Sermon Download: Sola Gratia (Grace Alone)

This past Sunday, I had the privilege of preaching for a special five-part series at our church. Each week a sermon has been devoted to one of the Five Solas of the Reformation. In English, the Five Solas are: Christ Alone, Scripture Alone, Grace Alone, Faith Alone, and to the Glory of God Alone. This is also the order we are using for the sermon series. Our pastor has opened the series and will finish it, and two other men and I are privileged to contribute one of the messages for the set.

My sermon from this Sunday was on Sola Gratia, or Grace Alone. I was especially burdened by this topic which is so all-encompassing. My sermon highlighted the role of Grace in salvation — we are saved not on account of our works (praise God!). And I also emphasized how grace opposes legalism, in both its doctrinal and practical forms. Finally I was able to touch on Sovereign Grace just a bit as well.

My text was Titus 3, and I was pleased to discover that Martin Luther preached a pair of sermons on Titus 2:11-4 and Titus 3:4-7 for Christmas of 1522. Those sermons were epsecially pertinent to my theme and I included some quotations. (You can find Luther’s sermons on Titus  here and here).

I’m sharing my sermon notes and audio in this post and welcome any feedback. You can also find all my recent sermons from The Heights Church, St. Paul, here.

If you don’t have time to listen to the entire sermon (52 minutes), please do look over my notes.

Place: The Heights Church, St. Paul
Date: November 12, 2017
Title: Sola Gratia (Grace Alone)
Text: Titus 3:3-8
Notes: Download PDF
Audio Link: Click to listen (right click to download)

The Five Solas of the Reformation

Tuesday will mark the 500th anniversary of the Protestant Reformation. One way of focusing on the key truths recovered by the Reformers is looking at what has come to be known as the “Five Solas.” These truths are pictured below and represented by the following Latin phrases: Sola Scriptura, Sola Fide, Sola Gratia, Solus Christus, and Soli Deo Gloria.

The following points are adapted from part 5 of my teaching series: “A Survey of the Reformation: Its History and Doctrine” which is available for free download here.

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Scripture Alone

  • The Scripture was liberated for the common people.
  • Reformers insisted on Scripture’s supreme authority. [Scripture has final say over church tradition, but the Reformers still appreciated much that the Church Fathers and the ecumenical Church councils had agreed on (e.g., the orthodox statements on the Trinity and the Deity of Christ, for instance).]
  • Scripture was held as infallible and inerrant.
  • Scripture was preached — preaching and Scripture reading took pride of place in the “order of worship.”

Faith Alone

  • Faith, not works, is the condition for justification.
  • Faith provides an “alien righteousness” –the works of Christ on our behalf (active and passive).
  • Justification by faith is a gift of God — and was absolutely essential to the Reformation.
  • Justification declares us righteous, it doesn’t start the process of making us righteous (sanctification).
  • However, we are justified by faith alone, but not a faith that is alone. (No place for “easy-believism”).
  • Helpful quote: “Where there is true faith, works necessarily result, just as fire necessarily brings with it heat.” (Swiss Reformer, Ulrich Zwingli)

Grace Alone

  • Grace didn’t just enable man to “pull himself up by his bootstraps.”
  • Grace for the Reformers, was Sovereign
  • Helpful definition: “the free favour of God… conferred… upon the unworthy.” (19th Century Calvinistic Baptist, William Newman)
  • Grace = “unmerited favor”
  • God’s Riches AChrist’s Expense
  • Grace calls us (Gal. 1:15), regenerates us (Titus 3:5), justifies us (Rom. 3:24), sanctifies us (Heb. 13:20-21), and preserves us (1 Pet. 1:3-5).

Christ Alone

  • The Church does not dispense salvation, Jesus does –Acts 4:12.
  • Mary & the Saints are not the mediator, Jesus is the only mediator –1 Tim. 2:5.
  • The Cross-work of Christ is sufficient for all the merit needed for salvation –Christ is “our righteousness.”
  • The Cross-work of Christ is not repeated, but a finished work (no “re-run” of Christ’s sacrifice in the Mass).
  • Christ’s righteousness was both passive (submitting to death for us) and active (life that pleased God).
  • Today, we need to remember that Christ alone is where salvation is to be found –not in other religions or philosophies (contra postmodernism and pluralism).

