Category: Recommended

yep, I recommend this link, article or whatever it is

Book Recommendation: “Life of John Knox”

~ Bob Hayton ~ 3 Comments


I recently received a copy of a sharp looking small biography of John Knox from Attic Books (an imprint of New Leaf Publishing). This book has the look and feel of an antique, with frayed page edges and type-set looking font. It’s a compact, attractive size and contains a reproduction of an 1833 original book published by the American Sunday School Union.

John Knox was the fiery Scottish reformer. He doesn’t get the press Calvin and Luther receive, but his story is sure to inspire. Attic Books describes the book as follows:

Rare vignettes featuring the Protestant Reformation’s fiercest defender! John Knox had a life of exciting adventure, harsh imprisonment, and brilliant scholarship. Fighting battles both political and religious, Knox bravely defied royalty, nobility, and the established power of the Papacy to speak the truth. A fiery and inspirational preacher, he fiercely upheld the authority of Scripture and salvation through Christ’s sacrifice. In perilous times, Knox risked his life daily in a fearless and tireless defense of the faith!

This title was originally published by the ASSU, now called American Missionary Fellowship.

The book has 140 small pages with large easy to read font, so there’s no excuse not to read this book. You can pick up a copy of this title at Monergism Books, Amazon.com or direct from Attic Books. If you consider purchasing this title, be sure to check out their other classic biographies: Life of Luther, Life of Andrew Jackson, and Life of George Washington.

I thought they did a great job on the book trailer, too. I previously shared their Life of Luther book trailer so I thought I’d share the Life of John Knox trailer here, too.

Disclaimer: This book was provided by Attic Books. I was under no obligation to offer a favorable review.

Reformation Era Bibles from Hendrickson Publishers

~ Bob Hayton

      

Most students of the King James Bible are familiar with the history of English Bible translation. They have heard of William Tyndale and his sacrifice in bringing us the New Testament in English, the first translation from the Greek ever in our language. Tyndale paid for his love of the Bible with his death and burning at the stake in 1536.

After Tyndale, there was the Coverdale Bible and then Matthew’s Bible, the first Bible actually endorsed by the nation of England. The jewel of the Reformation was of course, the Geneva Bible with its controversial study notes. This Bible reigned supreme for a hundred years or so.

The King James Bible took its place and gradually stole the hearts of all Englishmen. It is undoubtedly the finest translation of the bunch and continues to be used widely to this day.

I remember a little over ten years ago, when I had the privilege of opening an early printing of the King James Version — a 1612 text, I believe. I got to handle a 1535 Tyndale New Testament and see authentic pages from a 1611 King James. I was with a group of college students visiting the Rare Book Reading Room in the library at Colgate University. I still get shivers thinking about that experience. I got to see the “f”-s used as “s”-s, the “y” abbreviation used for “the”, and the strange Gothic block print, which is very hard to read. But that wasn’t what thrilled me. Thinking of the treasure of the Bible and the sacrifice of those who gave it to us, was what made that moment so special.

The next best thing to seeing the original Bibles yourself, is having a reprint edition. I have treasured a 1611 edition reprint from Hendrickson Publishers for several years now. The font is more friendly to the eye, than the original 1611 font, but other than that all the orthography is original. Seeing the marginal notes and reading the KJV translation of the Apocrypha are some of the unique pleasures that reading from the 1611 edition offers. Occasionally, comparing that edition with a more modern KJV will also reveal a place where later KJV’s improved the text (or possibly departed from it) — which appeals to my critical eye.

Hendrickson Publishers now has a commemorative 400th Anniversary edition, of the 1611 Bible. I will be giving away one copy of that Bible here on our site in the next few weeks. Details will be forthcoming. Hendrickson also has special reprint editions of Tyndale’s 1526 New Testament, Matthew’s 1537 Bible, and the 1560 edition of the Geneva Bible. Throughout the next month I’ll be posting a brief review of each of these historic Bibles, leading up to the special giveaway of the 1611 Anniversary Edition, King James Bible.

~ cross posted from my group blog, KJVOnlyDebate.com. The reviews will first be posted there, then I will post them here as well.

Win Free Bible Commentaries & Theology Books from Christian Focus

~ Bob Hayton ~ 10 Comments

If you’re like me, you are always looking to expand your library. The best way to do that is by winning free books! Blogging & social media offer opportunities to get books, but often they aren’t necessarily books you’d really purchase yourself. They aren’t that great, sometimes.

Well this week, Christian Focus Publications is giving away some really good theology books & a Bible commentary over at their new BookNotes blog.

There will be two winners, and you can win either of these prize packs:

First Prize:

Second Prize:

Be sure to enter this special book giveaway. And for another chance at a free Bible commentary, you can also enter a contest I’m running over at my King James Only debate blog. Zondervan is sponsoring the giveaway of their new two volume King James Commentary on the whole Bible. Learn more about that contest here.

