Category: Recommended

yep, I recommend this link, article or whatever it is

Bob’s Blog Finds: Tiger Woods, the Manhattan Declaration, Blogging Arrogance & More

~ Bob Hayton

In my blog finds I highlight some of the best articles I’ve found online recently. You can see all my blog finds in my sidebar, under the Bob’s Blog Finds & Bob’s on Twitter sections.

Tiger Woods Controversy

I don’t relish the media’s obsession with all the gory details of things like this. Thankfully, I’ve missed most of such coverage. I did come across a couple really good treatments of the issue from a Christian perspective and wanted to share them here for your benefit.

  • Albert Mohler: “The force of public outrage directed at Tiger Woods’s admission of marital infidelity indicates that the American public conscience remains more deeply rooted in its biblical origins than many secular observers would expect or appreciate…. For Christians, there is an even deeper concern. The current travail of Tiger Woods points far beyond his need for marital recovery, career consultation, or brand management. Tiger Woods needs a Savior. I am praying that this devastating experience, caused so classically by his own sin, will lead Tiger Woods to understand that he is not so self-sufficient as he thinks…. In the end, all this must remind Christians of the universal need for the Gospel. We must remember our own sin and our utter dependence upon the grace and mercy of God made ours in Jesus Christ. Without question, this is the most important lesson drawn from the travail of Tiger Woods.”
  • Curt Harding: “The truth is he’s no better or worse than you and me. You can talk yourself into believing you’re superior, but you’re not. There’s no leader board for sin and Tiger’s not at the top of it…. The good news for Tiger is that this can be done. Peace can be his again. God wants to put us all back together.”

The Manhattan Declaration

I’ve already blogged a little about this. But R.C. Sproul recently explained why he is not signing the declaration. I thought his post was really good and worth the read.

However, true reformation and revival within the church and the winning of our culture to Christ will come only through the power of the Holy Spirit and our clear, bold proclamation of the biblical gospel, not through joint ecumenical statements that equivocate on the most precious truths given to us. There is no other gospel than that which has already been given (Gal. 1:6–8).

The Manhattan Declaration puts evangelical Christians in a tight spot. I have dear friends in the ministry who have signed this document, and my soul plummeted when I saw their names. I think my friends were misled and that they made a mistake, and I want to carefully assert that I have spoken with some of them personally about their error and have expressed my hope that they will remove their signatures from this document. Nevertheless, I remain in fellowship with them at this time and believe they are men of integrity who affirm the biblical gospel and the biblical doctrines articulated in the Protestant Reformation.

Blogging Arrogance

Carl Trueman has some important words for those of us who engage in social media and blogging:

Let’s stop there a minute. This is madness. Is this where we have come to, with our Christian use of the web? Men who make careers in part out of bashing the complacency and arrogance of those with whose theology they disagree, yet who applaud themselves on blogs and twitters they have built solely for their own deification? Young men who are so humbled by flattering references that they just have to spread the word of their contribution all over the web like some dodgy rash they picked up in the tropics? And established writers who are so insecure that they feel the need to direct others to places where they are puffed and pushed as the next big thing? I repeat: this is madness, stark staring, conceited, smug, self-glorifying madness of the most pike-staffingly obvious and shameful variety.

“40 Loaves: Breaking Bread with Our Father Each Day” by C.D. Baker

~ Bob Hayton ~ 1 Comment

Author: C.D. Baker
Publisher: Waterbrook Press
Format: hardcover
Publication Date: 2009
Pages: 162
ISBN: 9780307444905
Stars: 4 of 5

Devotional books abound these days. They remain popular since Christians continue to desire books which help them connect with God. Scriptural readings followed by devotional thoughts, a prayer or a poem — this is what one expects to encounter with books in this genre. One doesn’t expect to be given penetrating and even troubling questions.

40 Loaves does just that. C.D. Baker dares to ask and discuss the questions that find their way into our heart of hearts. Why do I so easily lose self-control? Why am I so uncomfortable with doubts? Why can’t I overcome sin in my life? Why am I so discontented? These questions (and more like them) aren’t addressed easily.

I knew that this book addressed such questions. I wasn’t prepared for how relevant the treatment of them would be. Baker uses such questions to probe deeply into our souls, and to ground us firmly in the gospel of God’s free grace. Throughout his devotional readings, he displays a gift in cutting to the heart of the problem.