God’s Glory Alone

  • Hebrew word for glory is: kabod = “weight
  • Greek word for glory is: δοξα = “opinion”.
  • Definition: “value or worth, intrinsic to something and the value we externally place on it (in worship).”
  • God’s goal is to manifest His glory.
  • Helpful summary: “Man’s chief end is to glorify God, and to enjoy Him forever.” (Westminster Shorter Catechism, Question 1)
  • God is the one who gets glory in the work of salvation – not man, Mary, the saints, or the Church.

A Survey of the Reformation: Its History and Doctrine

This Fall marks 500 years since the start of the Protestant Reformation. October 31, 1517 is the date that Martin Luther nailed his “Ninety-five Theses” on the church door in Wittenberg. His Reformation ideas quickly spread over all of Europe by means of the movable-type printing press… and the rest, they say, is history.

In honor of this anniversary, I am re-posting my teaching series entitled, “A Survey of the Reformation: Its History and Doctrine.”

I developed this teaching series in 2012 and have taught through it for adult Sunday School classes in two different churches. The audio files are primarily from 2012, but one of the lessons had corrupted audio and so I made a replacement recording in 2014 the next time I taught the material.

My goal in this series is two-fold: to introduce people to the history and ideals of the Reformation, and to give an introduction to the doctrine known as the five points of Calvinism or the doctrines of Grace. I have found that understanding and appreciating the doctrines of Grace is easier when one is led to understand the history of the Reformation as a whole. Also stressed in this study, are the Five Solas, and the Reformation emphasis on God’s sovereignty.

The Reformation doesn’t stand or fall with the doctrines of Grace, but that understanding flows directly from the heart of the Reformation. And while Luther may not have agreed on all the particulars of how the five points came to be articulated, he is in fundamental agreement on God’s role in salvation — as were all the original reformers.

Feel free to use the .pdf and .mp3 audio files freely, I just ask to be credited as the source of this presentation. May God grant the spirit of the Reformation and its doctrine, to continue to occupy a warm place in the hearts and minds of God’s people.

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A Survey of the Reformation: Its History and Doctrine

HISTORY

  1. Introduction & An Overview of Church History • Download the Audio ∼ View the Slides.
  2. Forerunners of the Reformation • Download the Audio ∼ View the Slides.
  3. The Protestant Reformation • Download the Audio ∼ View the Slides.
  4. Puritanism & The Legacy of the Reformers • Download the Audio ∼ View the Slides.

DOCTRINE

  1. Reformation Doctrine: The Big Picture • Download the Audio ∼ View the Slides.
  2. Total Depravity & Irresistible Grace • Download the Audio ∼ View the Slides.
  3. Limited Atonement • Download the Audio ∼ View the Slides.
  4. Unconditional Election • Download the Audio ∼ View the Slides.
  5. Perseverance of the Saints • Download the Audio ∼ View the Slides.
  6. Answering Objections • Download the Audio ∼ View the Slides.
  7. Why the Reformation Matters Today • No audio (see note below) ∼ View the Slides.

Note: You may notice that the audio deviates from the slides more and more as the lessons progress. This is due to the fact that the slides match the 2014 audio, which is unavailable. The 2012 audio files line up closely with my older slides available here

I used a variety of resources for this series, but the four I recommend to my SS class are listed here below:

“Reformation Women: Sixteenth-Century Figures Who Shaped Christianity’s Rebirth” by Rebecca VanDoodewaard

The 500th anniversary of Martin Luther’s nailing his 95 Theses to the church door in Wittenberg is coming this October, and you can be sure dozens of books commemorating the Reformation and its significance will be published. It certainly is a good time to reflect on what the Reformation is all about.

Rebecca VanDoodewaard has written a book in this vein that highlights the often forgotten impact that women made in the key events of that tumultuous period. Her book Reformation Women: Sixteenth-Century Figures Who Shaped Christianity’s Rebirth is a fascinating read and will be an encouragement and inspiration to many who read it.

Her book borrows from a series of articles written in the 1800s and compiled into one volume by James Isaac Good in 1901 under the title Famous Women of the Reformed Church. In VanDoodewaard’s book, the content from Good is “revised, expanded, and corrected to make the stories of these remarkable women accessible for today’s church” (p. xiv). Many of the original chapters were removed and a chapter on Katherine Willoughby was added to adapt the work to its author’s purpose of highlighting lesser known Reformation-era women. Indeed, the stories of more recognizable figures, such as Katharina von Bora (Martin Luther’s wife) and Lady Jane Grey (the nine-day Protestant queen of England) are readily available elsewhere. The women included in this volume are largely forgotten, and that is part of the appeal of this short work.

