Category: Recommended

yep, I recommend this link, article or whatever it is

Kevin Bauder’s Eight Characteristics of Hyper-Fundamentalism

~ Bob Hayton ~ 72 Comments

A new book forthcoming from Zondervan includes a chapter from Dr. Kevin Bauder of Central Baptist Theological Seminary in Minneapolis. I won’t talk about the book other than to mention its title, and that it is worth getting! The book is Four Views on the Spectrum of Evangelicalism, edited by Collin Hansen and Andrew Naselli.

I’m still only about half-way through a galley copy of this book, but my eyes lit up when I came across Bauder’s characteristics of hyper-fundamentalism. I think he has captured lightning in a bottle with this list of descriptors, since for a very long time I’ve struggled to pinpoint the cross-over line from reasonable fundamentalism to fundamentalism run wild.

I just have to share Bauder’s eight characteristics of hyper-fundamentalism with you, but I strongly encourage you to get the book and read his entire essay. This quotation is from a pre-published version of the book so it may diverge in part from the final published product.

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First, hyper-fundamentalists often understand fundamentalism in terms of loyalty to an organization, movement, or even leader. They equate the defense of the faith with the prosperity of their organization or its leader. Someone who criticizes or contradicts it is subjected to censure or separation.

Second, hyper-fundamentalists sometimes adopt a militant stance regarding some extrabiblical or even antibiblical teaching. [He sites KJV-onlyism as an example.] …When individuals become militant over such nonbiblical teachings, they cross the line into hyper-fundamentalism.

Third, hyper-fundamentlists understand separation in terms of guilt by association. To associate with someone who holds any error constitutes an endorsement of that error….

Fourth, hyper-fundamentalists are marked by an inability to receive criticism. For them, questioning implies weakness or compromise. Any criticism — especially if it is offered publicly — constitutes an attack….

A fifth characteristic of hyper-fundamentalism is anti-intellectualism. Some hyper-fundamentalists view education as detrimental to spiritual well-being…. Colleges, when they exist, are strictly for the purpose of practical training.

Sixth, hyper-fundamentalists sometimes turn nonessentials into tests of fundamentalism. For example, some hyper-fundamentalists assume that only Baptists should be recognized as fundamentalists…. One’s fundamentalist standing may be judged by such criteria as hair length, musical preferences, and whether one allows women to wear trousers.

Seventh, hyper-fundamentalists occasionally treat militant political involvement as a criterion for fundamentalist standing. During the 1960s and 1970s, anticommunism was a definitive factor for some fundamentalists. Its place has now been taken by antiabortion and antihomosexual activism. Most fundamentalists do agree about these issues, but hyper-fundamentalists make militant activism a necessary obligation of the Christian faith.

Eight and last, hyper-fundamentalists sometimes hold a double standard for personal ethics. They see themselves engaged in an ecclesiastical war, and they reason that some things are permissible in a warfare that would not be permissible in ordinary life. They may employ name-calling, half-truths, and innuendo as legitimate weapons. They may excuse broken promises and political backstabbing.

Hyper-fundamentalism takes many forms, including some that I have not listed. Nevertheless, these are the forms that are most frequently encountered. When a version of fundamentalism bears one or more of these marks, it should be viewed as hyper-fundamentalist…

Hyper-fundamentalism is not fundamentalism. It is as a parasite on the fundamentalist movement. For many years it was simply a nuisance, largely ignored by mainstream fundamentalists. Ignoring the problem, however, permitted it to grow. While statistics are not available, hyper-fundamentalists now constitute a significant percentage of self-identified fundamentalists, perhaps even a majority. They have become the noisiest and often the most visible representatives of fundamentalism. They may be the only version of fundamentalism that many people ever see.

–Excerpted from Kevin Bauder’s chapter on Fundamentalism, in Four Views of the Spectrum of Evangelicalism (Zondervan, 2011).

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Let me know what you think. Doesn’t Bauder nail it with this description? I think so.

“Old Testament Wisdom Literature: A Theological Introduction” by Craig Bartholomew and Ryan O’Dowd

~ Bob Hayton ~ 2 Comments

Few Old Testament books are more puzzling than Job and Ecclesiastes. And few books are more frequently misunderstood and misapplied than Proverbs. The Wisdom literature of the Hebrews may be challenging for Western minds to grasp, but it is very rewarding. Craig Bartholomew and Ryan O’Dowd have helped the student of the Bible’s Wisdom literature immensely with their new book Old Testament Wisdom Literature: A Theological Introduction, from IVP Academic.

The authors aim to introduce the reader to Wisdom literature and the theology behind it. This is not just a commentary, although they do offer plenty of insights and comments along the way. Rather it is an introduction and orientation after which one will be more prepared to pick up a commentary an study the Wisdom books more closely.

After the author’s preface and introduction, the book starts with an introduction to Old Testament Wisdom. They compare Egyptian and Babylonian wisdom writings with that of the Hebrews, showing the similarities and differences. The authors appreciate the insights such comparisons provide but make no apologies for the unique approach that the Bible presents. Rather than a pantheon of gods and contradictory wisdom writings, Israel is presented with the one true God, in whose fear is the only place where wisdom can be found.

