Free Audiobook: “Trusting God” by Jerry Bridges

ChristianAudio.com has Jerry Bridges’ book Trusting God: Even When Life Hurts as a free download this month. Here is an excerpt from my review of this excellent book:

Most of the book explores God’s sovereignty since so many Christians today are unfamiliar with the term and the concept. Bridges carefully shows the extent of God’s control over this planet and each of our lives. If you are unfamiliar with the Bible’s witness to God’s sovereignty you will be amazed at the number of Bible verses and passages that are examined.

God’s rule over all things gives His children hope. God knows what He is doing, and this circumstance is not out of His control. Jerry Bridges explains, “There is no agonizing by God, no hoping He has made the right decision, no wondering what is really best for us. God makes no mistakes.” (pg. 126)

After exploring the three themes of God’s sovereignty, wisdom and love, Bridges deals with how we can apply these Bible truths to our lives. The author’s great confidence in God, by the end of the book, becomes infectious….

Bridges shares his heart in this book. It doesn’t appear to have been an easy one for him to write. You can tell he’s been through a lot personally and has shared the grief of many who have suffered even more. His personal accounts and illustrations add life to the book. His openness about his sin and failures to trust God is inspiring. He writes with an earnestness and confidence that can only be accompanied by prayers for those of us who would read this important book.

I encourage you to take advantage of this great deal and pick up the free audio download of Trusting God.

Sermon Download: Preparing for the Trials of 2012

I was privileged to ring in the new year by filling the pulpit for our pastor, this past Sunday. As we look forward to what this new year holds for us, there’s only one thing we can be certain of. Life will present its challenges for us in the months ahead. This may be sobering but it doesn’t have to be alarming. In fact, James teaches that trials are actually God’s good gifts to us, intended to mature us and prove our faith to be genuine.

I won’t continue with the rest of the sermon, you’ll have to either peek at my notes or download the sermon. Blessings to you all this New Year.

Place: Beacon of Hope Church, St. Paul
Date: January 1, 2012
Title: Preparing for the Trials of 2012
Text: James 1:1-18
Notes: Download PDF
Audio Link: Listen online or download (right click the link and save it to your computer)

Hephzibah House Horrors

Following my post from yesterday, I wanted to share the video clip of CNN reporting on Hephzibah House, an IFB reform house for girls.

If that isn’t enough, you can hear a detailed documentary of eight former HH students detailing what life was like for them at Hephzibah. The documentary is chilling and scary and reinforces how serious this problem is. And somehow the house has kept on running for nearly 40 years…

Why is it that some think brute force, spanking harder and more determinedly, can somehow produce spiritual results? Where do they come up with the idea that surrogate parenting will work, and is condoned by God? And why is it that using military school and extreme psychological tactics will be able to turn out women who fear the Lord and bask in His love?? These are human-centered, pragmatic tactics NEVER MENTIONED IN SCRIPTURE. And they abuse these poor girls. The results aren’t even worth talking about, as numerous former HH girls run away from Christianity with all their might.

There are a lot of man-centered, Arminian assumptions behind these reform schools and their methods, and I hope to explore this in more detail over the coming weeks. For now, be ashamed of this wing of fundamentalism, be alarmed, and think about what God would have you do.

“Christians Get Depressed Too” by David P. Murray

Today’s Church has been beset with numerous challenges. Few have been so distressing as the problem of depression. Good people are weighed down with their own depression or perplexed about that of friends and family members. In some sectors of the Church, this is complicated by a stigma associated with depression. Sin ultimately causes depression, it is assumed. And the conclusion follows that good Christians don’t get depressed.

To counter these notions about depression, David P. Murray has written an incredibly helpful book entitled, Christians Get Depressed Too. Murray, Professor of Old Testament and Practical Theology at Puritan Reformed Theological Seminary, has encountered depression in ministry and personal contexts enough to be both well versed on the topic and sensitive to the need for sound resources. The book he has written is intentionally short: since “depressed people cannot read hundreds of pages.” (pg. xi). It serves as a resource for caregivers as well as a source of hope for the depressed who consciously decide they want to get better.

Murray explains what depression is and what it signifies. He counters the approach which assumes as a default that behind most bouts of depression lie hidden sin problems. The picture is much more complex than that, he claims. He exposes the faulty thinking patterns which often contribute to depression, and finds examples of such thinking, and even the depression which results, in the lives of people in Scripture. In defense of the physiological nature of much of depression, Murray appeals to Puritans such as Richard Baxter.

On the role of medicine, Murray finds two unhelpful extremes: too much dependence on medicine, and the aversion of any use of it at all. Along these lines, he says:

Treating a depressed person with medication is often no different from giving my eight-year-old daughter one of her many daily injections of insulin for diabetes. I am not merely alleviating symptoms, but addressing the cause–depleted insulin due to dying or dead cells in her pancreas. And if she is lethargic, weepy, or irrational due to low sugar levels, I do not ask her what commandments she has broken or what “issues of meaning and relationship” she has in her life. I pity her, weep for her, and thank God for His gracious provision of medicine for her. (pg. 64-65).

This is not to say, Murray merely refers Christians suffering from depression to their local psychiatrist. Rather, he offers an abundance of help from the Scriptures on how to correct thinking patterns and learn to receive even depression as a gift from God’s very hand. He points to a little remembered passage where Scripture says, “God left” Hezekiah, “that he might know all that was in his heart” (2 Chron. 32:31). Murray elaborates:

This is not an objective leaving, but a subjective leaving. God withdrew Himself from Hezekiah’s spiritual feelings so that he lost his sense of God’s presence, protection, and favor… But God had a wise and loving purpose in this…. Sometimes… [God] may wisely, temporarily, and proportionately withdraw the sense of His favor and presence to remind us of our state without Him and to lead us to greater thankfulness and appreciation for Him. He may do this… by lovingly afflicting our brain, disrupting it’s chemistry and electricity, just as He does when He lovingly afflicts one of His dear children with epilepsy, or any other disease. (pg. 65).