I believe both contests run through the end of this week. From one book lover to another, enjoy!

Dave Doran on Why the Label “Fundamentalist” Doesn’t Work Anymore

~ Bob Hayton ~ 9 Comments

Dave Doran has posted some reflections on where we are after the Advancing the Church conference, with respect to fundamentalism and conservative evangelicals (or at least where he is coming from). Of course separation and fellowship are the twin concerns for today’s fundamentalists: just how much fellowship can we permit with conservative evangelicals who don’t proudly wear the label “Fundamentalist”? Now that Kevin Bauder has clarified his current stance and hesitations over extending full fellowship to someone like Mark Dever, perhaps Doran sees the need to clarify some statements of his own. In any case, the last few posts on Doran’s blog have been meaty and traced the development of his thinking on these questions over the last 20 years or more.

In yesterday’s post, Doran discussed fences, shibboleths, fundamentalism, non-fundamentalist separatists, and more. His conclusion is worth posting here in full, but I encourage you to read his whole post (or better yet scroll down from here and read the last several “reflections” posts). I’m glad Doran continues to explain his take on things as the questions he’s exploring need to be hammered out by fundamentalists, and have needed to be for several years (or more).

…I am not advocating extending Christian fellowship to those who have denied the faith. I am not advocating toleration of those who do it. Just the opposite, in fact. I am advocating that these very specific questions be the ones that govern our decision making. Those questions are the baseline for fellowship and cooperation. A lot more matters to me than these, but anything other than the right answers here prevents it. The circle of people that can answer these questions satisfactorily is not limited to self-professing fundamentalists. IOW, there are separatists who don’t claim to be fundamentalists. My fellowship is limited to those self-professing fundamentalists who are genuine separatists and also other genuine separatists even if they don’t call themselves fundamentalists.

That last sentence prompts the real question of the hour””will the self-professing fundamentalists build a fence that excludes people who won’t limit their fellowship to only those who claim the label of fundamentalism? Is that label so tied to the essence of the biblical position that to not wear it means you fall on the wrong side of the fence? If so, is that a fence that can be defended biblically and practically?

I agree almost entirely here. I still consider myself a fundamentalist in many respects, but I’m not in a church which considers itself part of the fundamentalist movement. Yet the concern for doctrinal purity and biblical living is equal to or more than what I have found in many fundamentalist churches. I’m interested to hear your take on this, too. Do you agree or disagree with Doran? I’m all ears.

St. Patrick the Missionary: Excerpts from Patrick’s “Letter to the Soldiers of Coroticus”

~ Bob Hayton ~ 2 Comments

The following excerpts are taken from St. Patrick’s “The Letter to the Soldiers of Coroticus”, one of only two documents that were certainly written by St. Patrick himself and preserved for future generations by careful copyists. The letter tells of a brutal act done by Coroticus and his men– the murder and capture of several newly baptized converts of Patrick’s. I cannot reproduce the entire letter, but you can find it here. The translation I’m using is that found in The Wisdom of St. Patrick: Inspirations from the Patron Saint of Ireland by Greg Tobin (Ballantine Books: New York, 1999).

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1. I, Patrick, a sinner and poorly learned, as is well known, speak to you as the true and anointed bishop in Ireland. I believe with certainty that all that I am I have received from God; and so I live among barbarians and foreigners, a stranger and an exile for the love of the Father— and He is my witness that this is so. I would never, of my own will, speak so harshly and sternly as I feel I must, but I am compelled to by the zeal of God and the truth of Christ, and for the love for my friends [neighbors] and children [sons], for whom I have given up my homeland and my family, and even risked my very life unto the point of death. Though I am despised by some, I have dedicated my life– if I am worthy– to my God to teach these heathen tribes.

2. I have written these words myself and sent them to be given, delivered, and handed to the soldiers of Coroticus. I do not call them my own people nor fellow citizens of the holy Romans, but because of their evil deeds [I call them] the cohorts of demons…. I denounce them as bloodthirsty men who seek to gorge themselves on the blood of innocent Christians, whom I have “given birth to” [begotten] in countless numbers for God and confirmed in Christ.

4. Therefore, I do not know for whom I should more rightly grieve. Should I weep for those who were killed or captured, or for those whom the devil has enslaved?…

5. So let every God-fearing person know that those who murder their own families, who kill their brothers like ravening wolves, who devour the people of the Lord as they would eat bread–they are forever estranged from me and from my God, whose missionary I am. As is said, “The wicked have destroyed Your law, O Lord,” the law that He has of late– and at the end of time– graciously sown so successfully in Ireland to become firmly established there with God’s grace.

7. Therefore I earnestly beseech those of you who are holy and humble of heart that it is not correct to seek favor from such as their kind, or even to eat or drink with them, nor should alms be accepted from them until they have done the most severe penance, pouring out their tears to God’s satisfaction, and until they have freed the baptized servants and handmaidens of Christ on whose behalf He died and was crucified.

