Reformation Week: John Calvin on Perseverance

In his commentary on Hebrews, chapter 6, John Calvin made the following observation:

“…the grace of God is offered to us in vain, except we receive the promise by faith, and constantly cherish it in the bosom of our heart.”

This small quote packs a punch. The Reformation doctrine of the perseverance of the saints, is much maligned and little understood today. But Calvin’s words hit to the essence of it. By faith, we receive God’s promises, and then we continually cling to them throughout our lives. True believers, will constantly cherish God’s promises. And that is the mark of their genuine faith.

Consider the following verses:

  • One is reconciled according to Col. 1:23 “if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard….”
  • “the gospel… preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word… preached to you””unless you believed in vain.” 1 Cor. 15:1-2
  • Some “believe for a while, and in time of testing fall away” Luke 8:13
  • In contrast to that, Mark 13:13 says “the one who endures to the end will be saved.”
  • John 8:31 says “if you abide in my word, you are truly my disciples”
  • And Rom. 8:13 says “if by the Spirit you put to death the deeds of the flesh, you will live”
  • And 1 John 2:3 counsels us “by this we know that we have come to know him, if we keep his commandments”

Ultimately this perseverance is energized by the Spirit and accomplished by God Who is completing the work He began in us. But Phil. 2:12-13 teaches us that we still need to cooperate in this work: “work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure.”

A few of my previous posts deal with this topic at more depth. Most notably is my post Once Saved, Always Saved?!?! Also check out the posts in my category “Perseverance“.

Reformation Week Book Giveaway & More

This is the week before we celebrate Reformation Day. 493 years ago, on the night before All Saints’ Day, Martin Luther nailed his famous 95 Theses on the Wittenburg Church door. Everyone entering the church for the next day’s festivities, would be sure to see his theses, and the door often served as a community bulletin board. Today, we look back to that event, on October 31, 1517 as perhaps the single event most responsible for the start of the Protestant Reformation.

In honor of Reformation Day, I plan on posting several related posts. On the Wednesday after Reformation Day, I’ll be giving away a copy of A Reformation Reader by Denis Janz (Fortress Press). Between now and then, I’ll have a series of posts highlighting selections from the Reformer’s works, and possibly a few Reformation-themed book reviews interspersed in there.

A Reformation Reader gives you multiple excerpts from Reformation era documents, and some historical analysis. It sheds light on the era of the Reformation and while one may not always agree with the author’s conclusions, the selections make for excellent reading. This copy is furnished courtesy of the kind folks at Augsburg Fortress Press. Feel free to read my review of the book, too.

To enter the contest, fill out the form below. If you subscribe to this blog or follow me on Twitter or Facebook, you get additional chances to win. You can subscribe or follow me now, in time to get the additional entry, too. UPDATE: You can post an update to your blog, Twitter or Facebook page publicizing this giveaway for an additional entry, too.

I’ll be updating the tally on which Reformer is the most popular too, in the comments below. Early on it’s John Calvin in the lead ahead of Luther and Huss.

 

This contest is now closed. The winner was announced in this post.

 

Quotes to Note 20: Ulrich Zwingli on the Gospel

The following is excerpted from Getting the Reformation Wrong: Correcting Some Misunderstandings by James R. Payton Jr. (IVP, 2010). The quotes by Zwingli are from his Commentary on True and False Religion, written in 1525.

Ulrich Zwingli also stressed the mercy of God for the justification of unworthy sinners. He wrote, “This is the gospel, that sins are remitted in the name of Christ; and no heart ever received tidings more glad.” Zwingli proceeded to expand on this teaching, eventually stating:

For when man through repentance has come to the knowledge of himself, he finds nothing but utter despair. Hence, wholly distrusting himself, he is forced to take refuge in the mercy of God. But when he has begun to do that, justice makes him afraid. Then Christ appears, who has satisfied the divine justice for our trespasses. When once there is faith in Him, then salvation is found; for He is the infallible pledge of God’s mercy.

