts regarding the “fragmentation of evangelicalism.” This dis-unity of evangelicalism is indeed a problem, but there are a host of competing views as to what is the exact nature of this problem!

In his book, I found Dickerson’s emphasis on this point to be superb. He boldly calls the church to draw a clear line as to who is in and who is out of the evangelical movement, particularly with regard to the abandonment of penal substitution and inerrancy (p. 157). With regard to these positions, Dickerson says, “I believe it’s time we graciously call such revisions what they are: non-evangelical” (p. 157). Yet at the same time, he labors to point out how we need to be less divisive on the non-essential matters such as politics and some of our doctrinal differences. He lauds Billy Graham, Harold Ockenga and Carl F.H. Henry as men who “parsed a difficult trail between theological liberalism on the left and belligerent reactionism on the right” (p. 219). “True evangelicalism,” he says, “is uncompromising on the essentials and unconditionally gracious on the non-essentials” (p. 161).

In a recent interview of the author by Trevin Wax, Dickerson elaborates again on his vision for evangelical unity. The exchange below is reflective very much of my own views, at this point. I guess I could consider myself a “true evangelical” (if we want another label to be thrown around)! I remain conservative in theology but see the need to be welcoming and gracious (to a point) in how I hold to my various theological and cultural positions. I am interested in my readers’ thoughts on this topic and their assessment of Dickerson’s view as well. So read the excerpt below and let me know what you think.

Trevin Wax: What role does the fragmentation of evangelicalism into distinct tribes and camps play in the “recession” you believe is on the horizon? What can Christians do to combat this tendency toward fragmentation?

John Dickerson: In the book I get to spend two chapters – Dividing and Uniting – on these questions. This is one of my favorite topics, because Jesus spoke so often of the unity of His true believers (see John 17:20-23 in particular).

The power of diverse churches working together was, in my estimate, the greatest strength of American evangelicalism during the 20th Century. And yes, the “fragmentation” of the “movement” plays a huge role in the present decline of American evangelicalism.

Humanly speaking, it will take a miracle to combat fragmentation in the 21st Century. Presently, I see evangelicals falling into the same three positions they took during the early 20th Century, in the Fundamentalists vs. Liberalism debates.

I see more evangelicals separating and defining themselves by who they oppose. This is really a new manifestation of Fundamentalism. Simultaneously, other so-called “evangelicals” are getting soft on Scripture and atonement. They are essentially reincarnations of the old theological liberals who sabotaged the mainline denominations. History demonstrates that those extreme oppositional and capitulating views both fail Christ and the Church over time.

Back in the 1940′s and 50′s, Billy Graham, Harold Ockenga and Carl F.H. Henry, cut an intentional path between Fundamentalism and Liberalism. They avoided the militant negativity on one hand, and they avoided the spongy pluralism on the other. These men cast vision for an evangelical movement truly defined by both grace and truth. My heart, my real passion is for a new generation to step in where Graham, Ockenga and Henry once did, to rally evangelical believers around Christ again.

I pray regularly that God will lift up a new generation of Spirit-led 21st Century Evangelical leaders who will clean that old path between the two extremes—the path that is uncompromising on doctrine and Scripture, but also gracious, loving and ultimately focused outward, toward the world we are called to reach.

This was my driving passion in writing this book, to perhaps be a small voice in a bigger conversation toward evangelical unity in the 21st Century. It is a passionate prayer of mine that God raises up leaders like this for our generation – to lead souls and organizations down this road of uncompromising Grace and Truth. Biblical unity is more important than ever—but it’s also more challenging than ever.

Trevin Wax: What can Christians do to combat this tendency toward fragmentation?

John Dickerson: The book really digs into this, but here are a few passing thoughts.

  • We have to stop tearing each other down, period.
  • We have to actually believe Jesus’ words in John 17:23, when He prayed “May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me.” (John 17:23). According to Jesus, unity is a guaranteed apologetic for His followers. Because Jesus took this seriously, we’d better start taking it seriously.
  • We do have to graciously clarify non-evangelical departures from the atonement and the infallibility of Scripture, and part company when non-evangelical doctrines are held.
  • We have to start local—by praying with and caring for other pastors and leaders in our proximity.
  • We have to start praying for the Kingdom, beyond our own congregation and brand. At Cornerstone in Prescott, we often pray—by name—for other evangelical congregations in our city. We do this during our Sunday worship, as we pray that God’s Kingdom would truly come and His will would be done in our community.
  • We must unite around Christ Himself as the Head of the Church—and around His simple Gospel message of salvation by faith alone in His work on the cross alone.
  • We must maintain Scriptural authority as an essential in the unifying creeds. As the nursery song says, we only know how much Jesus loves me, because “the Bible tells me so.”

Pick up a copy of this book at Christianbook.com, Amazon.com, BarnesandNoble.com, or direct from Baker.

Disclaimer: This book was provided by Baker Books. I was under no obligation to offer a favorable review.