Calvin, Coffee & Blogging

Blogging has been a tad slow lately. I’m spread out over several blogging ventures now. Re:Fundamentals.org, KJVOnlyDebate.com, and CrossFocusedReviews.com all need tweaking. I thought I’d share a post about a great new blogroll I recently joined. If you aren’t connected to fundamentalism or don’t want to join the Reforming Fundamentalist blog network I created, this blogroll might be more up your alley. Regardless the blogs on the network would make for great additions to your RSS reader.

Shane Vander Hart of Caffeinated Thoughts, started this blogroll. If you like Calvin, Coffee and Blogging, it might be just right for you! Click the image below to learn more.



Aspiring PolyMathis

By Grace Alone

Caffeinated Thoughts

Calvinistic Cartoons

Chris Ashton

Daily On My Way To Heaven

Deek Dubberly

Early Christian America

Fundamentally Reformed

Heavenly Springs

Orange County Calvinist

Journal from the Street

Justification by Grace

Random Thoughts From A Cluttered Mind

Reformed Women

Remissioned

Romans 11:36

Shane Waldrop

Taylormatthews

The Bible Christian

The Hafts

The Old Dead Guys

Theology for Girls

Theology Girl

Theology Girls

The Purple Sparrow

The Reformed Traveler

who am i?

Download My Interview on Fundamentalism

I’ve been getting great feedback on my recent interview with Understanding Our Times Radio, and Kevin Thompson. Kevin graduated from Pensacola Christian College in 2002 and so he is also intimately familiar with some of the more extreme elements of fundamentalism.

The interview covered a wide range of topics relating to fundamentalism, including the following: What is fundamentalism? What is good about fundamentalism? What about separation? Wrong views of the Gospel and salvation. Why Reformed Theology is attracting many young fundamentalists. Why people are leaving fundamentalism, and more.

I believe I covered a lot of ground in that 30 minute interview and it would serve as an excellent introduction to my blog and the problem of extreme fundamentalism. I’m thankful for the opportunity to speak about this subject that is close to my heart.

Right-click on the down arrow to the right and select “save target as” or “save link as”, to download the mp3 file. Or listen online at Kevin’s radio site. Also, consider tuning in to Understanding Our Radio on a weekly basis for more interesting content.

Details on Another Radio Interview this Saturday

I wanted to spread the word about another radio interview that I’ll be doing this Saturday. Kevin Thompson of Understanding Our Times Radio, an internet talk show will be interviewing me. It will be another live call-in show, so I’m inviting all my readers to jam Kevin’s phone-lines with comments and questions for me. Details on the interview are below, adapted from the Understanding Our Times announcement.

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Why is it that so many are leaving fundamentalist churches and embracing reformed theology? As the young, restless and reformed movement grows, hard-line fundamental Baptist churches seem to be in decline. Is this the end of fundamentalism? What is it about reformed theology that has attracted so many? We will ask these questions and more to Bob Hayton. Bob operates and contributes to several popular blogs including Fundamentally Reformed and Re:Fundamentals.org. This is a live program and your phone calls are encouraged.

Broadcast — Understanding Our Times

Website – http://www.blogtalkradio.com/understandingourtimes

Time — Saturday, June 5, at 6:00 pm EST/5:00pm CST

Length — 30 Minutes

Call-in Number – (347) 945-7171

You can join us live Saturday evening at 6:00 pm EST / 5:00 pm CST, or download the broadcast in mp3 format at a time more convenient for you.

“Understanding Our Times” is an interactive, live Internet talk-radio show that focuses on current events from a distinctly Biblical worldview. Host Kevin Thompson offers listeners timely discussion of meaningful issues with a variety of different guests each week. Callers are encouraged to call (347) 945-7171 to listen or ask questions. The stream and archives are available at http://www.blogtalkradio.com/understandingourtimes. The show is live every Saturday evening at 6:00 p.m. Eastern/ 3:00 p.m. PT. The show is hosted on BlogTalkRadio.com.

