If you haven’t seen Tabletalk magazine, you’re missing out. Tabletalk is a monthly magazine which includes daily devotional readings and a Bible reading plan. It also includes several feature articles devoted to one specific theme for the month.
For a sample of some of the individual articles, see this “Best of 2011” collection from the Ligonier Blog. Contributors to the articles include R.C. Sproul, the founder of Ligonier Ministries (the publisher of Tabletalk), Al Mohler, Sinclair Ferguson, Carl Trueman, John and Noel Piper, Elyse Fitzpatrick and a host of additional scholars, writers and pastors.
This magazine would serve as an excellent daily devotional reading for 2012, and is available for only $23 a year. Best of all, you can get a free 3 month trial subscription!
As we approach Christmas, I wanted to highlight some books which would make good gift items. I realize I’m a bit late with this, & I’m late on my shopping, too! But some of you may be in possession of a gift card soon, and wondering what to spend it on… For other gift ideas, you may want to check a new category I’ve created called “ideal gift books“.
The Promise of Heaven: Reflections on Our Eternal Home by Randy Alcorn is an absolutely beautiful book. It is filled with full color, photographs of nature scenes from the West taken by professional nature photographer, John MacMurray.
As one pages through the book, they are struck by the beauty of God’s earth, and then Randy Alcorn fills their minds with thoughts of the New Earth to come. Answering a host of questions about heaven, the book is interesting, informative and delightful. Randy shares the Gospel clearly and encourages us to worship our Lord for the Earth we have, and our future “Heaven on Earth” to come.
The production of this book is top notch. While it isn’t quite a full coffee-table sized book, it deserves a spot on anyone’s coffee table. It would make a great gift for loved ones this Christmas. If someone you know likes Mountains and nature photography, they would absolutely love this fine book. I highly recommend this.
Preview this remarkable book here. And pick up a copy of this book from any of the following online retailers: Christianbook.com, Amazon, or direct from Harvest House.
Disclaimer: This book was provided by Harvest House Publishers. I was under no obligation to offer a favorable review.
About Book Briefs: With limited time available to give every book sent my way a full review, I’ll be offering short-form book reviews called Book Briefs. Book Briefs are book notes, or my impression and informed evaluation of a book, but they stop short of being a full book review.
As we approach Christmas, I wanted to highlight some books which would make good gift items. I realize I’m a bit late with this, & I’m late on my shopping, too! But some of you may be in possession of a gift card soon, and wondering what to spend it on… For other gift ideas, you may want to check a new category I’ve created called “ideal gift books“.
I have always been fascinated by the history of the English Bible. I remember being astonished when I first learned that the original 1611 King James Bible had marginal notes referencing variant readings, the literal Greek and Hebrew, and offering alternative renderings. Then came the day I got my hands on a reprint of an original 1611 King James Bible: I devoured my copy and enjoyed every minute I spent looking at it.
If you are looking for a good gift for the studious, theology geek in your life (or for any pastor or Bible teacher, for that matter), a new mass-market reprint edition of the 1611 King James Bible from Zondervan is sure to please. This edition, published in honor of the 400th anniversary this year of the King James Version, has a soft feel to its hardcover which mimics both the look and feel of the original leather. This Bible is a more handy size at 8″ x 5.4″ than the original 12″ x 16″. It comes with the original typeset – Gothic letters for the main text, and Roman for what modern Bibles have in italics. And all 7,400 plus original marginal notes are also preserved. In addition, this edition includes what some of the other reprints leave out, namely the decorative genealogies and maps that precede the book of Genesis.
The big omission of this book, is the Apocrypha. I guess since the volume is already 2.6″ thick, they didn’t want to make it even more bulky. And most Protestant readers won’t miss it. Unfortunately there are some King James Only advocates who seem to be unaware that the original KJV contained the Apocrypha, and if they don’t look too closely, this edition may bolster their mistaken assumption.
That being said, the original maps, decorations and typeset, and all the strange archaisms — like “ye” for “the”, “f”s for “s”s, and the interchange of “i” and “j” and “u” and “v” — will absolutely delight the lover of old books. It also illustrates that almost no one today truly uses a 1611 King James Bible.
This Bible is inexpensively priced if you can still find it. Walmart was selling this over the summer for around $7.99. You can still pick up a copy of this book from the following online retailers: Amazon.com. You may also be interested in A Visual History of the King James Bible by Donald Brake, if this title has caught your eye.
Disclaimer: This book was provided by Zondervan. I was under no obligation to offer a favorable review.
About Book Briefs: With limited time available to give every book sent my way a full review, I’ll be offering short-form book reviews called Book Briefs. Book Briefs are book notes, or my impression and informed evaluation of a book, but they stop short of being a full book review.
Lately, I’ve been reading a fascinating work on the King James Bible produced by Baylor University Press. The King James Bible and the World It Made edited by David Lyle Jeffrey includes contributions from Mark Noll, Alister McGrath, Lamin Sanneh, David Bebbington, Robert Altar, Philip Jenkins, Laura Knoppers and others. The book is a collection of essays reflecting on the legacy of the King James Bible. But these essays are a cut above the typical book touting the King James on its 400th Anniversary. Many of the essays offer profound historical insights and analysis on the King James Bible.
