Book Briefs: “The Brotherhood Conspiracy” by Terry Brennan

The Brotherhood Conspiracy by Terry BrennanAn ancient Coptic monastery, a hidden desert hideout, the Oval office, and Jerusalem’s Temple mount — these are a few of the stops in Terry Brennan’s latest whirlwind novel. From Lebanon to Ireland, New York to the Suez, The Brotherhood Conspiracy weaves an intricate web of secrecy, espionage and discovery.

The sequel to Brennan’s earlier debut novel The Sacred Cipher, this book continues the adventures of Tom Bohannon and his motley crew of archaeological detectives. Having already discovered a hidden Jewish temple built on the Temple mount but below the Dome of the Rock, an even more outlandish prize lures the frazzled team back to the dangerous quest of discovery.

Once again the author pursues a relentless pace using a staccato rhythm, moving the story one bite-size portion to the next. That approach may be wearisome to some readers, and is frustrating in the earlier portion of the book for those readers who didn’t just put down his earlier book before beginning its sequel. The plot keeps one guessing as the potential of an end-times return of Christ cannot be dismissed, even as the role of a **spoiler alert** newly rediscovered Tabernacle **end spoiler**, doesn’t seem to fit any popular end-times Christian fancies.

Brennan appeals to the amateur archaeologist with his mention of cartouches (Egyptian hieroglyphic ovals), discussions of Demotic and Coptic languages, and his historical treatment of the Crusaders and Jewish history. Occasionally, I found some errors in his historical facts which stood out glaringly against the overall historical emphasis in the tale. 1 Maccabees is mentioned as a book that the Council of Trent removed from the Bible (in fact it was the Protestants who removed it and Trent affirmed its canonicity), and the prophet Jonah is mentioned as having preached 40 years (instead of days) to Nineveh. The story itself stretches credulity, but the first book’s miraculous find of a centuries-old Jewish temple sets the stage for anything being possible. Brennan’s masterful character development and ability to draw out a wide range of emotions from virtually all of his characters keeps the story tethered enough to reality, that the reader goes along with the incredible — and happily at that. One other quibble with the book is its lack of illustrations or maps. At several points in the tale, a visual depiction of what the author labored to describe would have helped immensely.

Fans of archaeological fiction, in the vein of Paul Maier (A Skeleton in God’s Closet) and Don Hoesel (Elisha’s Bones), will enjoy this latest offering from Terry Brennan. Those looking for a fast-paced read with characters striving to follow God’s leading in their lives even as they battle against Islamic assassins and try to evade Israeli intelligence — on a mission for the President of the United States, no less — will also enjoy this intriguing work. I recommend the book and look forward to the third (and final?) book in this series.

Pick up a copy of this book at any of the following online retailers: Amazon, Christianbook.com, or direct from Kregel Publications.

Disclaimer: This book was provided by Kregel Publications. I was under no obligation to offer a favorable review.

About Book Briefs: Book Briefs are book notes, or short-form book reviews. They are my informed evaluation of a book, but stop short of being a full-length book review.

Book Briefs: “Anselm of Canterbury (Christian Biographies for Young Readers)” by Simonetta Carr

Anselm of Canterbury by Simonetta Carr (Christian Biographies for Young Readers)Simonetta Carr has done it again. She has given us a superb historical biography of an important figure in Christian History written for young readers. And once again, an older reader like me, has enjoyed it as much or more than the intended audience.

Anselm of Canterbury is now the sixth title in the “Christian Biographies for Young Readers” series, a set of superbly illustrated and beautifully crafted hardcover books for children. Reformation Heritage Books is to be thanked for providing this coffee-table-quality set of treasures. I’ve previously reviewed Athanasius and Lady Jane Grey. This work on Anselm is even better than the two earlier works I read. Perhaps his story is more intriguing or less known, but I found the work even more captivating than the previous volumes, while the artwork was as engaging and the history as fascinating as ever.

Anselm became the unwilling archbishop of Canterbury who would rather have lived a life of solitude. Instead he served his fellow man and his church and state superiors. Known for his teaching and his care of the sick and the poor, Anselm is best remembered for his book Cur Deus Homo (Why God-Man?). In this book he develops his satisfaction theory of the atonement, providing a well reasoned argument for why Jesus had to become the God-man. In the simplified explanation of Simonetta Carr:

According to Anselm, even one “small” disobedience to God is greater than many worlds. Only one person could save people from this terrible problem–someone who was fully God, so He could live a perfect life and take the terrible punishment for all the sins of others, and fully man, because it was man who sinned, so man should repay. That’s why Jesus, who is fully God, became fully man for us. (p. 43)

As the above excerpt shows, Carr’s writing is suitable for older children and doesn’t dumb down history to be accessible. She aims to unfold the study of history for young readers but her care for accuracy prevents her from adjusting the story to be simpler and easier. She presents the real history, with its conundrums and questions, for her young readers. This title raises the question of the role of church and state, and the function of the Roman Catholic pope. She satisfactorily explains the quandary of church relations with the state, but only briefly sketches the nature of the papacy. In doing so she provides a platform for careful parents to engage their kids in the informed assessment of church history without overly simplifying complex debates and forcing premature conclusions.