Twelve women are detailed in this book, and their stories interweave with the progress of the Reformation in France, Italy, Germany, Switzerland, the Netherlands, England and beyond. Since many readers will be ignorant of the historical background, a brief introduction is provided to orient us to the major historical developments of the era. A “pastoral” conclusion aims to draw life lessons for Christian women today from the history contained in this volume. A timeline, and some family trees, round out the volume, which concludes with a detailed bibliography. In all, the book is less than 130 pages, so the treatment of any one character is by necessity not fully developed.

Reading through the stories of these women transports the reader into a very different age. Daring escapes, harrowing journeys, heartbreak and sorrows abound. Many of these ladies lost husband (or husbands) and children to religious war, or violent persecution. Some had children removed and placed in Roman Catholic families. Some saw family members betray them or deny the faith.  The plague, “sweating sickness” and other maladies devastated some, and others faced deprivation. In the midst of these trying circumstances, these women served their Lord and His church faithfully. They provided for the needy, sheltered the homeless, visited those in prison, secured the release of their friends and family sometimes, and one even led a Protestant army in the defense of their freedom. Many of these women were of noble birth, and some became queens, a few were scholars in their own right and kept up correspondence with leading Reformers.

From the descriptions above you can imagine how interesting this book is to read. And yet the stories are sad too: we don’t know enough about these women to truly appreciate their worth, and many died far too young. But what we do know is cause for reflection: we can thank God for those who worked so hard to preserve religious freedom and to keep the newly recovered faith intact. We can learn from their example of faithfulness under fire (which some endured quite literally) and be cautioned by those whose testimony was marred or confused through doctrinal laxity or temporary weakness. The examples provided do much to teach Christian women that timidity and quietness do not necessarily equate with godliness. These women were often bold and determined, yet they knew their place and served often alongside their husbands. The stories of these women is a compelling case in point that a complementarian position on women’s roles in the church need not mean that women have no meaningful contributions to make to the church and its ministry!

I thoroughly enjoyed this book and plan to encourage my girls to read it. This makes me want to read more of this period of church history, and I hope it has the same effect on others. I highly recommend this book.

Book Blurbs:

Reformation Women is a book of rare quality and interest as Rebecca VanDoodewaard opens up a whole new dimension in the ongoing story of Christ’s church. We learn of the enormous contribution made by twelve women to the progress of the Reformation in the sixteenth century. Here we have women from diverse backgrounds—some of whose names we can hardly pronounce—whom God raised up and used in a remarkable way. You will be humbled and inspired by these pages and long to serve God better in whatever sphere you have been placed.” ~ Faith Cook, author of Lady Jane Grey: Nine Day Queen of England and several other Christian biographies and historical books

“Few accessible works exist on the heroines of the Reformation, so I read these biographies with the desire to learn. But I walked away with more than learning; I was challenged and inspired. I have new heroes of the faith, and so will every Christian who reads this wonderful collection.” ~ Jason Helopoulos, associate pastor, University Reformed Church, Lansing, Michigan

Where to Buy:

Disclaimer:

This book was provided by the publisher. I was under no obligation to offer a favorable review.

Quotes to Note 40: Spurgeon on Election

I’ve done 40 Quotes to Note posts, over the years now, and I have yet to post a quote from Charles Spurgeon! Perhaps I haven’t because he is so quotable, everyone else quotes him. But I stumbled across this quote again as I was teaching through my Sunday School series on Reformation doctrine again this Fall.

The above graphic was produced with the help of Logos 6’s visual copy feature. Highlight text from a work in Logos and easily create a quotable graphic as you see below with just a few clicks! To learn more about Logos 6 click here.

Logos gives the source of the quote as: Spurgeon, The Sword and Trowel: 1874 (London: Passmore & Alabaster, 1874), 44. I originally found it in Joel Beeke, Living for God’s Glory (Reformation Trust, 2008), 60. Beeke’s source was: Spurgeon, C.H. Spurgeon Autobiography, Vol. 1: The Early Years, 1834-1859 (Edinburgh: Banner of Truth Trust, 1962), 166.