Category: Recommended

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Book Briefs: “Jonathan Edwards (Christian Biographies for Young Readers)” by Simonetta Carr

~ Bob Hayton ~ 2 Comments

Jonathan Edwards (Christian Biographies for Young Readers) by Simonetta CarrThe Christian Biographies for Young Readers series introduces children to key figures from church history. Author Simonetta Carr and illustrator Matt Abraxas offer a compelling and beautiful historical account of the life of each Christian figure profiled in the series. To date, the series includes volumes on John Calvin, John Owen, Augustine of Hippo, Athanasius, Anselm of Canterbury, Lady Jane Grey, John Knox, and now, Jonathan Edwards.

Jonathan Edwards was a giant of man. He is remembered in many fields as a bright mind and a extraordinary thinker. So writing any children’s book which does justice to the real Jonathan Edwards is a tall order. Simonetta Carr proves once again that she is up to the task of balancing historical accuracy and theological acumen with an eye to the attention span of young children.

An account of Edwards’ life is provided with an emphasis on his children, and interesting historical details of the age. His work on how spiders sail through the forest, gliding on air, is sure to capture children’s imagination. The account of Edwards’ ten year old son spending a year away on a mission trip to Indians will demand attention as well. Edwards’ theological contributions are explained but not detailed, and attention is focused on his care of souls and concern for the church.

This book is a joy to page through. Full color illustrations, photographs, portraits and maps, buildings and vistas appear at the appropriate time on each page. After the biographical sketch, a time line of Edward’s life is included, as is an excerpt from a letter to one of his daughters. Also included is a “Did you know?” section for interested young readers. There we learn about how ink was made and quills trimmed for writing. We also find that Edwards had a fondness for chocolate, as a beverage for breakfast.

As a lover of church history, I appreciate Simonetta Carr’s attention to detail and focus on historical accuracy. I learned many facts and saw Edwards in a new light, as a result of this children’s book! I am thankful my children will have an opportunity to learn about Edwards by means of this helpful resource.

This book deserves a place of honor at the coffee table, but might end up in the kids’ bookcase, more often than not. It also should find a place in church or school libraries. If you haven’t picked up a title in the Christian Biographies for Young Readers series, now would be a good time. You won’t be disappointed with Jonathan Edwards. Read also this earlier review of some of the previous titles in the series.

Pick up a copy of this book at any of the following online retailers: Amazon, Westminster Bookstore, ChristianBook.com, or direct from Reformation Heritage.

Disclaimer: This book was provided by the publisher for review. The reviewer was under no obligation to offer a positive review.

About Book Briefs: Book Briefs are book notes, or short-form book reviews. They are my informed evaluation of a book, but stop short of being a full-length book review.

Quotes to Note 39: Alec Motyer on the Church

~ Bob Hayton

Alec Motyer has spent his life studying the riches of Isaiah, and I’m almost finished enjoying the fruits of his study so helpfully laid out in Isaiah By the Day: A New Devotional Translation (Christian Focus, 2011). In each of the daily readings in this book, Motyer presents his translation with commentary and offers a devotional in line with the text of that day’s passage. I came across a jewel of a quote about the Church, with special focus on denominations and how each local church is to be a picture of the whole Church. I thought it was a great way to look at things and offer it hear for your benefit as well.

The truth remains the same today: the Lord’s earthly people are themselves the temple in which he lives by his Spirit (1 Cor. 3:16), the locus and display of his holiness and beauty. Well may we mourn that our sinfulness, divisiveness, our failure in biblical distinctiveness, and our manifest lack of holiness have marred the image. Who, looking at today’s church–denominational or local–can see the likeness of Jesus? And this is not a matter only of denominational failure, though that is all too plain. The Bible knows nothing of our “denominationalism,” and if Isaiah’s wording promts us to put our hand to reform and renovation then its proper focus is the local church to which we each belong. When we look at the merest sliver of a crescent moon we don’t say, “Oh, there’s part of the moon.” We say “Look, there’s the moon.” In the same way each local church, however small–or in the eyes of onlookers, insignificant–is meant to be a mirror and image of the whole, an earthly replica of the heavenly reality where Christ is all. We should be able to look at the fellowships to which we belong and say, “There is The Church,” bearing the two oustanding marks of holiness and beauty: obeying the command, “Be holy because I am holy” (Lev. 19:2), and displaying the beauty of Jesus in all its gatherings, relationships and individual characters.

~ excerpted from p. 306, on Isaiah 63:15-64:12.

For a sample reading from this helpful book by Motyer, see this post.