Each reading begins with a story or example which draws us into the problem represented by the question covered in the reading. The stories are gleaned from Baker’s ministry and life experience, and they do much to keep the book interesting. The devotional then considers the question and finds the key issue or obstacle such a question reveals. The Scripture is briefly applied to the problem at hand, and some questions for further reflection are provided. The section ends with a brief prayer pertinent to the issue.

The readings are short, 4 small pages each. Yet their message is weighty. Don’t think the book is frighteningly sober or dreadfully serious. It is, but it isn’t. Baker manages to keep the readings eminently readable, interesting and above all, helpful.

As a once-upon-a-time-legalist, I found Baker’s emphasis on grace refreshing, and his exposure of their peril of performance-based Christianity convincing. Baker also quite often gives encouragement and reminds us that we are human after all. It would be wrong to assume that Baker just offers a cheery view of the world, however. He acknowledges and addresses the grittiness of the Christian struggle. And his thoughts are grounded in Scripture. I appreciated his emphasis on the centrality of the gospel and his encouragement to focus on Jesus.

This little volume will be a blessing to you. All the more if you find yourself voicing some disturbing questions. 40 Loaves will prove to be accessible to almost any reader, and offers a high return on any investment involved in the reading. This book has made me interested in picking up some of Baker’s other devotional books. I encourage you to pick up a copy of this book, you won’t be disappointed. Also, this would make an excellent gift book, this holiday season!

C. David Baker founded an award-winning business before redirecting his career to write full-time from his small farm in Bucks County, Pennsylvania. He is the author of eight books, including six novels, one of which was nominated for a Christy Award. He has contributed articles to the Christian History Institute’s international publication Glimpses, and to Christian Singles magazine. Baker has a Master’s degree in theological studies from the University of St. Andrews in Scotland.

Disclaimer: this book was provided by the publisher for review. The reviewer was under no obligation to provide a positive review.

This book is available for purchase at the following sites: Amazon.com or direct from Waterbrook Multnomah.

Confessionism: Abusing 1 John 1:9

~ Bob Hayton ~ 2 Comments

I want to encourage my readers to take some time and read Jim Elliff’s recent blog post on a practice he calls “confessionism”. As a former independent fundamental Baptist, I still tend toward a legalism of sorts that stresses performance and action to a fault. And while I never reached the level of zeal and devotion Jim describes in his post, I can certainly relate to a confusion over how the requirement to confess relates with the Gospel’s free gift of salvation.

“Confessionism” takes 1 John 1:9: “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” and turns it into a general maxim for Christian living. It goes like this: confession of every known sin is required for us to experience a relationship with God and to have growth in our sanctification. This can lead one into an endless cycle of continual introspection and a zeal to remember and confess each and every known sin. What’s missing is a realization of God’s grace. Jim discusses this in depth, and explains how the context of 1 John 1:9 actually stresses the complete forgiveness we have in Christ. It is a must-read post. Go, check it out.

“James (Reformed Expository Commentary)” by Daniel Doriani

~ Bob Hayton ~ 1 Comment

Author: Daniel Doriani
Publisher: P & R Publishing
Format: hardcover
Publication Date: 2007
Pages: 220
ISBN: 9780875527857
Stars: 5 of 5

It’s hard to keep up with all of the new commentary series available these days. Critical, expository, application, practical, scholar’s, layman’s, preacher’s, everyman’s — commentaries come in all shapes and sizes. They also run the whole gamut of theological positions. One can find a commentary to fit almost anyone’s personal taste. This is actually a good thing, as non-English speaking people could certainly attest. Availability of good resources (along with some less useful ones) is a blessing we must not take for granted.

When I picked up a volume from P&R’s Reformed Expository Commentary series, I wasn’t sure quite what to expect. As it turned out, I was totally unprepared for how truly excellent a commentary actually can be.

James, by Daniel Doriani, is a joy to read — and use. I’ve been putting it to use in a men’s Bible study on the book of James. And the book serves well to that end. Not only is it an able study tool, but it would serve as excellent devotional reading material. It has the right balance of practical theology and careful scholarship.

The Reformed Expository Commentary series purposely aims to keep the volumes more pastoral and accessible to lay leaders within the church. The authors of each book in the series are pastors committed to the Reformed understanding of Bible doctrine as embodied in the Westminster Confession of Faith. Don’t let that scare you. Even if you are not reformed or Calvinist-leaning, you should be thankful for the Westminster Confession of Faith. People who ascribe to it are likely to be conservative Bible-believing scholars. They are chained to the text of Scripture, which the WCF does a good job of handling (albeit as a Baptist, I differ in at least one point).