9. …We know that a murderer cannot stand with Christ. And he who hates his brother will be called a murderer, and “He who hates his brother lives in death.” More offensive is he who stains his hands with the blood of those children of God whom He has recently won over to His ways through my own paltry efforts here at the utmost ends of the earth.

10. Could I have come here, to Ireland, without the guidance of God, or for reasons that were human and secular? Who compelled me on this mission? It is because of the Holy Spirit that I am bound to remain forever separated from my family. Does this forgiveness that I have shown to the very people who once enslaved me and pillaged the male and female servants of my father’s household come from within me? In the eyes of the secular world, I am a free man, the son of a Roman decurion. But I have traded my noble birthright, without shame or second thought, for the advantage [benefit] of others. In a word, I am Christ’s slave; I serve Him by ministering to foreign tribes for the sake of the indescribable glory of eternal life that is in Christ Jesus our Lord.

11. …I do not seek anything for myself. It was not by my own grace, but God who put within me this sincere care in my heart, that I should be one of His hunters and fishers of souls, whom God had long ago foretold would come in the end of days.

12. I am the target of resentment and jealousy. What shall I do, O Lord? I am openly despised. Look, all around me Your sheep lie torn and spoiled, and by these very soldiers of Coroticus at his evil orders. Far removed from the love of God is anyone who betrays my newly won Christian into the hands of the Scots and Picts. Voracious wolves have eaten the Lord’s flock, just when it was increasing in Ireland with tender care…. So do not be pleased with this calamity; it is unacceptable, unjust, and irredeemable all the way to hell.

13. So who among the holy saints would not shudder to make merry or partake of a feast with men such as these? They have filled their houses with the stolen property of dead Christians; they live only to plunder….

15. I do not know what more I should say or how I can speak of those dead children of God who were ruthlessly struck down by the sword….

16. For this reason I cry aloud in sadness and grief: O most beautiful and beloved brothers and sons whom I confirmed in Christ, and whom I cannot number, what shall I do for you now? I am unworthy to help either God or man. The injustice of wicked men has overcome us….

17. Consequently, I grieve for you. Indeed, I deeply mourn for you, my dearly beloved ones. Yet, I also rejoice within myself. For I see that I have not labored without result, and my journey [exile] to an alien land was not without purpose. And though this was an unspeakably horrible crime, I thank God that you were baptized believers when you left this world for paradise. I can see you in a vision: you have embarked upon your journey to a place where there is no more night, no sorrow, and no death. Freed from your chains, you will romp like young lambs and the wicked will be like ashes beneath your feet.

18. You will reign with the apostles and the prophets and the martyrs. You will win eternal kingdoms, just as He Himself promised: “They shall come from the east and west, and they shall sit with Abraham, Isaac, and Jacob in the kingdom of heaven.” While “outside [heaven] lie the dogs, the evildoers, and the murderers.” And “liars and blasphemers shall be damned to the lake of eternal fire.” The apostle rightly says: “When the just man shall barely be saved, where will the sinner and the ungodly lawbreaker expect to find himself?”

20. I witness before God and His angels that, though I lack learning, all shall be as I have predicted. For these words that I have written in Latin are not mine; they are from God and His apostles and prophets, who have never lied. “Whoever believes will be saved; whoever does not believe will be damned.” Thus God has spoken.

21. My first and sincerest request is that the servants of God who shall come into possession of this letter, do not conceal or withdraw it, but be sure that it is read aloud in public, and even when Coroticus himself is there. I pray that God will inspire the hearers to come to their senses and, even at this late stage, that they should repent of the evil they have committed– the murder of the Lord’s brothers– and that they should release the baptized women whom they have taken prisoner and sold. In this way they may yet deserve to live in the grace of God, and they may be restored whole, here and for all eternity. Peace be to the Father, to the Son, and to the Holy Spirit. Amen. [bold emphasis is mine, words in brackets are part of the translation]

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Patrick lived from around A.D. 390 to 460. It’s refreshing to see how Bible-rooted so much of Patrick’s thinking was– we are not all that removed from his theology and passion. I was struck by his connection of “hunters and fishers of souls” with Old Testament prophecy, something my study has only recently revealed to me. Patrick also considered his mission field the “utmost ends of the earth”. He viewed his ministry as fully within the “end times”, too.

From the above selection, it should be obvious that Patrick viewed himself as a missionary. He was on a mission to save the lost souls of Ireland. God blessed His efforts, we can fairly say. Above all, this selection reveals the heart of Patrick. He is broken over injustice and sin. Yet the horrors of hell motivated him to warn all not to be complicit with Coroticus’ evil deeds.

Patirck was a man on a mission– a missionary. And he was equally enthralled with “the indescribable glory of eternal life that is in Christ Jesus our Lord”. We do well to ponder St. Patrick on this, his special day.