Like the other titles in the series, period maps and illustrations illuminate the pages of her book. Masterful illustrations by Matt Abraxas and engaging full color photographs spark the imagination. Also included are excerpts of Anselm’s writings and interesting facts about the customs and lifestyle of his time period.

If you pick up a copy of this book, you will want to pick up the entire set. Books on Augustine of Hippo, John Calvin, and John Owen are also available. I hear she is working on John Knox as the next biography in this important series. I highly recommend this book and encourage you to pick up the entire series. You can get a deal on the first five books of the series over at Westminster Bookstore, where you can also pre-order the volume on Anselm.

Pick up a copy of this book at any of the following online retailers: Amazon, Westminster Bookstore, or direct from Reformation Heritage Books.

Disclaimer: This book was provided by the publisher for review. I was under no obligation to offer a favorable review.

About Book Briefs: Book Briefs are book notes, or short-form book reviews. They are my informed evaluation of a book, but stop short of being a full-length book review.

An Accurate Assessment of Christian Fundamentalism

I came across an excellent article written by Steve Whigham, a graduate of BJU (apparently) and former administrater/faculty member of Northland International University, now working for World Magazine. [HT: Sharper Iron] His thoughts come with the recent controversy at Northland where the university board fired and then subsequently re-hired Matt Olson as president. Steve points out what others have mentioned, that the controversy was precipitated primarily by Northland’s change in its music. Whether or not that charge (that music is what the controversy at Northland is most about) is correct, Whigham’s rehashing of the history of fundamentalism is worth reading. I have excerpted some of the good parts here, but encourage you to read the whole thing.

This brouhaha about Northland has served to remind me of my reasons for not being a part of the fundamentalist movement. As Whigham points out, the original fundamentalists, historic fundamentalism if you will, prized certain fundamental points of doctrine as worth unifying around and defending. The fundamentalist movement today is prizing doctrines that are not truly fundamental — such as one musical style over another, and unifying around and defending these sub-fundamental doctrines. This is something I don’t see as healthy or helpful. Some of the sub-fundamentals that are being prized may well be good and grand in themselves. But the essence of what fundamentalism entails — prioritizing and defending cardinal truths of the gospel — this essence is lost when something less than the gospel becomes the main thing. I tried to say something to this effect years ago in my post, “Minimizing the Gospel through Excessive Separation.”

Here is the except from Whigham’s article, which you should bookmark as a helpful summary of the history and problem of today’s Christian fundamentalism.

In the late 1960’s and following, Fundamentalism mobilized its arsenal to a new battle front: sheltering the Christian faith from the worldly influences of an American culture run amok. Drugs, sex, and rock-and-roll were the targets… As it relates to practical Christian living, for many fundamentalists the mantra became, “It’s better to be safe than sorry.” So, many preachers began to wage campaigns against certain “worldly” behaviors and drew bold lines between the world and the fundamentalist norm. Women’s dress (skirts only, and must cover the knee) must be modest, “mixed” bathing (allowing girls and boys to swim together at the beach or pool) should not be allowed in order to protect each other from youthful lusts, men’s hair length (shouldn’t be over the ear), listening to rock music, smoking, holding hands for unmarried couples, and a host more, became not only expected behaviors within Fundamentalism, but was also touted as clear biblical mandates….

By the end of the 1980’s, the fight against modernism and German higher
criticism appeared to be over, but the fighting spirit of the movement continued… The battle lines were no longer being fought over the core doctrines of the faith (as was true in the early years) but rather over acceptable behaviors for a fundamentalist. The battles were no longer waged over theology, but over practical Christian living.

Today, there’s a new generation rising up within Fundamentalism which has little to no connection to the historical roots of the movement. These young millennials see a community led by perpetually angry leaders obsessed and divided over issues that have little to do with the more important expressions of Christian doctrine. What they perceive instead is a movement that is more about arbitrary command and control tactics to subdue behavior than about Christ’s core intentions for mankind. It’s a battle that appears to them as having shifted away from morals to mores. Many younger members of fundamentalist communities are no longer seeing “the Fundamentalist Cause” as worth fighting for and are choosing to leave the community for less rancorous pastures. What Fundamentalism is currently experiencing is, with a few exceptions, a decline in church attendance, a drop in fundamentalist school enrollment, and even a sharp reduction in the number of fundamentalist pastors and missionaries being sent out.

Fundamentalism is shrinking quickly and losing its next generation. As Fundamentalism shrinks, the remaining voices in the movement are becoming more shrill. In their sermons and blogposts you can sense the desperation….