He wrapped up his treatment by asserting: “Through Christ alone we are given salvation, blessedness, grace, pardon, and all that makes us in any way worthy in the sight of a righteous God. (pg. 120)

“A Sweet and Bitter Providence: Sex, Race, and the Sovereignty of God” by John Piper

Few books or stories in the Bible match the grandeur and evocative power of the Book of Ruth. It may be one of the best stories from a literary perspective, of all time. John Piper has skillfully unpacked the beauty of this literary masterpiece in a beautifully produced work of his own.

A Sweet and Bitter Providence traces the story of Naomi and Ruth through tragedy and despair and on to grace and joy. Before I can even talk about Piper’s writing I have to stop and point out how beautiful and attractive this book is. The sleeve is beautiful enough, with a first rate painting of Ruth from the Bridgman art gallery. Then the hardcover has the same beautiful image on the front with a detailed map of Israel on the back in soft whites and gray. The sleeve contrasts the white and gray with a bold maroon. Such a beautiful packaging will help draw the reader in to the glory of the Book of Ruth.

The book is divided into four chapters that match up with the four chapters in Ruth. Before each chapter the biblical text in the ESV is provided. This allows the book to serve as a devotional alongside the reading of the Biblical book of Ruth. Piper adds an introduction and “final appeals” on either side of the four main chapters.

As the subtitle indicates, several themes are addressed throughout Ruth which have contemporary significance. Piper highlights the sexual chastity and bold assessment of character displayed by Boaz and Ruth (with Naomi). He highlights the racial aspects of a despised and destitute Moabitess’ return to Israel with her Jewish mother-in-law. The predominant focus is on the sovereignty of God clearly seen by the characters in the story as well as the author of Ruth. God is sovereign over both the bitter providential suffering of Naomi, as well as the beautiful and gracious provision of a redeemer and an heir.

Piper doesn’t miss the author’s intentional way of setting the story in the larger framework of canonical history. The book ends by declaring Ruth to be the great-grandmother of David.

The final appeals Piper offers sound like the wise advice of a seasoned man of God. Perhaps listing them here will encourage you to pick up this little book and by it be awakened afresh to the wonder of God’s sovereignty and the glory found in the small book of Ruth.

Piper exhorts us to:
1)Study the Scriptures
2)Pursue Sexual Purity
3)Pursue Mature Manhood and Womanhood
4)Embrace Ethnic Diversity
5)Trust the Sovereignty of God
6)Take the Risks of Love
7)Live and Sing to the Glory of Christ

This little book will do much to infuse your soul with worship to our Lord and Savior. It will also call you to a greater trust and deeper obedience. I recommend it highly.

Pick up a copy of this book from Westminster Bookstore, Amazon.com, Christianbook.com, or direct from Crossway.

Disclaimer: This book was provided by Crossway Books for review. The reviewer was under no obligation to offer a favorable review.

Debating Calvinism

Over the years, I’ve hosted some serious debates on many of the issues relating to Fundamentalism. I’ve had debates on various aspects of Calvinism too.

Recently in an old post on my blog, buried where few can see it, have been some comments by Greg and Don wanting to debate me on Calvinism. The insinuation was recently left that I don’t want to debate that topic or that I won’t allow a debate on it. To make such an enterprise simpler, I had asked that Greg read my explanation of the 5 points of Calvinism.

He’s done that, but I keep missing his comments because on very old posts on my blog the comment notifier doesn’t work for me (since I ported those posts over to my blog from my free wordpress.com blog). So I’m going to move that debate to this post.

In the comments, you can expect to see some interchange on that topic, and I’ll copy Greg’s most recent comment over and give my reply. We’ll see where that goes.

Rules for this comment thread are you must 1) read my explanation of the 5 points of Calvinism, and 2) try to stick to the Calvinism debate and 3) debate charitably following the spirit of my commenting policy. If you’re up to the challenge dive in. Know that I’ve been under the weather lately and have some catch up to do at work so I may not be interacting over here as regularly or quickly as I would like. But I will see all the comments and be sure to respond.