Category: Recommended

yep, I recommend this link, article or whatever it is

Reformation Day Deals and Discounts

~ Bob Hayton

This Monday marks Reformation Day, the anniversary of the date in 1517 when Martin Luther nailed his 95 Theses to the church door in Wittenburg, Germany.

Often there are several blogs promoting special discounts or freebies in honor of the day, and so I wanted to round up some of the best deals and discounts here for my readers.

After taking advantage of these special offers, don’t forget to spend some time reading up on the significance of the day. Credo Magazine’s blog has a special article devoted to remembering Reformation Day, and Justin Taylor rounds up several excellent resources for us too.

Credo Magazine Issue #1: “The Living Word”

~ Bob Hayton

Credo Magazine just released it’s inaugural issue. The magazine is completely digital, and absolutely free. It promises to be a trusted, helpful resource for students of God’s Word.

About Credo Magazine:
Credo magazine is self-consciously Evangelical, Reformational, and Baptistic: Evangelical since it aims at being supremely Gospel-centered, exalting in the substitutionary death and historical resurrection of the Lord Jesus Christ; Reformational as the gospel it promotes is defined by the solas of the Reformation; and while Credo magazine welcomes contributors from diverse ecclesial backgrounds, it seeks to especially celebrate those doctrines that mark the Baptist tradition.

Credo is a free, full-color, digital magazine that is published bi-monthly and includes:

“¢ Articles by some of the best pastors and scholars today on the most vital and pertinent issues in Christianity.
“¢ Columns engaging pastoral issues in the church and monumental figures in church history.
“¢ Interviews with important pastors and scholars on both their ministries and their new books.
“¢ Reviews of some of the most recent books in Christian theology and literature.

The first issue focuses on Scripture and can be viewed below.

ACCC Resolution on Instances of Abuse within Professed Fundamentalism

~ Bob Hayton

I’m encouraged by this recent resolution by the American Council of Christian Churches, a fundamentalist organization. [HT: Sharper Iron]

The corruption of Christian movements and organizations is a danger illustrated throughout the history of Christ’s Church. The record of heresies, scandals, greed, immorality, abuse, egomania and multiple other sins remind all to “be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour” (I Peter 5:8).

Lest we who are separatists be guilty of “straining at a gnat” and “swallowing a camel” (Matt. 23:24), or of seeking to remove a mote from another’s eye when a beam blinds our own (Matt. 7:3-5), or lest we be guilty of closing our ears to distressed victims, and of affirming evil by silence, we acknowledge with grief, revulsion, and unmitigated denunciation abuse that has been revealed within some professedly fundamentalist churches and ministries.

For example, confirmed reports of severe corporal punishment cite an instance of beating and bruising children, the failure to report to authorities bruises found on children as a result of abuse in their homes, and a flaunting of corporal discipline, evidenced in such practices as giving a souvenir paddle to ministry visitors.

The same ministry context involving this shaming of children included humiliation before their peers and forcing them to wear garments of the opposite sex as a punishment for inappropriate performance. Such would doubtless be condemned as a wicked perversion if a child opted of his own volition to dress in this manner, yet for the purpose of shaming, this ministry demanded this conduct of children.

We are horrified and sickened by reports of sexual abuse wherever they occur. Pedophilia, rape of minors, homosexuality, and incest are among the loathsome actions reported in professedly fundamentalist ministries. Lacking vocabulary that expresses the outrage we embody, we yet condemn these hideous, shocking perversions with the strongest indignation. We lament and decry such abominations within any community of faith, but most of all within professedly fundamentalist bodies.

Although we readily recognize the severe difficulty faithfulness in this area often requires, we further decry what appears at times to be a mishandling, an ignoring, a failure to report to civil authorities, or even a covering of these abuses in various ministries. While hastening to expose the sins of some, those who are guilty of sins of equal scandal have their deeds go unreported. And in cases where prominent clergy have been indiscreet or worse, some ministries have refused to address those transgressions.

The glorious heritage of Christ’s Church is badly stained when such abuse occurs, and more so when those responsible to deal with the abuse fail to address it. The result is that those who reject our message feel free to challenge our genuineness. But far worse, these scandals reproach the precious name of our Lord Jesus Christ, giving His enemies an opportunity to blaspheme (2 Sam. 12:14)!