Next the book gives a helpful treatment of poetry, it’s role in life and the three OT books which are the focus of this work (Job, Ecclesiastes and Proverbs), as well as a discussion of the techniques of Hebrew poetry.

After these introductory chapters, each OT book is discussed as a whole followed by a more in-depth treatment of one special passage: Prov. 31, Job 28, and Eccl. 3:1-15. Next comes a discussion of Jesus as the Wisdom of God, where the New Testament’s treatment of Wisdom and its portrayal of Jesus Christ as Wisdom incarnate.

The book ends with a discussion of the theology of OT Wisdom and then an application of how Wisdom is relevant for today.

My copy of this book is filled with dog-eared pages, scribbles and underlined sections. The authors have done a fabulous job of bringing the best research to bear and digging up the most appropriate quotes for each theme they address. They do a masterful job of discrediting the current criticism of OT Wisdom literature that Proverbs focuses strictly on act-consequence and Job and Ecclesiastes offer a counterpoint or crisis where such a simplistic view is shown to be untenable. Bartholomew and O’Dowd argue that Job and Ecclesiastes merely make what’s implicit in Proverbs, explicit. The nuances and tension in Proverbs itself finds expression in Job and Ecclesiastes. The character of the righteous life is what is blessed in Proverbs, not righteous actions by themselves. And life on earth never realizes divine justice in full.

Proverbs in all its diversity is carefully handled, and I especially appreciated the emphasis on Lady Wisdom and how the Proverbs 31 woman may be understood as Wisdom personified, in a theological way.

The discussion of Job was most illuminating. The struggle and difficulty one has in trying to read through Job is part of the genius of the book, illustrating the perplexing situation Job found himself in. The diagrams in the chapter on Job are helpful, as most of the diagrams sprinkled throughout this work are. I also appreciated the discussion of Job 28 and it’s key role in Job.

Ecclesiastes was similarly handled well. “The Preacher” (or Qohelet) is never expressly said to be Solomon, yet a comparison with Solomon is intended by the author/narrator of Ecclesiastes. The treatment of Ecclesiastes shows how the book traces the intellectual struggle of Qohelet as he struggles with employing Greek wisdom to his world yet knowing the truth that Hebrew wisdom had already taught him. Seeing Ecclesiastes as a struggle with many passages set in “contradictory juxtaposition” with one another, goes a long way in helping one make sense of the book as a whole.

I very much appreciated the discussion of Jesus as the Wisdom of God, it helps to situate OT Wisdom in the redemptive flow of Scripture. The authors resisted a simplistic equation of Jesus and Lady Wisdom, and take pains to show how the authors of the New Testament in their own unique ways appropriated the Wisdom tradition in their exposition of Jesus Christ and his uniquely Divine status and mission.

The final chapters summarizing OT Wisdom theology and it’s impact today is an outstanding example of how to apply Scripture to life and not leave the heady study of doctrine and theology on a shelf away from life in the real world.

The tenor and tack of the authors is profoundly evangelical, yet appreciative of the insights gained from all sorts of scholars. One won’t agree with all of the conclusions of this book, but the clarity and candor with which the authors present their own view is both commendable and refreshing.

Perhaps the point the authors drive home the most is that OT Wisdom literature is anything but dualistic. It is rooted in creation theology and offers us a way to live in God’s world appreciating all of life. I will close with a summary quote which encapsulates the primary message of the OT Wisdom books.

At the heart of the distinction between folly and wisdom is one’s relation to the creation: does one receive it with joy and wonder as the Lord’s gift, or does one make oneself the center around which one relates to the world? The classic term for the latter approach is idolatry. (pg. 316)

I came away from my study of OT Wisdom literature reflecting on the hold idolatry may have in my life. A study of the OT Wisdom books may be just the thing to encourage us to live all of life to God’s glory. Such a study would be greatly helped along by using this book from Bartholomew and O’Dowd as a text-book or study tool. I highly recommend it.

Disclaimer: This book was provided by InterVarsity Press. I was under no obligation to offer a favorable review.

You can purchase a copy of this book from any of these fine retailers: Christianbook.com, Amazon.com or direct from IVP Academic.

Bob’s Blog Bits ~ 8/18/11

~ Bob Hayton

I’ve started a posterous blog called Bob’s Blog Bits, to share the interesting articles, videos, or what have you that I stumble across around the web. You can subscribe (via RSS or email) to my posterous blog, but each post also appears in my Twitter feed and on my Facebook profile.