Because of Grace,

Kevin Thompson,
Rom 1:15

“Living for God’s Glory: An Introduction to Calvinism” by Joel Beeke

Calvinism is all the buzz these days. Last year, Time Magazine listed the rise of “The New Calvinism” as number 3 on a list of “10 Ideas Changing the World Right Now” (see excerpt here). The five points of Calvinism are gaining adherents at a rapid rate. At the same time, a deep-seated rejection of Calvinism remains popular in large swaths of evangelicalism.

When it comes to the internet, fierce debates over Calvinism are the norm. Calvinists routinely suspect the worst of their “Arminian” opponents who are often pictured as near-Pelagians. Arminians think that Calvinists tout a dour, sour-faced God who gleefully condemns people to Hell with no chance for salvation. No wonder then, that Calvinists don’t evangelize.

From my vantage point, as a convert to Calvinism from a Baptist non-Calvinist viewpoint, both the Calvinist superiority complex and the Calvinism-is-of-the-devil overreaction share a common shortfall. Neither extreme really appreciates the full ramifications of Calvinism for all of life. Both have a certain amount of ignorance with respect to the history and teaching of Calvinism from the Reformation onward. A historical perspective and an appreciation for Calvinism’s impact on worldview and theology beyond the rather specific and limited focus of the five points would do much good all around.

It is these reasons and more which make Joel Beeke’s book Living for God’s Glory: An Introduction to Calvinism such an important resource. This book is packed with material illustrating how Calvinism impacts all of life.

The book starts off with an historical treatment of the origins of what we call Calvinism and a look at several of the Reformed confessions. Then it moves on to a Scriptural defense of the teachings of Calvinism. Here we find a treatment of the 5 points of Calvinism as well as the 5 solas. We also find that the sovereignty of God, or theocentrism is the doctrinal heart and soul of Calvinism.

The book goes further and surveys the piety of Calvinism and its impact in the church. In these sections we learn a lot from the Puritans on sanctification and church life. Particular emphasis is placed on the emphasis of the role of preaching in worship, which is truly Calvinism’s gift to the wider church.

The book then goes on to how Calvinism provides a “theology for all of life”. I was particularly struck by this section. The discussion of a Puritan home and marriage was eye-opening. Indeed the medieval era had downplayed the physical aspects of the marital union. The clergy were above sex, or were supposed to be, and that was left for mistresses and secret elopements. The marriage wasn’t about that, it was a societal convention. The Puritans took the Bible’s teaching on the importance of the marital union and brought back a Biblical morality and a healthy enjoyment of physical pleasures within the confines of marriage.

I also enjoyed the chapter on vocation, and how Calvinism invests the idea of a life’s calling with great significance. Political and ethical questions are also addressed from the perspective of Calvinism.

The book concludes with a chapter by Sinclair Ferguson on doxology as the end goal of Calvinism. As it was John Piper’s ministry in particular that drew me toward Calvinism, I can testify that Calvinistic theology if it is actively embraced and understood should tend toward a doxological thrust in life. Everything should be seen as flowing from God’s good hand, and our very salvation is a free gift of God’s grace. Calvinism should make us worshipful and humble, not proud.

Joel Beeke and the other contributors to this book are to be commended for showing us how doctrine should impact all of life. They open up the horizons of contemporary Christians to see the beauty of faithful orthodox piety of previous generations. The book does get long and can be quite varied at times. But the work can be seen as an anthology from which to glean what you find interesting and helpful. I recommend this book heartily.

This book is available for purchase at the following sites: Amazon.com, Westminster Bookstore, and direct from Reformation Trust

Disclaimer: This book was provided by Reformation Trust Publishing for review. The reviewer was under no obligation to provide a favorable review.