Therefore the delegates to the 70th Annual Convention of the American Council of Christian Churches, meeting October 18-20, 2011 at the Bible Evangelical Methodist Church of Lancaster, PA, resolve that any guilty of the aforementioned sins be rebuked, that they be called upon to repent, to repudiate these practices, and, where criminal offenses have occurred, to submit to civil authorities in order to pay their debt to society. And be it further resolved that we call upon Bible-believing churches everywhere to raise their voices in condemnation of these atrocities.

Book Briefs: “Hell is Real (But I Hate to Admit It)” by Brian Jones

~ Bob Hayton ~ 1 Comment

In the wake of Rob Bell’s controversial book Love Wins, a plethora of books have appeared clamoring to answer the question “Does Hell exist?” Most of these books take us back to the Bible and answer the question in the affirmative. A new book from Brian Jones is no exception. What is different about his book, however, is apparent from its title: Hell is Real (But I Hate to Admit It). Jones uses a healthy dose of humor and personal candor as he tackles this ever-troubling topic.

Jones shares his story of secretly disbelieving in Hell for his first four years as a pastor. When he realized his error and confessed his secret sin, he was met with bewilderment. Why confess a doctrinal shortcoming? “Pastor, we were worried there was something more serious going on!” was how many took his news. This is indicative of the sad state of affairs in the church today and part of the reason Jones has given us this book.

His book is written in a simple, straightforward style. He explains the Bible’s teaching on Hell, but more than that, he gets into the question of why it is that he and so many others wanted to believe there isn’t a Hell. He then finishes the book with a call for “apocalyptic urgency” and a straightforward witness to the lost around us.

He doesn’t dismiss social concerns but calls the church to be more forthright in its evangelistic fervor. By the end of the book you aren’t surprised to learn that he was fired from the Princeton Theological Seminary bookstore for being too evangelistic. Jones has a passion for Jesus Christ, and it shows!

This book is accessible and at times humorous. And more importantly, it won’t steer you wrong. It might just spur you on toward a more serious view of evangelism. If we really do believe there is a Hell, shouldn’t that belief burden us all with “apocalyptic urgency”? Brian Jones thinks it should, and I have to agree. Read this book and be challenged. You won’t regret it.

Pick up a copy of this book from any of the following retailers: ChristianBook.com, Amazon.com, or direct from the publisher.

Disclaimer: This book was provided by David C. Cook publishing. I was under no obligation to offer a favorable review.

About Book Briefs: With limited time available to give every book sent my way a full review, I’ll be offering short-form book reviews called Book Briefs. Book Briefs are book notes, or my impression and informed evaluation of a book, but they stop short of being a full book review.

“Waiting for the Land: The Story Line of the Pentateuch” by Arie C. Leder

~ Bob Hayton ~ 5 Comments

Over the past few years I have fallen in love with the Pentateuch. I now see it as some of the richest theology in all of Scripture. So when I saw this book from P & R Publishing, its title and evocative cover had me hooked in no time flat. Waiting for the Land: The Story Line of the Pentateuch by Arie C. Leder did not disappoint. Instead old insights were crystallized and new gems were discovered as I paged through this wonderful book.

My copy of this book is so dog-eared and underlined that for a long time I’ve hesitated to write this review. I know I won’t be able to say everything I want to about this book, or share every insight that I gained through reading it. I almost want to read the book again right now, as I prepare to finish this review!

What Leder does in this book is to look at the Pentateuch as a whole, and to find the big picture behind it. He analyzes each part and applies the insights of a variety of scholars, yet maintains an evangelical approach throughout. He unpacks the power of narrative and then provides detailed analyses of the structure of each of the Pentateuch’s five books. He argues that the Pentateuch is the ultimate cliff-hanger. The final editors of the Pentateuch know the ultimate ending (as recorded in Joshua), yet they deny the reader the benefit of seeing the end. Like Moses, we are left on a hill overlooking the promised land. And this is an intentional part of the book. Israel is “waiting for the land”, and this waiting continues down to today. Leder argues, and I agree, that this waiting shaped Israel’s experience of the land itself, and shapes how the church views its own wilderness pilgrimage.

