Category: Gospel Centered

More on Helping Your Kids with Salvation

~ Bob Hayton ~ 3 Comments

A few days ago, I posted on this question: How do we know our children are saved? After that post, I found a few more resources about this issue.

Justin Taylor highlighted a free series of sermons on how children come to Christ. The 6 part sermon series is available for free download.

My friend Jamsco of The Responsible Puppet, has a new blog about parenting: Responsible Father. One of his recent posts addresses this issue head on: Altar Calls for Children: I’m Against Them. As my previous post would let on, I agree with him on this one. Altar calls for children are more dangerous and confusing then helpful.

Finally, I should mention a book I’m working my way through. It’s by Donald Van Dyken, entitled Rediscovering Catechism: The Art of Equipping Covenant Children (2000, P&R publishing). Instilling the facts of the gospel into our children’s hearts is something we can all agree on. After this book, I’ll pick up Shepherding A Child’s Heart by Tedd Tripp (1995, Shepherd Press).

As parents, we can’t think more deeply about, or read more widely on this issue. It is the most vital aspect of our Christian parenting. Lord, have mercy — on us, and our children.

The Faith of Children: How Do We Know Our Children Are Saved?

~ Bob Hayton ~ 14 Comments

My friend Seth McBee over at Contend Earnestly, has a great post today entitled “How Do I Know If My Child is Saved?“. Here are a few excerpts from his post, for starters.

Confession of Christ means just what the Bible continually points to. Confession, or faith in Christ, means that you believe that you are a grave sinner in need of a Saviour to save you. One must believe that their Saviour is found in Christ Jesus alone, on his works alone and that he rose from death, conquering our sin altogether. Can a child understand this fully? I would rather beg the question, “Can ANYONE understand this fully?” The depths of the cross and resurrection are so overwhelming that if anyone says they understand it, they are deceiving themselves. I would rather give the cross and resurrection liberally to the lost, including my children.

As they start to show this understanding as they continually seek its power, I will quickly affirm their belief, not belittle them.

He goes on to provide a quote by Spurgeon on the matter:

The principal difficulty of children in coming to Christ frequently lies in their friends. Their parents or their other relatives think they are too young, and discourage them. Oh, that we all had a right idea of the possibility of the conversion of little children; nay, not only of the possibility, but that we looked for it, watched for it, and encouraged young children to come to Christ! You know that, in the parable I am going to read presently, we are told that the householder “went out early in the morning to hire laborers into his vineyard.” What a privilege it is to be Brought to Christ early in the morning,””that is, while we are yet children.

Seth is right to encourage parents to look for signs of faith in their children. Often, however, this becomes an attempt to get the child to repeat a sinner’s prayer. I’ve written on the dangers of the sinner’s prayer before. It can easily mislead children, and confuse them on the all important matter of salvation. A present abiding faith and trust in God is essential. Banking on a religious ritual won’t cut it.

Signs of faith and repentance can be seen in even young children. In a previous post, Baptism and Young Children, I point out some helpful articles Vern Poythress has written on the faith of young children. It would behoove all of us parents to ponder this matter prayerfully. We need grace to shepherd the hearts of our children.

Anyone else have some comments for us on this important topic? Feel free to chime in or refer us to other resources in thinking through these matters Biblically.

Legalism Versus Grace

~ fundyreformed ~ 4 Comments

I stumbled across a great blog post that relates with the theme of our last several posts: the Gospel’s work in believers. The post actually was first an article for Discipleship Journal. Let me quote a relevant portion of it here, but encourage you all to go over and read the whole thing. It’s also available as a .pdf scan from the magazine here.

Legalism is the opposite of living by grace. It is the belief that one can be justified (attain right standing with God) by following his rules. Paul addressed the error of this belief throughout the book of Galatians, explaining that it’s impossible to be right with God by obeying the law. We need grace.

Most evangelical Christians today know enough to avoid the most basic form of this error. We understand that our entrance into life in Christ””salvation””comes through faith in Christ alone, and not by keeping God’s law. Yet even when our theology of salvation is thoroughly grace-based, we can still fall into legalism. Colossians 2:6-7 says as we have received Christ we should also walk in Him, rooted and grounded in faith. That is, the way we walk in Christ should be consistent with the way we received him.

Many times, though, we fail to extend our understanding of grace and faith past the foundation of receiving Christ, to the daily matters of following him. Instead we begin to think that we stay right with God by keeping his rules. That’s what the Galatians were doing. After entering a relationship with God through grace, they thought they also needed to obey Jewish laws. Paul’s instruction to them””and all believers””is clear: just as we receive salvation by faith and grace, not by following rules, we also walk in Christ by faith and grace, not by keeping a list of commands.

Explore my other posts on gospel-centered living, and the dangers of legalism.

