Quotes to Note 40: Spurgeon on Election

I’ve done 40 Quotes to Note posts, over the years now, and I have yet to post a quote from Charles Spurgeon! Perhaps I haven’t because he is so quotable, everyone else quotes him. But I stumbled across this quote again as I was teaching through my Sunday School series on Reformation doctrine again this Fall.

The above graphic was produced with the help of Logos 6’s visual copy feature. Highlight text from a work in Logos and easily create a quotable graphic as you see below with just a few clicks! To learn more about Logos 6 click here.

Logos gives the source of the quote as: Spurgeon, The Sword and Trowel: 1874 (London: Passmore & Alabaster, 1874), 44. I originally found it in Joel Beeke, Living for God’s Glory (Reformation Trust, 2008), 60. Beeke’s source was: Spurgeon, C.H. Spurgeon Autobiography, Vol. 1: The Early Years, 1834-1859 (Edinburgh: Banner of Truth Trust, 1962), 166.

Sermon Download: The Wedding of the Glorious King

This past Sunday I had the opportunity to preach on one of my favorite psalms, Psalm 45. It was a joy to delve into the depths of this very rich Messianic psalm.

If you don’t have time to listen to the entire sermon (44 minutes), please do look over my notes. May God bless this sermon to all who hear it, for His glory and by His grace.

          Place: The Heights Church, St. Paul
          Date: July 13, 2014
          Title: The Wedding of the Glorious King
          Text: Psalm 45
          Notes: Download PDF
          Audio Link: Click to listen (right click to download)

Sermon Download: We Are the Temple of the Living God

Recently I had another opportunity to preach on a Sunday morning. I took the opportunity to preach again on the Temple theme in Scripture, using 2 Cor. 6:14-7:1 as my text. I had preached on the Temple before, but this time I wanted to flesh out what it means that the church is the Temple today.

If you don’t have time to listen to the entire sermon (37 minutes), please do look over my notes. May God bless this sermon to all who hear it, for His glory and by His grace.

          Place: The Heights Church, St. Paul
          Date: Feb. 2, 2014
          Title: We Are the Temple of the Living God
          Text: 2 Cor. 6:14-7:1
          Notes: Download PDF
          Audio Link: Click to listen (right click to download)

Another Reader’s Story

Often I receive emails from readers who have stumbled across “my story.” Most of them thank me for taking the time to share as they have gone through similar circumstances and are helped by my own experience. Sometimes these emails or Facebook messages include a detailed story from the reader — of their own journey with respect to fundamentalism. I have shared a few reader’s stories so far, and now have another story to add to the mix.

I have made some slight edits and changed some of the details to protect this reader’s privacy, but she is a real person sharing her thoughts and questions about fundamentalism.

Hello, Bob. I ran across your blog on the internet again, from when I first saw it, 2 yrs ago. 🙂 You took my thoughts and words right out of my mind and heart as I read your Story.

I’ll put this as short as I can. We ended up moving to the deep south in 92. We were invited to an IFB revival meeting week. My husband gets saved, and we are for the next 7 yrs immersed in an IFB church and culture and all that you describe. As a wife and mother, the church ladies made legalism, dress code, and etc. look very holy and right.

7 yrs later, we move to a rural Westerm state where there was no IFB church at all in a 50+ mile range. So we took a daring step to attend a local Bible church. Boy were our eyes and hearts opened to our once KJV-only, strict ideals of a Godly life! We were opened up to a world of other Christians (imagine that!), who were not hindered by all the IFB oddities. We saw for the first time in 7 years what real grace, love and joy in the Lord looks like! We realized we can sing praise and worship songs and hymns in the same service and still be OK!!

Move forward about 14 more years. We are still out west and about 2 yrs ago now, we move closer to larger town. This time we tried to go back to an IFB church and drove 45 miles to attend one in a larger town. 10 months later we realized we aren’t as IFB as we use to be! God had opened our eyes, grew our hearts and we then saw how actually depressing, small minded and small world this IFB church is.

We now attend for the last 2 years a non-denominational community church where God is passionately preached and worship is so real that it just brings tears of joy to my eyes! 🙂 The people are very kind, loving, REAL, and have a zeal for life we’ve not really seen in most IFB churches we attended.