Book Briefs: “A Commentary on the Psalms (vol. 2)” by Allen P. Ross

~ Bob Hayton

A Commentary on the Psalms (vol. 2) by Allen P. Ross

Volume 2 of Allen Ross’s superb commentary on Psalms does not disappoint. It matches the excellence of his first volume, which I previously reviewed. Ross distills the insights of decades of research and study on the book of Psalms into a single tool that can truly be a one-stop-shop for the busy pastor. When the final volume of this commentary set is made available (later this year), students of the Word will have over 2700 pages of seasoned analysis and accessible information on all 150 Psalms.

Having provided a detailed introduction in his first volume, this book starts right up with Psalm 42, and continues through Psalm 89. Ross covers each psalm separately. He begins with his own translation of the text complete with footnotes pointing out meaningful textual variants. The psalm’s composition and context is then briefly sketched and an exegetical analysis (or outline) is provided. Then comes a detailed verse-by-verse commentary focusing on exposition, and all this is wrapped up with a brief recounting of the message and application of the psalm.

Ross aims to help modern preachers and teachers to truly exposit all of the psalms in their entirety (not just a line here and there). He blends contemporary insights with gems of yesterday as he analyzes the Psalms and provides a very useful tool for the modern preacher. Ross with help from the team at Kregel, has crafted his tool to be most user-friendly. The font is large, there are helpful charts and diagrams, and clear section headings which break up the massive book. He uses footnotes throughout for more technical discussions, but chooses not to provide Hebrew transliterations as a rule, preferring just English translations and the Hebrew words themselves.

Ross’s approach sticks to the text and emphasizes linguistic study. He does comment on the use of the Psalms in the New Testament and is not afraid to mine the typological and messianic riches so often found in Psalms. Biblical theology, and intratextual allusions and connections are not featured prominently in his work. But his volume is a wealth of information for the busy pastor or lay teacher, and his care with the text is commendable.

I will be looking for volume three of this important set. I’m sure it will make a valuable addition to your church or home library. Pastors and students alike will want to pick up this resource and with Ross’s help unpack the riches to be found in the Hebrew Psalter.

Pick up a copy of this book at any of the following online retailers: Westminster Bookstore, Amazon.com, ChristianBook.com, or direct from Kregel.

Disclaimer: This book was provided by Kregel Academic. The reviewer was under no obligation to offer a positive review.

About Book Briefs: Book Briefs are book notes, or short-form book reviews. They are my informed evaluation of a book, but stop short of being a full-length book review.

If R.C. Sproul, Sr. Were Marooned on an Island…

~ Bob Hayton

A fun Monday morning post. Recently I read R.C. Sproul, Sr.’s little booklet, What is Baptism? (Crucial Questions Series). The booklet is a helpful look at baptism, for people from a variety of perspectives. I found his defense of infant baptism helpful in understanding the other position, but not over the top or vitriolic. It also was not the central point of his book.

Anyway, the reason for this post is an intriguing reference Sproul made to his favorite verse – Genesis 15:17. He went on to give an answer as well to the age-old question, what book would you want with you if you were marooned on an island?

I often tell people that if I were marooned on an island and had only one book, the book I would want with me, of course, would be the Bible. If I could have only one book of the Bible, I would want to have the book of Hebrews because of the way in which it so richly summarizes all the teachings of the Old Testament and relates them to the finished work of Christ in the New Testament. But if I could have only one verse of the Bible, I would want Genesis 15:17.

[Kindle locations 151-153]

Genesis 15 is the story of Abraham’s covenant. God has promised great blessings to Abraham and his children, but Abraham wants a guarantee. He is told to cut sacrificial animals in half and wait. Then we see “a smoking fire pot and a flaming torch” pass through the pieces. This is a theophany, this is the Shekinah glory of God passing through the pieces — making the covenant unilateral. “Abraham saw a divine manifestation passing between the animal pieces and immediately understood the significance. God was enabling Abraham to know for sure that His promises would come to pass… only God passed through the pieces because He alone was making promises. He was instituting His covenant with Abraham [Kindle locations 165-166, 172].” As Hebrews says in 6:13-14, God could swear by none greater (in making his promise to Abraham), so “he swore by himself, saying, ‘Surely I will bless you and multiply you’.”

What a great thought to treasure today. God’s gospel promises to us are unilateral. God has sworn by himself, as there is none greater. He gave his own Son for our salvation. If he did that, how can he not also with him give us everything that we need — indeed all that pertains to life and godliness (Rom. 8:32 with 2 Pet. 1:3-4).

What would you want on a desert island? Gen. 15:17 would be good. Hebrews would be better. I agree with R.C. Sproul, Sr. on this one!