A Gospel-Centered Response to Blog Attacks in Bandit Country

~ fundyreformed ~ 3 Comments

Carl Trueman has a great post on dealing with web critics or blog attacking bandits. I thought his advice was spot on, and his example of a Gospel-centered response to criticism quite helpful. I took the liberty of quoting Carl at some length, but I encourage you to read the full article.

This raises the question of whether one should respond to individual blog attacks. My advice is no, never, not under any circumstances. Now, one of the reasons I do not read these things (in addition to having a real life with real friends, real problems etc) is because I know that, if I did so, there would be times when the temptation to respond would be overwhelming, and that would be fatal. As soon as one responds, the attacker grows parasitically stronger, gaining an audience and a credibility previously denied him. And the victim has lost because he has taken the rant of some nutjob seriously enough to acknowledge it; he has granted it a status which it simply does not merit in and of itself; and in his efforts to refute it, he has perversely made it important, given it a constituency it did not possess. Look, to repeat: the web is bandit country. Let the wild and the whacky compete with the sane and the measured, the incoherent and rambling with the logical and well-argued, the extreme with the moderate. If people believe you are really a lizard from the Planet Iguanadon who has assumed human form and infiltrated a church or a seminary to make it the base for an Iguanaman takeover of the entire Christian church, then let them do so. Nothing you can say to the contrary will do anything other than convince them of the depth and sophistication of the extraterrestrial reptilian conspiracy. Their emotional and psychological needs are clearly more serious than your own; and if you respond to such nonsense, you give it credibility and allow the parasitic nature of the attack to succeed. Ignore it and it may not go away, but sane people will see it for what it is and walk by, slightly embarrassed, on the other side of the virtual information highway.

There is, however, a spiritual dimension to blog attacks which is, ironically, conducive to spiritual health and growth. Here I have learned much (as elsewhere) from the master theologian, churchman, public figure, and normal Christian believer, Martin Luther. It is well-known that in his writings in table conversation Luther would often refer to visits from the Devil, how the Devil would come to him and whisper in his ear, accusing him of all manner of filthy sin: “Martin, you are a liar, greedy, lecherous, a blasphemer, a hypocrite. You cannot stand before God.” To which Luther would respond: “Well, yes, I am. And, indeed, Satan, you do not know the half of it. I have done much worse than that and if you care to give me your full list, I can no doubt add to it and help make it more complete. But you know what? My Saviour has died for all my sins – those you mention, those I could add and, indeed, those I have committed but am so wicked that I am unaware of having done so. It does not change the fact that Christ has died for all of them; his blood is sufficient; and on the Day of Judgment I shall be exonerated because he has taken all my sins on himself and clothed me in his own perfect righteousness.’

…Those disturbed by web attacks on their good names should not be so. Believe me, you are much worse than they say, and God is much greater and more gracious than they imagine. It’s bandit country out there on the web but sane people know lunacy when they see it: let the nutters do their nutjobby thing; let the psychos babble; and let the vicious vent. And then, in the tradition of Luther, thank God for bandit country and use the malice you find there to help you appreciate Christ

The Gospel’s Work in Believers, Conclusion

~ fundyreformed ~ 1 Comment

Continued from part 2.

We have seen that the Gospel has many purposes for believers beyond initial conversion. It is as much for believers as unbelievers. I’d like to start this final post by quoting Tim Keller once more at some length. (I should mention that the quotes from Keller in this series come from this online article.)

…the gospel is not just for non-Christians, but also for Christians. This means the gospel is not just the A-B-C’s but the A to Z of the Christian life. It is not accurate to think “the gospel” is what saves non-Christians, and then, what matures Christians is trying hard to live according to Biblical principles. It is more accurate to say that we are saved by believing the gospel, and then we are transformed in every part of our mind, heart, and life by believing the gospel more and more deeply as our life goes on.

If we think of the gospel as only pardon or forgiveness of sins, we will trust in God for our past salvation, but will trust in our own present strivings and attainments for our present relationship with God…  the entire Christian life is a life lived (in a continual present progressive) by faith in the Son of God, who loved me and gave himself for me. (Gal. 2:20) …we must continually remind ourselves of our status as legally righteous, adopted children of God.

Applying the Gospel to Yourself

It’s time to get more practical, how can we live in light of the Gospel? How can we apply this Gospel-power, that is at work in us believers, to our lives?

1. Live in the light of what is supremely true.

The only remedy for sin is Christ. We are accepted by God because of His sacrifice. This world is passing away while God’s promises offer hope for eternal life.   The sin we so enjoy offers a false pleasure which offends our God and injures us. Even though we can’t see it, God’s word and the glorious city of Heaven, the New Jerusalem, is more true than the reality we endure each day. We need to live as if we really are citizens of a Heavenly country.