My question is… is this normal to swing so far away from the IFB ways? Are there more ex-IFB attenders seeing what I’m seeing and you have seen? I feel we are all saved by grace, and we’re just filthy rags in God’s eyes, but through His grace and love we are HIS, and I no longer feel pressured to have more children because that’s what other IFB ladies do. Or pressured to wear skirts all the time, etc…. I think you get the picture.

We are pondering going to a revival in the IFB church we left on good standing, but that now has a new pastor. The evangelist is ——— ———–. We would like to attend because we sometimes miss that “good old fashioned” preaching like when my husband got saved. Do you know of this evangelist? Is he a moderate IFB or from the “I will not be moved at all” type? LOL

Also I might add, expository style preaching, verse by verse is where it’s at!! Our pastor we have now is awesome. We don’t miss the topical style preaching. I’ve always felt it was lacking a good Bible base, and has too much of pastor talk or shout.

Well, thanks for your input, like I said, you took the words out of my mouth! I do sometimes feel guilty for us moving on to a non-denominational church, but God is putting peace in me as the years go by.

Peace and God bless!

Part of my reply to her was:

Hi ——.

Thanks for your note. You are not alone. So many have traveled the same road and learned the same truth. Not all IFB churches are bad, but so many just miss out on a wider world of God’s grace and goodness. That isn’t to say there aren’t problem churches that aren’t IFB. Not just anything goes, mind you. But there are so many sincere, godly churches that just don’t do church by IFB rules.

I haven’t heard of Evangelist ——— …. There can be good preaching, but so much is shallow and emotional. And IFB churches are so focused now (more than ever) on keeping people in the fold. As long as you know what you’re getting into, it wouldn’t hurt to attend one night. But that is up to you and your husband and how God directs you.

Enjoy the freedom in Christ. I loved your story. From time to time, I like to share stories like this on my blog with personal names and details removed. If you were interested in letting me share it, I would. But I never do so without permission. I’ve had literally hundreds contact me and thank me for what I’m doing or share part of their story like you did – so know that you are not alone.

Either way, God bless you and yours. Glad you stumbled across my blog.

In Christ,

Bob Hayton
FundamentallyReformed.com

She replied, giving me permission to share this with my readers. Here is part of her reply.

Thanks for writing back so quick. You are welcome to post my story — it is the shortened version. 🙂

I do believe it took the straightforward, hard evangelist-style preaching to get my husband’s attention, short of a tallking donkey. 🙂 Tthe IFB church was his first real introduction to church, so it is near and dear to his heart….

3 of our 5 kids have prayed with Dad to accept Christ as their Savior. The 2 youngest are too young to understand, but they will not know the stressful lifestyle of the IFB church upbringing. Instead they will learn how to have a life in Christ full of grace and a good biblical world view.

Have a great day~

“Interpreting the Pauline Letters: An Exegetical Handbook” by John D. Harvey

Interpreting the Pauline Letters: An Exegetical Handbook by John D. HarveyBook Details:
  • Author: John D. Harvey
  • Category: Biblical Studies
  • Book Publisher: Kregel (2012)
  • Format: softcover
  • Page Count: 211
  • ISBN#: 9780825427671
  • List Price: $22.99
  • Rating: Recommended

Review:
The life of a pastor is busy. Hectic may be a better word. And in the 21st Century, the pace of life has quickened for everyone, while the expectations for what a pastor must do have only increased. Fortunately, there are an abundance of books and resources designed to give the pastor or teacher a helping hand. Interpreting the Pauline Letters by John D. Harvey, will prove not only helpful but indispensable in the study of the Pauline Epistles.

The book is an exegetical handbook designed to prepare the pastor, teacher or student for an intensive study through Paul’s letters. But it doesn’t stop there. Harvey’s intent is not merely to educate about the historical background of these treasured NT epistles. He aims to facilitate a pastoral application of the Word for today’s hearers. To that end, the book includes a section on how to craft an expositional sermon as well as two examples where Harvey walks through all the steps in preparing a sermon on a text from one of Paul’s letters.

The book begins with a study of the genre of Paul’s letters, comparing Paul’s writing with formal and informal letter styles from the ancient world. Harvey draws careful, balanced conclusions from a comparison of the structure of all of Paul’s letters and explains the function of various sub-units of Paul’s letters. In this chapter, I was introduced to the terms “apostolic parousia” and “apostolic apologia” which play an important role in Paul’s letters and have commonalities with other ancient letters. He also looks at the role rhetoric plays in Paul’s letters. I found his thoughts on the genre to be instructive and not overblown: a helpful survey to keep in mind as one approaches Paul’s letters.

