“Matthew Henry: Daily Readings” edited by Randall Peterson

Perhaps no other pastor has bequeathed a greater treasure to the church, than Matthew Henry and his commentary on the entire Bible. Since 1710 his commentary has blessed generations with a clear explanation and devotional treatment of Scripture. His work set the bar for future commentaries with its blend of accessibility, practicality, spiritual warmth and doctrinal depth. It is truly a classic which should continue to endure for years to come.

Charles Spurgeon, the great Baptist preacher from the 19th Century, recommended that ministers read through Henry’s 6 volume commentary once a year. Few pastors today have done so. Many churchgoers today, have an abridged Henry on their shelf or access to his entire work in a Bible study computer program or online, but few of them have read significant portions of his work. I must confess myself to be in the number of those who haven’t read enough of Matthew Henry.

Randall Peterson has offered a wonderful introduction to Henry’s writing, through a selection of daily devotional readings excerpted from his commentary. Matthew Henry: Daily Readings is nicely published and presented in a leather bound, conveniently sized edition, complete with a ribbon bookmark like you would find in most Bibles.

Each reading includes the day’s date, a title for the selection, a Scripture verse from the ESV, and at the bottom of the page, the section of Henry’s commentary where the selection is to be found. Selections cover the wide range of the Bible with a special emphasis on Psalms.
Henry has a firm grasp of the Gospel and will not lead the believer wrong. An excerpt from his May 21st entry illustrates how challenging this devotional can be:

We know not his riches and our own poverty, therefore we run not to him; we perceive not that we are lost and perishing, therefore a Savior is a word of little relish. Were we convinced of the huge mass of guilt that lies upon us, and the wrath that hangs over us for it, ready to fall upon us, it would be our continual thought, Is the Savior mine? And that we might find him so, we should trample on all that hinders our way to him.

This devotional will not be as easy to read as Our Daily Bread, but its nutritional content will be a balm to your soul. I highly recommend this excellent work which is suitable for a special gift or a lifelong treasure.

Pick up a copy of this book at Amazon.com, Westminster Bookstore, or directly from Christian Focus Publications.

This book was provided by Christian Focus Publications for review. The reviewer was under no obligation to offer a favorable review.

A New Dynamic for Reforming Fundamentalists

Change is underfoot at the group blog of reforming fundamentalists that I contribute to. Fundamentally Changed (subtitled Fundamentalists Who Are Fundamentally Changed, Yet Fundamentally The Same) will be moving to a new website: re-fundamentals.com soon, and we’re changing the name to Re: Fundamentals.

Rather than just focusing on the errors of fundamentalism today, we want to reform, revitalize and renew an emphasis on the original fundamentals. We’re hoping for a Fundamentalism 2.0 you could say.

The new blog will focus more on a positive stance for the fundamentals of the faith, and will flesh out how that impacts the church today. We hope to tackle some contemporary issues and offer a blueprint of sorts for how the church can move forward, taking the best of what was fundamentalism with it.

In this vein, we’ve been sharing some principles that form a new dynamic for where we want the blog and the conversation to shift. Here are the links if you care to check it out.

Tim Keller on the Gospel versus Moralism

I recently picked up Tim Keller’s new discipleship DVD Gospel in Life: Grace Changes Everything (Zondervan) [watch the trailer here]. It looks excellent, and I was struck by his description of the Prodigal Son parable and the 3 ways to live.

Here is a brief summary of his 3 ways to live:

  • Religion: I obey, therefore I am accepted by God.
  • Irreligion: I don’t need to obey anyone but myself.
  • Gospel: I am accepted by God at an infinite cost to Jesus Christ, therefore I obey.

I also stumbled across a brief online article adapted from Keller’s teaching on how the Gospel is the key to change. I thought I’d share an excerpt on how the Gospel counters this religious way to be your own savior. It’s the Gospel vs. Moralism.

Jesus lived the life we should live. He also paid the penalty we owe for the rebellious life we do live. He did this in our place (Isaiah 53:4-10; 2 Cor 5:21; Mark 10:45). We are not reconciled to God through our efforts and record, as in all ther religions, but through his efforts and record. Christians who trust in Christ for their acceptance with God, rather than in their own moral character, commitment, or erformance, are simul iustus et peccator (Latin) – simultaneously sinful yet accepted. We are more flawed and sinful than we ever dared believe, yet we are more loved and accepted than we ever dared hope at the same time.