The Narrative Structure of the Pentateuch

The narrative problem of the Pentateuch, as expressed by Arie Leder, is that Israel refused Divine Instruction and was thus exiled. Therefore, the message of the Pentateuch as we find it in its canonical form, speaks directly to the Jewish people post-exile. The structure of the Pentateuch is one gigantic chiasm. Genesis stands opposed to Deuteronomy, each dealing with the separation of Israel from the nations, blessing, seeing the land (but not permanently dwelling in it) and promises concerning descendants and the land. Exodus and Numbers both detail Israel’s desert journeys, describe apostasy and plagues, have a role for magicians (Pharaoh’s magicians and Balaam), and discuss the first-born and Levites’ dedication to God. Then Leviticus is the crux, dealing with sacrifices, cleanliness and holiness. The center of Leviticus is the Day of Atonement, and since all of the Pentateuch is about how to live life in God’s presence in the land of promise, it is interesting to note how central a redemptive sacrifice is to it all.

Central to the Pentateuch is the role of fellowship with God, and building projects. God builds the world to be the place of fellowship, but this is marred by sin. Then mankind rebels and builds a tower for their own fellowship apart from God’s presence. Ironically the Israelites are forced to build the towers of Egypt, but end up voluntarily building a tabernacle for the LORD. This tabernacle allows God to dwell in Israel, albeit with barriers to separate His holiness from their sin. God is the one who undoes what man had done: God initiates this building project, and ultimately no temple will be needed as God will finally dwell with his people (of all ethnicities) in the new Jerusalem, where the Lamb is the temple.

Divine Presence and the Promised Land

Leder argues that the Divine presence is the defining characteristic of the promised land, and that all too often this is forgotten in discussions of the nature of the promised land. The church is to be viewed as God’s desert people today, as Hebrews 3 and 4 intimate. Leder explains:

Israel’s desert transition from Egypt to Sinai defines how believers at all stages of sanctification wait for the land: not in triumphal transformation of the desert, but in the regular testing of a rebellious heart and the experience of God’s surprising provision of daily sustenance. (pg. 198-199)

Israel foreshadows the body of Christ as the temple of God, in which each member is a living, priestly stone (1 Peter 2:5, 9; cf. Ex. 19:5). (pg. 201)

The desert is not only an historico-geographical reality but also a theological reality, one that teaches Israel not to think of herself as a landed people, for no earthly soil can produce the fruit of righteousness. (pg. 203)

Ultimately,

…Jesus completes the desert journey for his people. With his ascension he brings them into the intimate presence of God (Heb. 10:19), from where he pours out the Holy Spirit to indwell the body of Christ, the church, God’s temple (1 Cor. 3:16; 6:19) on earth. Thus indwelt, the church of Jesus Christ awaits a promised future: not land to cultivate, but rest from her work just as God rested from his (Heb. 4:6-11), a full rest in God’s presence for all who have been cleansed by the blood of the Lamb (Rev. 21). (pg. 204)

Separated from earthly cultures and ethnicities, and in transition to the heavenly city, God’s people will suffer a constant uprooting from the soils of their past and will be eager for enduring instruction in righteous cultivation of the fruit that produces holy distraction from the world and its interests. (pg. 205)

I could go on offering quote after quote, but you’ll have to get the book and read it for yourself.

Replacement Theology?

Some may take issue with supposed “replacement theology” here. But such is not the case. He sees the church as the ultimate fulfillment of believing Israel, not a replacement of it. Furthermore, the argument is directly tied to and springs from the text itself. Since the Pentateuch itself was concerned with the presence of God more so than mere land, the New Testament’s claims about God’s presence and the church are rightly seen as an outgrowth of this native OT concern. Even if you disagree with some of Leder’s theology, studying this book will prove immensely rewarding as time and again he focuses us on the power of the text.

I devoured this book and I expect you will too. It’s written in an accessible and clear way, with many helpful charts and diagrams. You will be blown away by the connections Leder finds throughout the Pentateuch, so you’ll want to take notes. Perhaps after reading this book, you too will fall in love with the Pentateuch anew.

UPDATE: For a look at my current thinking on the land promise and that whole theological question, I encourage you to read my series of posts: “Understanding the Land Promise“.

You can pick up a copy of Waiting for the Land at the following online retailers: ChristianBook.com, Amazon.com, or direct from P & R Publishing.

Disclaimer: This book was provided by P & R Publishing for review. I was under no obligation to offer a favorable review.