This small book of 120 or so small-sized pages, will prove an immense help to both caregivers and those suffering from depression. It is a primer on depression and in it, Murray offers a careful list of recommended resources, for those looking to continue their study of this topic. The book’s attractive cover, and handy, almost “pocket” size, make it an ideal book to giveaway to friends dealing with this issue. I’ve already loaned or given out copies of this inexpensive book, and plan on using this as a resource for years to come.

You can read purchase a copy of this book from any of these fine retailers: Westminster Bookstore, Christianbook.com, Amazon.com or direct from Reformation Heritage Books.

“The New Testament 1526 Edition” translated by William Tyndale

In the realm of English Bible translation, one name stands supreme. William Tyndale is the man most responsible for the English Bibles we use today. The King James Version owes a great debt to William Tyndale, very often borrowing Tyndale’s expressions, phrasing and insight into how to use short, concise English words to convey the meaning of the original Greek New Testament. Some say upwards of 85 percent of the words in the King James Bible originate from Tyndale’s work. Later English Bibles owe an indirect debt to Tyndale through their continued dependence on the King James Version’s phrasing, often borrowed from Tyndale.

In England perhaps more than any other area in Europe, the Reformation was birthed from the presence of the vernacular Bible. John Wycliffe’s Bible, various translations from the Latin under his name, had a wide impact on England. But a mere ten years after Erasmus offered the first printed Greek New Testament, William Tyndale gave his English New Testament to the English people. While Tyndale himself was strangled and burned in 1536, only 4 years later his prayer for England was answered. Tyndale’s last words are reported to have been: “Lord, open the King of England’s eyes.” In 1538, Thomas Cromwell under the authority of the King called for a publicly available translation and by 1539 the first authorized English Bible, the Great Bible, was made available to Tyndale’s beloved England.

Of Tyndale’s original 1526 New Testament, only three copies survive today. One of those three is in beautiful condition and was purchased by the British Library for more than one million pounds in 1994. Hendrickson Publishers has a beautiful hardback edition with a full color fascimile reproduction of this 1526 Tyndale treasure. The original size of the Tyndale edition was a small octavo size made for the pocket and the Hendrickson reprint is 6.6 x 4.9 x 1.6 inches and matches that smaller feel. The copied pages are very clear, the colorful first letters of chapters and paragraph breaks come through as brilliant as the original with gold lettering and all. Several full color pictures of the various NT authors appear at the beginning of the various books in the New testament, and these miniature portraits are vivid and clear. What’s striking is how high the quality is of this 16th Century printing. The lack of verses is also interesting to a modern eye, as they didn’t exist until 1550.

The book includes a helpful introduction by David Daniell, author of William Tyndale: A Biography (Yale University Press, 2001). Daniell illustrates Tyndale’s masterful command of English and contrasts his work with the Wycliffe Bibles that we still possess today. After the ten page introduction, which helpfully offers a few pointers in making sense of the block, Black Letter print type and out-dated orthography, the fascimile reproduction is given. There are no long treatises explaining Scripture nor any marginal explanations. A small intro of a few lines exists on the only surviving title page of the 1526 edition. And a brief two page “To the Reader” colophon concludes the text.

Tyndale is reported to have once remarked to a “learned man”, “I defy the Pope and all his laws… if God spare my life ere many years, I will cause a boy that driveth the plough, shall know more of scripture than thou dost.” God saw fit to bless Tyndale’s desire and bring it to pass. Today we are incredibly blessed in large part due to his sacrifice. This edition of Tyndale’s work brings this wonderful history closer to home and allows one to examine the very first English New Testament translated from the original Greek language. I will close this review with the concluding paragraph from Tyndale’s “To the Reader,” but I am cheating and using someone else’s interpretation of Tyndale’s English. I took the following from this source.

Them that are learned Christianly, I beseech: forasmuch as I am sure, and my conscience beareth me record, that of a pure intent, singly and faithfully I have interpreted it, as far forth as God gave me the gift of knowledge and understanding that the rudeness of the work now at the first time offend them not, but that they consider how that I had no man to counterfeit, neither was helped {holp} with English of any that had interpreted the same or such like things in the Scripture beforetime. Moreover, even very necessity and cumbrance (God is record) above strength which I will not rehearse, lest we should seem to boast ourselves, caused that many things are lacking which necessarily are required. Count it as a thing not having his full shape, but as it were born before his time, even as a thing begun rather than finished. In time to come (if God have appointed us thereunto) we will give it his full shape, and put out if ought be added superfluously, and add to if ought be overseen thorow negligence, and will enforce to bring to compendiousness that which is now translated at the length, and to give light where it is required, and to seek in certain places more proper English, and with a table to expound the words which are not commonly used and shew how the Scripture useth many words which are wother wise understood of the common people, and to help with a declaration where one tongue taketh not another; and will endeavor ourselves, as it were, to seeth [[meaning, boil or cook]] it better, and to make it more apt for the weak stomachs; desiring them that are learned and able, to remember their duty, and to help thereunto, and to bestow unto the edifying of Christ’s body (which is the congregation of them that believe) those gifts which they have received of God for the same purpose. The grace that cometh of Christ be with them that love him.

Disclaimer: This book was provided by Hendrickson Publishers for review. I was under no obligation to offer a favorable review.

You can pick up a copy of this book at Amazon.com or through Hendrickson, direct.