Without this unique understanding of grace-salvation, religions have to paint God as either a demanding, holy God who is placated by back-breaking moral effort, or as what C.S. Lewis calls “˜a senile, old benevolence’ who tolerates everyone no matter how they live. The problem is that if I think I have a relationship with God because I am living morally according to his standards, it do s not move me to the depths to think of my salvation. I earned it. There is no joy, amazement, or tears. I am not galvanized and transformed from the inside. On the other hand, if I think I have a relationship with God because the Divine just embraces us all, no matter what how we live”” that also does not move me to the depths. I simply have the attitude of Voltaire, who, on his deathbed famously said, “Of course God forgives””that’s his job.” Any effort to take away the idea of Christ’s substitutionary atonement and replace it with a moralism (i.e., being moral, working for others, imitating Jesus) robs the gospel of its power to change us from the inside out.

The gospel is, therefore, radically different from religion. Religion operates on the principle: “I obey, therefore I am accepted” . The gospel operates on the principle: “I am accepted through Christ, therefore I obey.” So the gospel differs from both religion and irreligion. Not only can you seek to be your own “˜lord and savior’ by breaking the law of God (i.e., through irreligion), you can also do so by keeping the law in order to earn your salvation (i.e., through religion). A lack of deep belief in the gospel is the main cause of spiritual deadness, fear, and pride in Christians, because our hearts continue to act on the basis “I obey, therefore, I am accepted.” If we fail to forgive others–that is not simply a lack of obedience, but a failure to believe we are saved by grace, too. If we lie in order to cover up a mistake–that is not simply a lack of obedience, but a failure to find our acceptance in God rather than in human approval. So we do not “˜get saved’ by believing the gospel and then “˜grow’ by trying hard to live according to Biblical principles. Believing the gospel is not only the way to meet God, but also the way to grow into him.

Let me know what you think. I think Tim Keller has struck gold here. This is what legalism really is at heart. It’s a moralism which strikes at the root of the Gospel.

Christian Romance Novels: A Wise Caution

Jim Elliff of Christian Communicators Worldwide, drew my attention to this article on Christian Romance Novels. I thought it was a wise caution and could be a help to all of us who enjoy fiction of any kind, but particularly this genre. I’ll post some excerpts and encourage you to read the whole article.

Christian Romance Novels: Are They Our Harmless Little Secret?
by Susan Verstraete

…If you are like most believing women I know, at some point you’ve read [a Christian Romance novel], too. Obviously someone is reading them. One major Christian bookseller has over 2,000 current titles listed in this category….

So, is this a harmless area of Christian liberty? I’ll let you decide. But it wouldn’t hurt to look more carefully at what we are reading and how it might””just might””be a problem for some of us.

Have you turned off your intellect? When researchers asked women why they read Christian romance, an overwhelming majority said they valued the books because they inspired an emotional response. That’s not necessarily wrong, but we need to be discerning even when reading fiction. For example, whole series of novels are written that are “Christian” in name only. The characters are practical atheists who may attend church, but their faith does not impact their decisions. We don’t want to passively accept this as normative Christian behavior….

Does it teach idolatry? I know that sounds harsh, but hear me out. If the heroine in your novels is always saved by a lover, that’s a false redemption. Christ is our Redeemer, and God is our ever-present help in time of trouble. Our hope is in Christ, not in Prince Charming. No mere man can fix all our problems….

Is it changing your expectations?… Do you think that God will always wrap up all the loose ends in your life in a timely manner? Do you expect your life to always be exciting, or your work always fulfilling? Should you always be the center of attention? Do you fantasize about being rescued by a man from a situation in which you feel helpless? If so, you may have been influenced by reading Christian romances….

Is it a steady diet? Finishing a Christian romance novel is a little like taking the last bite of a hot fudge sundae. We usually feel a little sad that it’s over. The fantasy has ended and we return to our comparatively boring, unglamorous, meat-and-potatoes lives. The temptation is, of course, to immediately pick up a new book and immerse ourselves in a new fantasy.

In the same way that we should not allow a steady diet of hot fudge sundaes, we should not allow ourselves a steady diet of popular fiction. If we do so, we miss the chance to read material that will teach us good theology, help us grow as believers, and develop realistic expectations about relationships and spirituality….

Be sure to read the whole thing, and let me know what you think. Am I way off base in thinking this is helpful? Or does she have a good point?

I should add that some of the escapism she brings out applies to guys like me who enjoy epic, Tolkien-like fantasy books as well. This isn’t an anti-women post, or anything….