Here are some of the recent blog bits worth mentioning:

Elyse Fitzpatrick on Parenting & the False Notion that Our Kids’ Salvation Depends on Us

~ Bob Hayton ~ 1 Comment

Another insightful excerpt from the new book, Give Them Grace: Dazzling Your Kids with the Love of Jesus by Elyse M. Fitzpatrick & Jessica Thompson:

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Works righteousness is a deadly and false variation of godly obedience. Godly obedience is motivated by love for God and trust in his gracious plan and power. Works righteousness is motivated by unbelief; it is a reliance on our abilities and a desire to control outcomes. Works righteousness eventuates in penance: I’ll make it up to you by redoubling my efforts tomorrow! rather than repentance: Lord forgive me for my sin today. Thank you that you love me in spite of all my failures. In parenting, works righteousness will cause us to be both fearful and demanding. When we see our failures, we will be overcome with fear: I really blew it with my kids today. I’m so afraid that I’m going to ruin them! When we see their failures, we’ll be overly demanding: I’ve already told you what I want you to do. Didn’t you hear me? I must have told you fifty times in the last five minutes. I’m sick to death of your terrible attitude. You need to listen to me and do what I say without any complaints or grunts or eye rolls. Just do it! It’s obvious how both responses feed off each other in a never-ending cycle of anger and despair and penance.

Works righteousness obliterates the sweet comforts of grace because it cuts us off from God, who alone is the giver of grace. It cuts us off because he absolutely insists on being our sole Savior. This is his claim: “I, I am the LORD, and besides me there is no savior” (Isa. 43:11; see also 45:21). We are not nor can we be the saviors of our children. He is the Savior. When we forget this, our parenting will be pockmarked by fear, severity, and exhaustion.

On the other hand, when we rest in his gracious work we will experience the comforts he has provided for us. He delights in being worshiped as the One who “richly provides us with everything to enjoy” (1 Tim. 6:17). He loves flooding our consciences with the peace that comes from knowing our sins are forgiven and our standing before him is completely secure. When we’re quietly resting in grace, we’ll have grace to give our children, too. When we’re freed from the ultimate responsibility of being their savior, we’ll find our parenting burden becoming easy and light. [excerpted from pg. 55 of Give them Grace, published by Crossway Books]

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I can’t help but adding a side-note here. Most IFBx preachers I know pastor their church by this same false notion that the salvation of their flock depends on them. They encourage parents to be harsh with their kids as being the only way to win them ultimately to the Lord. All the while, God’s grace sits untapped in the corner and the legalism factory churns along with everybody working overtime….

You can pick up a copy of this important book on parenting (and the Gospel of God’s grace) at the following retailers: , Monergism Books, Christianbook.com, Amazon.com, and direct from Crossway Books.

“John Bunyan (Christian Encounters series)” by Kevin Belmonte

~ Bob Hayton ~ 1 Comment

Perhaps no other book besides the Bible itself, has had more of an impact on Western culture as a whole and Christianity in particular than John Bunyan’s Pilgrim’s Progress. Bunyan was not a well-educated divine, nor a churchman of high caliber. He was not educated in Oxford or Cambridge. No, he was a simple tinker — yet he proved to be a master of English prose. His writing anticipated the novel, bringing together fantasy, adventure and suspense masterfully.

How could such a simple man create one of the world’s true masterpieces of literary art? And just who was Bunyan anyway?

A new biography by Kevin Belmonte in the Christian Encounters series from Thomas Nelson publishers, aims to unravel Bunyan’s tale and introduce us to the man behind Pilgrim’s Progress. Written in a simple, straightforward style, this little book is the perfect starting point for learning more about John Bunyan. The account of his life begins with a depiction of England’s countryside in the time of Cromwell. Bunyan’s years in the parliamentary army, and the commonly available adventure tales of the day are described in detail. Bunyan’s trade and his family home, his first marriage with its sorrows. And finally the account of his conversion, all are traced in detail.

Then the ordeal of his imprisonment and the heroic role his second wife played in pleading for her husband’s freedom in front of several high nobles, are recounted in surprising detail. Bunyan’s masterpiece is summarized and described, as is his subsequent noteworthy career. Bunyan’s death and his lasting impact are covered as the book ends with a timeline for situating the events of Bunyan’s life with that of wider history.

At times the book’s straightforward nature, and use of multiple sources gives it a start and stop, stilted feel. Perhaps this helps the average reader today, who may more easily absorb the material as it comes in smaller chapters that are easier to tackle. After getting used to the stylistic difference, the book warmed to me and I appreciated the level of detail that Belmonte was able to work into this short volume, of only 170 pages. The fact that numerous works on Bunyan are consulted and often quoted, ensures that the fullest picture of the man is painted. And I found the many quotes from notable figures, past and present, about their view of Pilgrim’s Progress and Bunyan’s impact, to be a welcome addition to the book.

If you’re looking for an introduction to John Bunyan, a truly great man, this book is for you. The sources will also point you to fuller works to pursue after finishing this one. The lasting legacy of Bunyan is captured and presented to the modern reader well, in this little book. Reading this will help you appreciate Pilgrim’s Progress more, and make you want to pick up that classic again. It will also cause you to thank God for heroes of the faith, like Bunyan, whose willingness to suffer for the Faith is a lesson for Christians of all ages.

Disclaimer: This book was provided by Thomas Nelson publishers. I was under no obligation to offer a favorable review.

You can purchase a copy of this book from any of these fine retailers: Christianbook.com, Amazon.com or direct from Thomas Nelson.