Sunday Evening Services: Helpful or Not Helpful?

smallchurch“I Want to Be More than a Sunday-Go-To-Meeting-Christian,” says an old-time song. For many, that means we take pride in attending church every time the doors are open. Some church traditions have a mid-week service and others have a Sunday evening service, with many having both. These, of course, are in addition to the Sunday School hour and the Sunday morning worship service.

But in Evangelicalism lately, more and more churches are abandoning the Sunday evening service. Is this a move toward a “lite” version of Christianity? Are such churches compromising or lowering their standards?

Most of the time the answer is clearly no. There are a variety of reasons for abandoning the Sunday evening service. And one reason is that the tradition of a Sunday night service is relatively new. The notion of a Sunday evening service dates to the revivalist days of the 1800s where this service would often be evangelistic in nature – and an early draw was the modern innovation of gas lamps or even electric lighting. But this is not entirely a new idea. Earlier, in both the Reformed and Puritan traditions, there were often second services held in the afternoon (when it was still light). The second service was often for catechism, and spending the day at church helped prevent people from profaning the Sabbath.

There is nothing wrong with additional church services, but we must remember that the very notion of a church service is not possible in some scenarios where the church is persecuted. Certainly the custom of the Church has had to change over the years. It appears that an evening service was the only one possible when slaves were members in NT times (and they had to work 7 days a week). Culture and regional preferences resulted in a variety of traditions over the centuries. The Bible doesn’t mandate specific meeting times, other than an emphasis on meeting on the Lord’s Day. We should not be hesitant to adapt to the culture we find ourselves in. Our age is so busy, that packing in an extra service on the Lord’s Day usually doesn’t lead to a more restful and worshipful reality. More services might be better, but must all worship and study be done in a formal church gathering? In many churches, the faithful are worn out from all the service they render for the church and don’t have enough energy left to get much out of the final service of the day. It seems the more active a church is, the more services it requires of its members–and the more obligated and stretched these members feel.

Many consevative churches eschew the evening service to make small groups easier to schedule. It isn’t about avoiding church so much as encouraging more effective ministry and fellowship. Other churches don’t want to ask too much of people preferring their members to focus on the primary message and enjoy rest and fellowship with their families.

An extra service may weigh down the congregation. It can become a measuring stick to see who is performing well. My legalistic heart and background probably clouds my perception, but I find such demands burdensome and have a hard time resisting the urge to measure up every chance I can. Worship should be about the Lord, not about us checking off boxes or jumping through hoops. Personally, I enjoy the freedom of an extra night with family – and more time to think on the things I’ve heard and studied. Every other Sunday afternoon we host a small group in our home. We can do this much more easily without the extra burden of another service.

I’m spurred to share my thoughts on this in light of a recent article from a Fundamental Baptist leader, Paul Chappel. His article is not intended to offend, but it is almost impossible not to read between the lines and see what he really thinks of churches that don’t have a Sunday evening service. Another pastor recently shared a response that was charitably written and helpful. Reading the two posts back to back can give a fuller picture and provide a helpful contrast in evaluating this topic.

Don’t get me wrong, Sunday evening services can be wonderful. There is nothing wrong with churches choosing to meet regularly in this way. But neither is there anything wrong with churches choosing to drop such a service. May we view people on both sides of this question with respect and love. May God bless us as we seek to follow Him more closely, in our families and our churches.

Here are the posts for your further consideration and I welcome any comments below.

Michael Kruger Responds to Newsweek’s “Desperate Swipe at the Integrity of the Bible”

Predictably, a major US magazine published a popular criticism of the Bible just in time for a biblical holiday. But the recent Newsweek cover article by Kurt Eichenwald, entitled “The Bible: So Misunderstood It’s a Sin,” is making waves for how ferocious and misguided its criticism actually is.

Evangelical scholar, Michael J. Kruger took issue with the article stating it “goes so far beyond the standard polemics, and is so egregiously mistaken about the Bible at so many places, that the magazine should seriously consider a public apology to Christians everywhere.”

Kruger’s two-part response to Eichenwald’s piece is worth reading. He is measured, calm and clear. The result is a defense of the faith against several of the popular attacks circulating in today’s world.

If you have time, look through the comments as well, the author of the Newsweek piece even shows up and Kruger is patient and careful in trying to address many of the issues raised in the comments section as well.

Here are links to Kruger’s posts.

Moving from Luke 2 (The Christmas story) to Worship

Merry Christmas everyone. The wonder of Christmas is that Jesus Christ the Lord stooped to be born as a humble baby in a lowly manger. My wish is for everyone to take time this Christmas and stop to contemplate the wonder and be moved enough to truly worship our dear Savior.

I recently received a new study Bible that I plan to review in the near future. I turned to it this morning and found some encouraging words in the “Thoughts for Personal/Family Worship” following Luke chapter 2. The Reformation Heritage KJV Study Bible (RHB, 2014) had these poignant thoughts that I leave with my readers this Christmas:

1.  As we read about the birth of Christ, many focus on the shepherds and angels. Certainly there are many lessons in what we are told about them and in what they did. Most important, however, is what Christ Himself did in His birth: He came to this lost world to be a Savior. Equally important is what God the Father did in the birth of His Son. He sent His Son in order to glorify Himself in the salvation of lost and miserable sinners like these shepherds. Reflect upon how low God stooped by sending His Son in the likeness of sinful flesh and for sin (Rom. 8:3). Why was it necessary for the Lord to come in such humiliation as to lie in a manger rather than in a king’s crib? What does this foreshadow about the manner in which Christ would save sinners?