For this point, I like to think of Abraham as described in Hebrews 11. He was living for a heavenly city, which He didn’t physically see. He was living in light of a glorious inheritance which he only could hope for, not truly experience in this life. He is our pattern, we are citizens of a Heavenly Kingdom on a pilgrimage through this life. We need to live in light of what is supremely true.

2. Become what you are.

John Piper explains this point well (in When I Don’t Desire God: How to Fight for Joy):

One of the ways the Bible talks about our action in relation to our standing in Christ is to command us to become what we are. For example, using Old Testament ceremonial language Paul says, “Cleanse out the old leaven that you may be a new lump, as you really are unleavened” (1 Cor. 5:7). In other words, become what you are. You are unleavened (sinless in Christ); therefore become unleavened (sinless in practice). You have already died with Christ (Rom. 6:5-6); therefore “consider yourselves dead to sin and alive to God in Christ Jesus” (Rom. 6:11). You have already been made alive together with Christ (Eph. 2:5); therefore, “seek the things that are above” (Col. 3:1). You are already holy in Christ (Col. 3:12); therefore “be holy in all your conduct” (1 Pet. 1:15). You already are the light of the world in Christ (Matt. 5:14); therefore, “let your light shine” (Matt. 5:16).

3. Keep your Indicatives and Imperatives straight.

This is basically a reiteration of the point above. You’ll have to forgive me but I get excited about this: something about saying indicative and imperative together so appeals to the intellectual in me!… The indicative is the statement about what you are in Christ, the imperative is the commands for what we should do. To put it another way: Indicative is Be, and Imperative is Do. In the New Testament, every Do is firmly rooted in a Be. Ephesians and Romans split nicely into two sections Eph 1-3 builds the basis for the commands in 4-6. Romans 1-11 builds the gospel basis for the commands in 12-16. Other books, like 1 Peter, intersperse commands and statements together. Titus 2 illustrates this well, the commands for how to live in vs. 1-10 are connected to the Gospel reality in vs. 11-14 by the word “for” (gar). Because we’ve been forgiven and given the Spirit, we will want to obey God’s commands, not to gain favor with Him, but because He has so blessed us.

4. Preach the Gospel to yourself.

Perhaps the best way to let the Gospel impact you day to day is to constantly remind yourself of the truth of the Gospel. I have a lot of quotes on this point, but they have really helped me and perhaps we can share with one another how to practically live out this point better.

D. Martin Lloyd Jones used to use the phrase “preach the gospel to yourself” often. Piper gives a few insightful quotes from Jones’ most famous book Spiritual Depression: Its Causes and Cures. Jones is commenting on Ps. 42:5: “Why art you cast down, O my soul? And why art thou disquieted in me? Hope thou in God: for I shall yet praise him for the help of his countenance” (KJV).

Have you realized that most of your unhappiness in life is due to the fact that you are listening to yourself instead of talking to yourself? Take these thoughts that come to you the moment you wake up in the morning. You have not originated them but they are talking to you, they bring back the problems of yesterday, etc. Somebody is talking. Who is talking to you? Your self is talking to you. Now this man’s treatment [in Psalm 42] was this: instead of allowing this self to talk to him, he starts talking to himself. “Why art thou cast down, O my soul?” he asks. His soul had been depressing him, crushing him. So he stands up and says, “Self, listen for a moment, I will speak to you. The main art in the matter of spiritual living is to know how to handle yourself. You have to take yourself in hand, you have to address yourself, preach to yourself, question yourself…. You must turn on yourself, upbraid yourself, condemn yourself, exhort yourself, and say to yourself: “Hope thou in God” instead of muttering in this depressed, unhappy way, and then you must go on to remind yourself of God, Who God is, and what God has done, and what God has pledged Himself to do. Then having done, that, end on this great note: defy yourself, and defy other people, and defy the devil and the whole world, and say with this man: “I shall yet praise Him for the help of His countenance, who is also the health of my countenance and my God.”

We need to encourage our own self to believe the Gospel on a daily basis. Jerry Bridges has much to say on this topic. From The Discipline of Grace:

…preaching the gospel to ourselves every day reminds us that we are indeed sinners in need of God’s grace….It helps us to consciously renounce any confidence in our own goodness as a means of meriting God’s blessing on our lives. Perhaps more importantly, though, preaching the gospel to ourselves every day gives us hope, joy, and courage. The good news that our sins are forgiven because of Christ’s death fills our hearts with joy, gives us courage to face the day, and offers us hope that God’s favor will rest upon us, not because we are good, but because we are in Christ.

These three posts have now come to an end, but life goes on and our need for the Gospel’s power will always remain. I pray we all are encouraged and spurred on to let the Gospel transform us. How are you doing that now? And does anything in these posts ring true for you? Please continue the conversation in the comments.