John Piper, Rick Warren & the Watchbloggers: The Persistent Problem of Secondary Separation

I wish I had more time to comment on this. As it is, I’m away from home and don’t have much online time this week….

I fired up my twitter feed when I got to our destination, only to see a lot of ire being directed toward John Piper for his invitation of Rick Warren to speak at the Desiring God National Conference this fall. The watchbloggers, most notably CrossTalk blog (formerly Slice of Laodicea), are all upset over this and seem to have totally written John Piper off. I won’t repeat many of the charges, I’d feel dirty doing so. Just search the term #apj in Twitter to see some of this for yourself, or scour the comments at some of Justin Taylor’s recent blog posts.

Piper had explained his rationale for inviting Warren in audio/video posted here or in the comments. This comment under that post provides a transcript of Piper’s words on the subject and is helpful.

Last night, DG had hosted another ask Pastor John live online Q & A event, and so of course Piper had to deal with the controversy. The DG Blog has a 12 minute video-clip up from last night’s event, that should satisfy anyone’s curiosity. In that clip, which I recommend you watch, I found a few segments very insightful and pertinent to the issue of secondary and excessive separation. Let me provide some excerpts here and then offer some thoughts. I apologize in advance, if I don’t get the transcript exactly right.

…I’m real eager that this glorious thing God is doing in the “young, restless, reformed” — whatever this thing is called that God’s doing, awakening people’s love for the supremacy of God in all things. I’m real eager that that not become a brittle, narrow, ugly, excessively separatist movement, and so I’m not devoting my life to finding a lot of enemies to attack. I’ve got some, but I like to do it simply by hammering on truth….

Separatism or, who you do things with, is an important Biblical question. And so, I don’t put Rick Warren in the group that I’m going to hold at an arm’s distance. …I’m not going to draw the circle there.

And suppose you disagree with me on that. Now you’re faced with the question, ok, I’m with John Piper theologically. I’m not with Rick Warren on a bunch of things. John Piper has just chosen to hang out with Rick Warren. What do I do with John Piper? That’s called secondary separation issues. And there you are, I hope we can disagree about who we hang out with. Okay. Because a lot of traditional fundamentalists have said, no, if you hang out with somebody that I believe I should separate from, then I’m going to separate from you. And I want to say, look let’s, can we disagree about whether he would come to your conference and you still be willing to eat with me, talk with me?

So I would encourage you to think through that issue of secondary separation. The way I have chosen to live my life for the sake of reformed theology and the supremacy of God and the inerrancy of the Bible and the importance of solid Reformation gospel truths, the 5 solas, and so on, is to give all my energy to putting them in a positive, aggressively spreadable form, not to spend my time shooting at the people who don’t like them….

I think Piper does a good job explaining secondary separation. It is always a problem, because people always will disagree with others on their particular approach to ministry. So, should we just separate from anyone not exactly like us? No.

I find it interesting that many who aren’t fundamentalists exactly (they aren’t card-carrying Independent fundamental Baptists), still think secondary separation should apply here. I think it’s the natural human reaction when we face disagreements. It is certainly easier to just write people off, then allow for important differences.

Yet, Rom. 14-15 should apply here. We can accept others even thought they differ from us. Personally, I’m encouraged that Piper is reaching out to Warren. He may perhaps influence Warren, and Warren does have some positive things to share with us, too.

I have serious reservations about Warren and his methodology. But his book revolutionized my grandfather’s life. I can’t argue with that. When we take small differences and make them so important we will die over them, we are making mountains out of molehills. And in the process, the important, fundamental truths–that list Piper shared that Warren upholds– are rendered meaningless. As I have pointed out before, we “minimize the gospel through [such] excessive separation.” I think the unity we have in the big things should enable us to get along enough to respect others who differ with us in relatively minor matters.

What’s your thoughts on Piper and Warren. Do you agree with my thoughts here? If not, why should we think of Piper as “selling out” for this invitation of Warren to speak? Please join the conversation in the comments below.