2.  When Jesus was born the angels of God sang “Glory to God in the highest,” and the shepherds were glorifying and praising God for all they had heard and seen. Godly old Simeon was moved by the Holy Spirit to give public praise to God, and faithful Anna thanked the Lord and told many of the birth of the Redeemer. Why should Christ’s coming move Christians to sing and praise God? If our hearts are cold and sluggish to worship, what might this reveal about us?  (pg. 1457)

Pick up a copy of this book at Amazon or Westminster Books.

Book Briefs: “The Heretic” by Henry Vyner-Brooks

The Heretic by Henry Vyner-BrooksThe year is 1536 and Henry the VII has just proclaimed himself head of the Church of England. The centuries-old way of life is changing with the arrival of new ideas and the winds of Reformation. Monks, nuns and their houses are in jeopardy, bishops must swear allegiance to the king’s authority over the church, but things are even harder for Anabaptists who eschew both Rome and Canterbury.

This is the setting of a fast-paced, engrossing tale spun by Henry Vyner-Brooks. The Heretic follows the interwoven tales of an odd cast of misfit-heroes. An Anabaptist’s orphan children, a leper, an eel-catcher and a prostitute — oh, and the monk whose past name is known throughout the land — these characters are richly developed as they weave in and out of a plot that includes stolen relics, ghastly murders, and enough chivalry and romance to picque the interest of a wide range of readers.

The book’s Christian message lurks beneath the surface for most of the story. The struggle of faith and doubt, and the dangers of reading a heretic Bible are presented in a realistic manner that doesn’t come off as wooden or forced. As a Protestant who has a positive view of the Reformation, the story’s stress on the negative impact of closing the monasteries and ignoring the poor, as well as the political undercurrents behind such changes all conspired to complicate the clean history we prefer to remember. In this and other ways the tale is a challenge to all of us to come to grips with our faith and be willing to stand for what we believe.

One irksome blunder is the mention of Calvinism and Geneva. Calvin only came to Geneva in 1536, when this story commences. And while he may have been known, he certainly hadn’t earned his reputation to the degree the book assumes.

At times, the story includes implausible elements, but on the whole, the story is rewarding and keeps you guessing. The end result is a medieval tale of suspense, mystery and a hint of romance that will make for pleasant and enriching reading. I highly recommend it.

Pick up a copy of this book at any of the following online retailers: Amazon, ChristianBook.com, or direct from Kregel (Lion’s distributer in the US).

Disclaimer: This book was provided by Lion Fiction through Kregel Pulbications. The reviewer was under no obligation to offer a positive review.

About Book Briefs: Book Briefs are book notes, or short-form book reviews. They are my informed evaluation of a book, but stop short of being a full-length book review.

“God Dwells Among Us: Expanding Eden to the Ends of the Earth” by G.K. Beale and Mitchell Kim

God Dwells Among UsChristians who love the Bible, should love biblical theology. More than any other discipline, biblical theology has the power to take the student on an exciting journey into the overall meaning of the biblical text. Early on in my study of biblical theology, I was told about the transformative power of one particular book and one particular biblical theme. That book was The Temple and the Church’s Mission by G.K. Beale (IVP). Eventually I read through that book and now agree with all the praise that was heaped upon it.

Beale’s work on the temple, showing how that theme is developed from Eden all the way to the New Jerusalem, can be truly transformative. Beale is not the only scholar to uncover this biblical theme, but his book perhaps more than any other, has advanced our understanding of all that is meant by God’s pledge to dwell with man in a visible temple.

The one drawback to Beale’s earlier title was that it was quite difficult to work through. Beale is exhaustive in his treatment of primary and secondary literature. He builds cases for each of the NT allusions he finds to OT passages. He interacts with the second temple Judaistic writings in his effort to understand what the people of the Bible’s day would have thought when they heard various images and themes about the temple. All of that reads more like a theological tome than a helpful and practical book for church use.

Finally, Beale has updated his original book and simplified it. Many thanks are due Mitchell Kim, a pastor who has used Beale’s material and also developed his own on the same theological topic. Together (and with the help of IVP) they have created a readable, shorter version of Beale’s original title, and even advanced beyond that book with more fully developed application of this theme for practical church ministry.

This new work, God Dwells Among Us: Expanding Eden to the Ends of the Earth by G.K. Beale and Mitchell Kim (IVP), is going to be my go-to book to give people interested in biblical theology. It applies biblical theology for the church and will be useful for lay teachers, pastors and Bible students everywhere.

God Dwells Among Us is well written, clear and concise. It provides numerous applications, and takes the time to show how the interpreters arrive at their conclusions. The book does not directly take on dispensationalism, but does explain certain assumptions which may provide a reason as to why many modern Christians have not seen the full nature of the temple theme as applicable to Church today. This volume also doesn’t tackle all the questions posed in the bigger work. It doesn’t directly deal with Ezekiel’s temple all that much, and it doesn’t major on ancient cosmology as a way of understanding the Eden = Temple image. You will have to get the larger work for those questions.

The book includes a helpful discussion on typology and is much more fully developed, pastorally, than the older work. I appreciate too, that the punchline and the take-home application, are not saved for the end, but over and over throughout the book applications are made to the NT understanding of the OT teaching on the Temple and how this applies to us today.

I highly recommend this book. This is a must read theology book for everyone!

Book Trailer:

To learn more about the book, view this brief video of Greg Beale talking about this book.

Pick up a copy of this book at any of the following online retailers: Westminster Bookstore, Amazon, ChristianBook.com, or direct from IVP.

Disclaimer: This book was provided by InterVarsity Press. The reviewer was under no obligation to offer a positive review.