David Bebbington, professor of History at the University of Stirling, Scotland, pointed out the fact that the King James Version was not always known as “The Authorized Version.” The title was first applied to the King James Version in 1805 by the newly created British and Foreign Bible Society.
The following conclusion to Bebbington’s chapter, captures his contention that “the enthusiasm for the translation of 1611 rose and fell with the growth and decay of Romantic sensibility.”
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Over the previous two and a half centuries, the King James Bible had passed through a striking trajectory. In the middle years of the eighteenth century, the version was generally used but not especially respected. Its status rose from the last years of the century onwards as a taste for the past developed, the translation became identified with national feeling, the British and Foreign Bible Society circulated it, and the title the “Authorized Version” emerged. Criticism of the defects of the translation nevertheless created a demand for revision, but both the practice of the revisers and the reaction of the public confirmed the high esteem enjoyed by the King James Version. Appreciation by a wide cross section of the population culminated in the celebrations of 1911, when it was hailed as a marvel of religion and literature alike. The English Bible, it was generally held around that date, was the foundation of national greatness. Dissenting voices came from critical scholars, Roman Catholics, devotees of Tyndale, and increasingly from those within the churches who thought the cult of the Bible as literature was obscuring its spiritual value. The result was the plethora of new translations which gradually eclipsed the Authorized Version during the later twentieth century. The rearguard defense of the older Bible was mounted by intellectuals concerned for its cultural role and conservative evangelicals bolstering their doctrinal position. The former were rather more salient than the latter by 2011. The changing estimate of the King James Bible was clearly bound up with the whole history of Britain during the period, political as well as ecclesiastical, social as well as intellectual, but the key explanation for the trajectory was identified by both C.S. Lewis and Ronald Knox. The two men pointed out that the enthusiasm for the translation of 1611 rose and fell with the growth and decay of Romantic sensibility. A “taste for the primitive and the passionate,” as Lewis called it, flourished in Britain during the nineteenth and much of the twentieth centuries, but was superseded in the later twentieth century by other attitudes that have been variously labelled “expressivist,” “postmodernist,” or simply “anti-Romantic.” The Authorized Version, fortified by the preferences of the times, could withstand the call for greater accuracy in the nineteenth century but not the challenge of more intelligible versions in the twentieth. This cultural factor, more than any other, explains the altering fortunes of the translation of 1611. The reputation of the King James Bible in Britain was hugely but temporarily enhanced by Romantic feeling. (pg. 65-66)
Review:
Growing up, I was introduced to a wide assortment of “heroes of the Christian faith.” But most of them were Americans — pastors, or presidents, or missionaries — and most were from the last two hundred years. As an adult, I came to a deeper appreciation of the Reformation, and I learned about a whole era of church history that was to some degree overlooked in my education. I now appreciate men like John Calvin and Martin Luther for their courage and tenacity, their faith and piety. As I continue to study the Reformation, it’s lesser-known figures are also catching my eye. The work of men whom history has almost entirely forgotten, continues down to this day in such influential church documents as the Westminster Confession of Faith and the Heidelberg Catechism.
In a new book by William Boekestein, the story of the creation of the Heidelberg Catechism is told on a child’s level. The Quest for Comfort: The Story of The Heidelberg Catechism traces the life stories of Caspar Olevianus, Zacharius Ursinus, and Frederick III. These three forgotten men, are the primary authors of the most enduring Reformation era Catechism: The Heidelberg Catechism.
The turbulent period of the Reformation and the fervent faith of these great men are captured well in this short book. Children will see preachers in jail, and Christians in exile — and such realities are sure to encourage reflection and interaction with the story. The book also introduces the Heidelberg Catechism and would serve well as a book to be read alongside a family study of this important catechism.
Young readers will be enthralled by the names of these men, if not their tales. And the pages of this book are fully illustrated with a classic look and rich, full colors which will transport the reader to another age. The deluxe hardback binding will ensure the book stands up to the constant use young minds will make of it.
I would imagine that young readers in the 3rd – 6th grades would be able to read this independently. And children from Kindergarten and up will find the story fascinating. The color pictures make the book ideal even for younger children in a family devotions setting.
I wish as a child I had access to books like this that majored on the Reformation story, and the rich and varied history of the Christian faith. Author William Boekestein has written other tales for children, such as Faithfulness Under Fire: The Story of Guido de Bres (the author of the Belgic Confession). His simple and direct style is suitable for children and I hope he goes on to write many more wonderful tales such as these for children.
I highly recommend this book. Listen to the free audiobook and consider possibly purchasing this book as a special Christmas gift for a young person in your life. You’ll be doing them a big favor and introducing them to the world of the Reformation.
Author Info: William Boekestein (M.Div., Puritan Reformed Theological Seminary) is pastor of Covenant Reformed Church in Carbondale, Pennsylvania. He previously taught in a Christian school for several years. He and his wife, Amy, have three children.
Evan Hughes is an illustrator and graphic designer. He and his wife, Kate, live in Scranton, Pennsylvania with their two sons.