As a pastor-scholar, Doriani is able to bring an exposition of the text to us in his commentary. He doesn’t merely break down the text, but he applies it and is free to connect the text to parallel passages in Scripture that develop the same theme. While the book goes out of its way to apply the sense of Scripture, it doesn’t become merely a written sermon. Doriani traces the flow of the text well, and seeks to cover all the questions laymen and scholars alike would have. Still, this is not a critical commentary that might delve deeply into the Greek; and so it will not be the only resource one should consult for study.

The tone of the commentary allows for more of the author’s personality to come through. We see this in Doriani’s treatment of James’ teaching on the elders praying over the sick and anointing them with oil. He shares how his study of the book of James led him to encourage his church to follow James chapter 5 in their practice. He relates two touching stories of God’s healing in answer to the prayer of the elders (and the simple faith of following God’s teaching in this matter). The personal story however, does not turn into a soap-box in any sense. Doriani is careful to cover how faith is not something obligating God to heal in every case, nor is sin behind every illness. His treatment of this passage alone, is worth the price of the book.

The most transformational passage I encountered in my own study of James (with Doriani’s help) has been chapter 1:12-17. Doriani confronts the confusing nature of verses 13 and 14 which seem to say God would never “tempt” anyone. Doriani brings out that God does “tempt” Abraham and also Moses and the Israelites, etc. Of course “tempt” can mean “test” , or “trial” , and context is king here. But Doriani helped me to really get the sense of of the overall teaching of that passage. Here is an excerpt that is especially helpful.

So there are two potential paths in any test. Testing met with endurance makes us mature and complete; it leads to life (1:3-4, 12). Or testing met with selfish desire leads to sin and death (1:14-15). “Death” is more than the death of the body, tragic as that is. Rather, just as faith and endurance lead to eternal life (1:12; cf. Matt. 10:22), so selfish desire and sin lead to eternal death (Rev. 20:14-15).

This is the worst possible result of testing, and a idea we might prefer to avoid. Therefore, James commands, “Do not be deceived, my beloved brothers” (1:16 ESV). James warns his readers against blaming temptation and sin on God. He hopes his readers see the truth. Sin begins in our hearts which are all too willing to follow evil desires. How foolish it is to succumb to temptation, then blame the results on God.

Because of our sin, tests can lead to spiritual death, but God designed them to bring us good. Tests stand among God’s gifts, not his curses. But if our sinfulness leads us to fail life’s tests, how can we escape our failures? The final two verses [17-18] offer an answer. (pg. 39)

This insight is going to stick with me my whole life, Tests offer two alternative responses: endurance & faith or selfish desire/doubt/blaming God. Our choice is important, we must not be deceived. But this topic (covered in verses 12-16) flows right into verse 17 which says every good gift comes from God. Tests, in the context of James chapter 1, then, are God’s gifts to us!

The extended quote above also serves to illustrate Doriani’s style in two ways. Notice first, the end of the first paragraph, where he looks beyond the focus of the text in James to the teaching of other Scripture as well. Second, the last paragraph above shows how Doriani is always looking for the gospel. We do fail life’s tests, what then?

This gospel focus serves readers well as they encounter James through this book. James can be seen as merely a book of practical advice or a collection of commands, yet sprinkled throughout the book are elements of Gospel. And it is the gospel which makes sense of James. Doriani shows us how to see James as complementary to Paul, and warns against a legalistic approach to the book.

I cannot more highly recommend this resource. If other titles in the series are as well put together, and as helpful as this book, I am going to want to collect them all. I suspect you will too.

My thanks go out to Presbyterian and Reformed Publishers for providing me with a review copy of this book.

Daniel M. Doriani (M.Div., Ph.D., Westminster Theological Seminary; S.T.M., Yale Divinity School) is senior pastor of Central Presbyterian Church, Clayton, Missouri. He previously was dean of faculty and professor of New Testament at Covenant Theological Seminary. He is a frequent speaker at conferences and seminars, and the author of Getting the Message: A Plan for Interpreting and Applying the Bible, Putting the Truth to Work: The Theory and Practice of Biblical Application, and The Sermon on the Mount: The Character of a Disciple.

Disclaimer: this book was provided by the publisher for review. The reviewer was under no obligation to provide a positive review.

This book is available for purchase at the following sites: Westminster Bookstore, Amazon.com, or direct from P & R Publishing.