Robert Stein on the Language of Prophecy

~ Bob Hayton ~ 3 Comments

I wanted to share an important excerpt from Robert Stein’s helpful book on biblical interpretation. This helps in understanding the prophetic genre, and makes good sense of Peter’s quote of Joel 2 in Acts 2.

An additional proof for his claim comes in the recognition that the prophets often maek use of language from the covenant curses in Leviticus and Deuteronomy. They are using a specific language intentionally – the language of covenant. They are not just describing a foreseen future in strictly literal terms.

Much of the terminology found in prophecy makes use of customary imagery used in this genre. For instance, in the judgment prophecy found in Isaiah 13:9-11 we read:

“See, the day of the LORD is coming — a cruel day, with wrath and fierce anger — to make the land desolate and destroy the sinners within it. The stars of heaven and their constellations will not show their light. The rising sun will be darkened and the moon will not give its light. I will punish the world for its evil, the wicked for their sins. I will put an end to the arrogance of the haughty and will humble the pride of the ruthless.”

Because of the cosmic imagery found in this prophecy, many interpreters assume that it is referring to the end of history. Yet it is clear from Isaiah 13:1… and 19… that the prophecy concerns the Babylonian empire of the sixth century B.C. The Babylonian kingdom that destroyed Jerusalem and the Solomonic temple, this empire that sent the cream of Judean society into exile, was about to experience divine judgment.

Yet this judgment is described in cosmic terminology. Such terminology, however, was part of the imagery and symbolism available to the prophets when they sought to describe God’s intervention in history and his sovereign rule over the kingdoms of this world (cf. Dan. 2:21; 4:17,25,34-35; 5:21). Such imagery was not meant to be interpreted literally. The sun was not actually going to be darkened; the moon would not stop giving its light; the stars would not stop showing their light. “What” the author willed to communicate by this imagery, that God was going to bring judgment upon Babylon, was to be understood “literally.” And that willed meaning, God’s judgment upon Babylon, did take place. This prophecy was fulfilled with the rise and rule of the Persian empire over the territories once ruled by Babylon, and the later readers of this prophecy knew that this prophecy had indeed been fulfilled. Babylon had been judged just as the prophecy proclaimed, and it was God’s doing just as the cosmic imagery described. The imagery, itself, however, was understood by the prophet and his audience as part of the stock terminology used in this kind of literature to describe God’s intervention into history.

In Acts 2:14-21 Peter and Luke interpreted the events of Pentecost in a similar way as they saw in it the fulfillment of the prophetic message of Joel:

“Then Peter stood up with the Eleven, raised his voice and addressed the crowd: Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say. These men are not drunk, as you suppose. It’s only nine in the morning! No, this is what was spoken by the prophet Joel: ‘In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams. Even on my servants, both men and women, I will pour out my SPirit in those days, and they will prophesy. I will show wonders in the heaven above and signs on the earth below, blood and fire and billows of smoke. The sun will be turned to darkness and the moon to blood before the coming of the great and glorious day of the Lord. And everyone who calls on the name of the Lord will be saved.'”

These cosmic signs did not literally take place at Pentecost, even though what the author willed to convey by those signs did. God did enter into history and bring about the fulfillment of the prophecy of Joel. God in fulfillment of his promises gave to the church the blessed gift of the new covenant….

There have been attempts to deny that the prophecy of Joel 2:28-32 was fulfilled at Pentecost. Usually this is due to a misunderstanding of the figurative nature of this cosmic terminology. Some have suggested that Luke and Peter believed that Pentecost was “kind of like” what Joel prophesied but not its actual fulfillment. Such a manipulative interpretation of this passage of Acts, however, is impossible in light of Peter’s words in Acts 2:16: “this is what was spoken by the prophet Joel.” Furthermore such interpretative gymnastics are unnecessary when we are willing to accept what the author meant by the use of such terminology. We need only note other passages to see how widespread the use of such cosmic terminology is in the Bible (Isa. 24:23; Jer. 4:28; 13:16; 15:9; Ezek. 32:7-8; Joel 2:10,31; 3:15; Amos 8:9; Hab. 3:11; Matt. 24:29; Mark 13:24-25; Luke 21:25; Rev. 6:12). (Attempts to see Mark 15:33; Matt. 27:45; Luke 23:44-45 as the fulfillment of this prophecy also err. They do not explain the signs of Acts 2:19 and most of 2:20. Second, and more important, they err because Peter and Luke associate the fulfillment of these signs with what is happening then and there on the day of pentecost.

— Excerpt from A Basic Guide to Interpreting the Bible: Playing by the Rules by Robert H. Stein, (Baker Academic, 1994), p. 91-93