In the beginning, the issues Fundamentalism chose to rally around united a community. They united because: (1) the issues were authentic fundamentals and (2) unity was still valued as a vital doctrine of the faith. By today’s use of slash-and-burn rhetoric against anyone with a different take on a point of Christian liberty, unity has been devalued. In order to protect the enclave, Christ’s call for unity has been stripped of all its moral weight. Currently, the issues most “surviving fundamentalists” are now opting to rally around divide rather than unite. And as long as their current fields of battle remain the same, I cannot see the end of the shrinking anytime soon….

Reformation Book Giveaway

The Glory of Grace: the Story of the Canons of Dort by William Boekestein     Inside the Reformation compiled by Mark Sengele

It has been a while since I hosted a book giveaway! This week I’d like to offer two books to my readers as a special Reformation Book Giveaway. Each of these books is suited for children, but would make a good addition to the reading list of many parents I know, too. I enjoyed reading through each book, especially after my recent “Survey of the Reformation” series I taught for our adult SS class.

The books to be won are: The Glory of Grace: the Story of the Canons of Dort by William Boekestein and Inside the Reformation compiled by Mark Sengele. You can read my reviews of each of these books by clicking on their titles (or pictures) above.

To enter the contest, simply fill out the Google Form below. Be sure to note the ways to earn additional entries to this contest. The contest runs through Monday night, Feb. 4.

Contest is now closed.

Congratulations to Chad S for winning the contest!

Reformation Gems 5: Wolfgang Musculus on Questioning God

Reformation Gems are excerpts from selections contained in the Reformation Commentary on Scripture, a new commentary series from IVP which gathers the best Reformation-era comments on the text together all in one set. The volumes in this commentary series resurrect long-forgotten voices from the Reformation age and in so doing they recover the piety and vivacity of that era. I hope that by sharing some excerpts from this series, I will edify my readers and promote this important commentary series.
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Today’s selection comes from the Reformation Commentary on Scripture: Volume X (Galatians, Ephesians). Wolfgang Musculus, whom I’ve quoted before, made some observations about questioning God’s wisdom and God’s plan. Believers in every era grapple with questions about God’s fairness when it comes to the fate of those who never hear the gospel. People in today’s skeptical age are all the more eager, it seems, to question God’s actions and judgments or even doubt his very existence. Musculus displays a confident trust in the goodness of God and I think his comments are worth repeating for people in every age.

Here is the excerpt from Musculus’s work originally published in 1561 (with key sentences bolded for emphasis):

God Chose to Save People by the Preaching of the Gospel.

Wolfgang Musculus: Some people ask whether God could not call his elect by a secret and hidden breath of his Spirit, without uttering a word. My answer is that nobody doubts that he can. So in that case, why did he choose to use preaching? Because that is what he wanted to do. Because the world in its wisdom did not know God, he wanted to save believers by the foolishness of preaching. If you ask why he chose to give the law of the letter to his people at Mount Sinai, inscribed on tablets of stone, rather than put the law of the Spirit in their hearts, what better answer could be given to you than to say that that is what he wanted to do? If you want to call the will of God into question and think that he ought to explain it to you, ask the devil to be your judge, because he will side with you against God and you will appear to be wise and righteous with him while God is condemned for being stupid and unjust. This is my answer to those who ask what becomes of people who have not heard or who lived before the preaching of the gospel was spread throughout the world and think that it should not have been deliberately delayed until the last days. A godly and faithful person adores what God has said and done and does not get upset or call him into question. He gives glory to God’s wisdom and righteousness even when he does not understand why God has done things one way and not another…. (pg. 259-260)

About the Reformation-era author: Wolfgang Musculus (1497-1563). Viennese pastor, reformer and theologian. Musculus was an advocate and writer for the cause of reform, producing translations, biblical commentaries and an influential theological text, Loci communes sacrae theologiae (Commonplaces of Sacred Theology), outlining a Zwinglian theology. Musculus began to study theology while at a Benedictine monastery; he departed in 1527 and became secretary to Martin Bucer in Strausbourg. He was later installed as a pastor in Augsburg, eventually performing the first evangelical liturgy in the city’s cathedral. Though Musculus was active in the pursuit of the reform agenda, he was also concerned for ecumenism, participating in both the Wittenburg Concord (1536) and discussions between Lutherans and Catholics. (pg. 429-430)

Learn more about this commentary series at the Reformation Commentary page at IVPress.com, or check out this sampler (PDF). You can pick up a copy of Reformation Commentary on Scripture: Volume X (Galatians, Ephesians) at any of the following online retailers: Christianbook.com, Amazon, or direct from IVP. You may want to consider becoming a member with IVP and getting the entire series on a subscription discount of more than 40% per volume.

Disclaimer: This book was provided by IVP. I was under no obligation to offer a favorable review.