“The Baker Illustrated Bible Handbook” edited by J. Scott Duvall & J. Daniel Hays: A Video Review

The Baker Illustrated Bible Handbook is such an attractive and beautiful book, I just had to try my hand at providing a video review. The book is as useful and informative as it is visually stunning. Unfortunately, my video review will not be of a high enough quality to do justice to the book. But please watch and let me know what you think. If the video player doesn’t work on this post, click to watch my review on Youtube or Vimeo.

You can purchase this book at the following online retailers:

Disclaimer: This book was provided by Baker Books. I was under no obligation to offer a favorable review.

How Tall Was Goliath?

Recently, Baker Books came out with a beautiful full color illustrated Bible handbook. I’ve enjoyed paging through this gem of a resource and am planning to post my review of it next week. When I came across the article it contained on Goliath’s height, I knew I’d have to share it with my blog audience. You’ll probably be as fascinated and intrigued by this article as I was.

The Baker Illustrated Bible Handbook is chuck full of other nuggets of interesting information, as well as countless Bible study aids. You can find this article on pg. 177, but be sure to pick up your own copy of this book (at Amazon, Christianbook.com, Barnes & Noble, or direct from Baker).

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How Tall Was Goliath?

In the Hebrew text that most of our English Bibles are based on, the height of Goliath in 1 Samuel 17:4 is “six cubits and a span.” In the ancient world, a cubit was about eighteen inches, and a span was about nine inches. Thus Goliath would have been about nine feet, nine inches tall. This is the way he has usually been portrayed in Christian tradition.

Surprisingly, in a scroll of Samuel found with the Dead Sea Scrolls, the height of Goliath is given as “four cubits and a span,” or only about six feet, nine inches. Likewise, the Septuagint, the early translation of the Old Testament into Greek and the Bible of the early church, also lists the height of Goliath as “four cubits and a span.”

The oldest Hebrew manuscript that has “six cubits and a span” dates to AD 935. No Hebrew manuscripts earlier than this list Goliath’s height at “six cubits and a span.” The Samuel scroll from the Dead Sea Scrolls, however (reading “four cubits and a span”), dates to about 50 BC, nearly one thousand years earlier. Likewise, we have Greek manuscripts of the Septuagint reading “four cubits and a span” that date to the fourth and fifth centuries AD.

Scholars are not quite sure what to make of this. In recent years, more and more scholars are acknowledging that the earlier manuscripts might contain a reading that is more likely to be original; thus perhaps Goliath was only six feet, nine inches.

Nothing else in the text requires Goliath to be nine feet, nine inches. He is never actually called a giant in the Bible. His armor (described in 17:5-7) is not something that a big, strong, six-foot-nine man could not carry, and besides being taller does not imply being stronger.

This discussion is not a challenge to the accuracy or inerrancy of the Bible. It is just an attempt to get at what the original reading was.

How would the shorter height of Goliath affect our understanding of the story? It is important to note that in the ancient world, people in general were quite a bit shorter than they are now. At this time in Palestine (about 1000 BC) the average height of men was only about five feet, two inches. So Goliath at six feet, nine inches was still an unusually large man. But remember that King Saul was a head taller than anyone in Israel (9:2). So Saul is probably six-foot-five or so, not much shorter than Goliath. Saul also has armor. So Saul is the likely candidate who should go forward and fight against Goliath. Note when Saul counsels David in 17:33, Saul does not seem concerned with Goliath’s size, but rather with Goliath’s years of training and experience.

Of course this is just a possibility. Scholars remain divided over what to do with the two heights of Goliath in the ancient manuscripts. Most English Bible translations still follow the traditional reading and list Goliath as nine feet, nine inches or as “six cubits and a span,” but this might change in the future.

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Disclaimer: This book was provided by Baker Books for review. I was under no obligation to offer a favorable review.

CSNTM and St. Catherine’s Monastery

I just posted this at my other site, KJVOnlyDebate.com, and thought my readers here would also be interested in it:

John Chitty, known in the blogosphere as Captain Headknowledge, recently had the opportunity to attend a symposium on the St. Catherine’s monastery library and the significance of the Sinai manuscripts, held at the Center for the Study of New Testament Manuscripts (CSNTM).

Chitty has shared the text of Father Justin’s lecture: “St. Catherine’s Monastery: An Ark in the Wilderness”. I encourage you to take a look as the lecture covers the well known and the not so well known about St. Catherine’s Monastery. I’m not sure I had heard that they made some new manuscript discoveries there as late as 1975.

Here is an excerpt from the lecture notes, but I encourage you to go read the whole thing:

The monastery has never been destroyed or abandoned in all its centuries of existence. The climate at Sinai is surprisingly dry and stable, the humidity averaging from twenty to thirty percent. All of this, and the diligent care of the monks, account for the preservation of many manuscripts. The Sinai library is today a remarkable treasure for the antiquity and the significance of its volumes.