Next Harvey surveys the historical background of Paul’s writings. This section was perhaps the most fascinating. The conservative pastor will be appreciative that the arguments for and against Paul’s authorship of all the traditional Pauline epistles are briefly surveyed and a defense of Pauline authorship – even of the pastoral epistles, is presented. He defends Pauline authorship well but in a cursory manner. He then argues for the integrity of the epistles as we find them in Scripture – 2 Corinthians and Philippians in particular are discussed. He then attempts to build a chronology of the historical background for Paul’s letters from a study of just the letters themselves. He compares this with what we find in Acts and finds complementarity not disharmony. He presents an interesting argument for Philippians being the last of Paul’s letters, but presents the traditional view as well. He is careful not to base too much on historical reconstructions where the evidence is slim. Harvey shines in this section as he navigates the reader through the ins and outs of Pauline scholarship.

The handbook continues with a section on Paul’s theology, which emphasizes “the great transfer” from darkness to light, from being in the world to being in Christ, from Satan’s dominion to the power of God. He traces a theology of each of the letters as well. He only briefly discusses “covenantal nomism” and the New Pauline Perspective, arguing for a traditional view. This in my view is the book’s biggest weakness. By only briefly surveying that issue, and by brief I mean about a half page, the handbook is perhaps more acceptable by a wider audience, but it is less helpful for the busy pastor who wants to know more about this important Pauline question.

The book then moves away from a laser focus on Paul’s epistles to a more generic approach to studying Scripture. Textual criticism and translation are discussed, with several approaches for busy teachers – from comparing translations to doing you own translation from the Greek text (advocated as the best approach). In this section I was pleased to see the Majority Text view of Byzantine priority given equal treatment with the prevailing preference for Alexandrian manuscripts. Most works of this scholarly nature hardly give the Byzantine perspective any mention at all. It is almost a certainty that for conservative pastors, the question of Byzantine priority will come up. Harvey attempts to be even-handed even while ultimately siding with the majority scholarly opinion. After focusing on translation and defining the text to be studied, he gives a general study of how to interpret passages synthetically. He focuses on historical, lexical/linguistic, and theological analyses in a brief but helpful way. The historical analyses were redundant for this book and a bit distracting in my perspective, but everything else was quite useful.

In the next section, Harvey focused on homiletics and how to build a sermon using deductive or inductive patterns. Like the previous sections on translation and interpretation, the examples were from Paul’s epistles but the content was broad and applicable to all of the New Testament. It is here that he also focuses on applying the text to the 21st Century.

In the final section he provides two case-studies applying all the tools, starting with textual criticism and translation of the text, to historical study, literary/linguistic analysis, syntactical study, theological analysis, appropriation, and homiletical packaging. Walking the reader through his method helps bring the whole book together.

I was impressed with how useful and accessible this handbook was for the average reader. It will benefit lay teachers and pastors alike. While it doesn’t cover everything I would like, it is a fine resource which stays faithful to a conservative approach to Scripture. This book is one of a series produced by Kregel Publications: the “Handbooks for New Testament Exegesis.” There is also an OT set of handbooks as well. I’ll be wanting to collect the entire set after my time spent reading through this example. I encourage you to check out this helpful series as well.

Author Info:
John D. Harvey is Professor of New Testament and Dean of the Seminary and School of Ministry at Columbia International University in Columbia, SC. He earned his Doctor of Theology degree from Wycliffe College at the University of Toronto. His previous books include Listening to the Text: Oral Patterning in Paul’s Letters, Greek is Good Grief: Laying the Foundation for Exegesis and Exposition, and Anointed with the Spirit and Power: A Biblical Theology of Holy Spirit Empowerment. He is an ordained teaching elder in the Presbyterian Church in America and is actively involved in pulpit supply. He has served cross-culturally in Europe and Africa.

Where to Buy:
  • Amazon.com
  • Christianbook.com
  • Direct from Kregel

Disclaimer:
This book was provided by Kregel Publishers. The reviewer was under no obligation to offer a positive review.