Al Mohler sees the writing on the wall. A “new Moral McCarthyism” will soon be asking each Christian this question: “Do you now or have you ever believed that homosexuality is a sin?” Based on our answer, they stand ready to denounce us as backward, hateful bigots.

Mohler’s comments come in the wake of President Obama announcing that Pastor Louie Giglio would pray the invocation at his upcoming inauguration. A quick about face happened when a liberal watchdog group uncovered the fact that Giglio once preached an “anti-gay” message. It turns out that Giglio’s message was standard, orthodox Christian teaching on homosexuality, and hardly anti-gay as such things go. The Christian message has always been that all sinners need salvation, and to be a man or a woman, is to be a sinner. Sin comes in a variety of flavors, and homosexuality is just one of many. Sure some Christians have been more hateful and more vocal about that sin than others, but faithful Christian pastors, have always been careful to condemn the sin, and remind everyone that we are all equally guilty of offending a holy God.

Russell Moore commented on the outcry that the NY Times and others helped to circulate, as follows:

After a couple of days of firestorm from the Left, Giglio announced this morning that he would withdraw.

Here’s why this matters. The statement Giglio made that was so controversial is essentially a near-direct quotation from the Christian Scriptures. Unrepentant homosexuals, Giglio said (as with unrepentant sinners of all kinds) “will not inherit the kingdom of God.” That’s 1 Corinthians 6:9-10. Giglio said, “it’s not easy to change, but it is possible to change.” The Bible says God “commands all people everywhere to repent” (Acts 17:30), the same gospel, Giglio says, “that I say to you and that you would say to me.”

The Christian faith in every expression has held for 2000 years that sexual immorality is sinful. This same Christian faith has maintained, again in every branch, that sexual expression outside of conjugal marriage is sin. And the Christian faith has maintained universally that all persons are sinners and that no sinner can enter the kingdom without repentance. This is hardly new.

The “shock” with which this so-called “anti-gay” stance is articulated by the Left is akin to the Pork Producers Association denouncing a Muslim Imam’s invitation because he is “anti-agriculture” due to Koranic dietary restrictions.

In fact, by the standards of this controversy, no Muslim imam or Orthodox Jewish rabbi alive can pray at a presidential inauguration.

Ed Stetzer wonders how America will respond to this latest example of the shunning of religious people from the townsquare:

This can be an important moment as America, the media, and President Obama’s administration to consider a simple question. Are people of faith no longer welcome as they continue to hold the beliefs they have held since their foundation? Must they jettison their sacred texts and adopt new views to be accepted as part of society? If they do not, will they be marginalized and demonized even as they serve the poor, care for the orphan, or speak against injustice?

Moore doesn’t wonder but declares, “When it is now impossible for one who holds to the catholic Christian view of marriage and the gospel to pray at a public event, we now have a de facto established state church.”

Moore goes on, and I encourage you to read his entire piece on this subject. But I think you get the picture. To even hint that you ever have believed or held that homosexuality is anything but commendable, upright behavior, is to break today’s moral code. If there is no forthright and frank repentance or clarification, then you are out of the “in club.” You are outside the bounds and not fit to speak in the public square. No, not even to merely pray at a public event.

Mohler’s piece explains this point further, and he also demonstrates that Giglio’s withdrawal was more of a dis-invitation than cordial back-out. Giglio was not so much saving face as standing by his principles, and ensuring that this furor dies down so as not to encourage a misunderstanding of the gospel. Maybe Giglio should have made a bigger to-do about his harsh treatment by the McCarthyites. Maybe he should have been firmer. There could be merit to these reflections, but we are not Giglio and don’t need to go there.

Instead, I think we should ponder why this takes us by surprise. Some aren’t surprised, but most are. We have been lulled to sleep by the compatibility of Protestant Christianity with America’s self-help capitalist gospel. We have been sold a bill of goods by well-intentioned practitioners of the American Christian cult. The cult that equates freedom and democracy, lady liberty and all she stands for, with the cross of Christ and the Bible’s gospel. No, the America which once taxed Baptists for not participating with the official state church in Massachusetts and elsewhere, the public which reveled in the printed tabloid’s lurid details of the public sex-lives of Alexander Hamilton and other leaders, and the humanistic upper class which once embraced Charles Finney and Billy Sunday’s religious appeal to reform the brutish man’s spirit by taking away his brandy — that is much like the America we find today who so readily condemns anyone who doesn’t embrace moral relativism and the libertarian virtue of the time.

Christianity in America today is far less persecuted and far more lightly treated than it has been in most other times and places around the world. We have enjoyed an exceptional period of freedom and ostensible public respect. But such a time is soon to end. Now fewer Americans believe homosexuality is a sin, than those who don’t. And this drastic change in the public’s perception has come about in just a few short years. Meanwhile, the church has hemmed and hawed and often evolved in its views along with the culture and our current president. But as Mohler reminds us, the time for thin-skins and hesitation is past. We risk having no gospel at all, if we do not address homosexuality as sin.

So even as the faithful determine to not give in to culture’s demands on this front, we should be mindful, as Joe Carter reminds us, that Jesus has promised us that the world will hate us. We shouldn’t be surprised. And in light of such a knee-jerk tendency to be alarmed over any expression against homosexuality, we Christians should be especially careful in how we phrase our answer to their incessant question. We will too readily be misunderstood. Christians need to stand against homosexuality, but not as a goal in itself. We need to stand for morality, but not bereft of the grace and mercy which make Christianity unique. We must be resolute but not compassionless.

Christians everywhere, in pulpit or pew, in the office cubicle or the backyard party, need to be ready for “the question.” We can’t be afraid to “come out of the closet” with our views on this vitally important matter. Being ready means being informed, and we should be well read on the condition of homosexuality, and armed with careful and Christian reflection as to its cure. We need most of all to know the gospel and how it speaks to people everywhere, straight and gay. And we need to be broken and humble rather than cocky, defensive or stand-offish. We need to be the very heart and mind of Jesus when it comes to answering this question. We need to speak His words, in His manner and with His winsomeness. May our careful speech woo the lost to Christ. And may the darker these days get help us to draw closer to the light of truth and be ever more effective as an outpost in this sin-darkened world (Phil. 2:15-16).