The library contains 3304 manuscripts, written in eleven languages. These are predominantly Greek, Arabic, Syriac, Georgian, and Slavonic. The manuscripts range in content from copies of the Scriptures, services, and music manuscripts, to sermons, writings of the Fathers, lives of the Saints, and books of inherited spiritual wisdom. The library also includes medical treatises, historical chronicles, and texts in classical Greek, which is the pinnacle of the Greek language.

A few of the manuscripts are splendid works of art, with gilded letters and brilliant illuminations, created in Constantinople in the tenth, eleventh, and twelfth centuries, when the City was at its height as the centre of culture and devotion. But no less significant are the humble manuscripts written at Sinai, often on reused parchment, bound between rough boards, the pages stained from long use, a witness to the deprivations and austerity of Sinai, to the generations of monks who have maintained the life of devotion and the cycle of daily services at this holy place.

But perhaps we would come to a greater appreciation of the Sinai library if I could describe four manuscripts in particular, all of which have been recently studied by scholars.

Saint Catherine’s Monastery is a treasury filled with things new and old. Scholars still have much to learn from its library, its numerous icons, vestments, ecclesiastical vessels, its architecture. In all of this, it is a veritable ark in the wilderness.

See also a few related posts from John Chitty on the Sinai manuscripts:

“Athanasius (Christian Biographies for Young Readers)” by Simonetta Carr

Athansius is one of the most important early Christian leaders, perhaps the only one with a Creed named after him. But like many Christian young people, I grew up without learning much about him at all.

Simonetta Carr hopes to remedy this problem through her latest addition to the “Christian Biographies for Young Readers” series from Reformation Heritage Books. In Athanasius, Carr gives young readers a vivid account of Athanasius’ life. Complete with beautiful illustrations from Matt Abraxas, the book also includes a timeline, maps and lots of background facts about the time period of Athanasius’ life.

Written for kids aged 7-12, this book will appeal to kids of a wide age-range. The story is set in the 300s AD in Alexandria, but Athanasius takes us from the deserts of Egypt, to Tyre, Rome, and Trier, Germany among other places. His life criss-crosses that of several emperors and he finds himself in and out of exile constantly. Athanasius is most remembered for his role in helping formulate the Nicene Creed and solidifying orthodox teaching on the Trinity, which is enshrined in the Athanasian Creed. His life also stands testament to the awful reality of persecution which so many Christians of ages past endured.

The book is arranged like a cross between a coffee-table book and a story book. The quality of the book will make it more suited for the mantle or special bookcase than a kids’ playroom. The art is beautiful and the story stays accessible for young readers. This book will serve well in Sunday Schools or homeschool classes and takes its place alongside other titles in this series, which includes John Calvin, John Owen and Augustine of Hippo. If you are looking for wholesome reading material for young readers, this volume and the entire series from Reformation Heritage deserves your consideration. I highly recommend this book.

For this book, you’ll really want to see this 16 page preview from Westminster Bookstore. It will enable you to get a better feel for the artwork and overall quality of the work.

You can pick up a copy of this book at the following online retailers: Westminster Bookstore, Amazon.com, or direct from Reformation Heritage.

Disclaimer: This book was provided by Reformation Heritage Books for review. I was under no obligation to offer a favorable review.

“God With Us:” Jesus, The Temple & The Church

Once again, I had the privilege to fill in for our pastor this past Sunday, and deliver the Sunday sermon. With it being Communion Sunday, I was asked to keep the message to around 30 minutes. So I ended up cramming a lot of content into 35 minutes. I apologize in advance for that!

The topic: the Temple and the Church, has been on my heart a lot lately, and was driven home as I recently finished reading a book on this same theme by G.K. Beale The Temple and the Church’s Mission (IVP). I begin the sermon with a romp through the numerous OT texts promising that God would be “God” for His people, and they would be His special people, and that God would make His dwelling place with them. I found this promise some 28 times in the Old Testament with three (or more) reiterations of this in the New Testament. That was the launching point for this brief look at what it means that Jesus Christ is the True Temple, and that we, His Body, are also “being built up” into a spiritual Temple. What does it mean and how should it shape how we live our lives?

I’ve included my notes for the sermon as a .pdf file here. But please download the sermon and ponder these texts with me. At around 14 minutes in, there is a minute or two cut out of the audio as the battery on the microphone died and the sound guy replaced it for me. (Sorry about that too!) Let me know what you think, I’d love some feedback.

Place: Beacon of Hope Church, St. Paul
Date: October 30, 2011
Title: “God With Us:” Jesus, The Temple & The Church
Text: Matthew 1:23 & John 1:1,14
Notes: Download PDF
Audio Link: Listen online or download (right click the link and save it to your computer)

Picture from TempleMount.org