Category: Theology

Classic Arm Chair Theology at its best (or should that read worst?)

Piper & Carson on Essential Doctrines

~ fundyreformed ~ 14 Comments

Recently we’ve been debating the idea of whether certain doctrines should be considered fundamental or essential, and others merely secondary. Most Christians and even fundamentalists do admit that there are essential doctrines that are more important than others. However, as my last installment of my church’s elder confession of faith shows, this doesn’t mean other doctrines are not important.

With these thoughts on my mind, I was surprised to find a recent discussion of this very topic from my church’s most recent conference. At the 2008 Bethlehem Conference for Pastors, they had a panel discussion on a variety of topics. One of the questions was “What makes a doctrine essential?” John Piper and D.A. Carson did a good job discussing that question. I took the conference video (available for download), and tried to cut it down to just this question: unfortunately, during the last 2 minutes, the audio and video are a little out of sync, but not too much.

 

Update: I should also note that I thought Carson’s warning about “being prophetic from the margins” was similar to my contention that majoring on the minors belittles the Gospel. Also, if anyone can’t view the video online, or download the original video, they can read the transcript.

We Believe (#15): The Spirit of This Affirmation and the Unity of the Church

~ fundyreformed ~ 4 Comments

This is the 15th and last part in a series of Sunday posts celebrating the glorious Truth we believe as Christians. The readings are quoted from the Elder Affirmation of Faith, of my church, Bethlehem Baptist (Pastor John Piper). I’m doing this because every few weeks our congregational reading is an excerpt from this document, and every time we all read aloud the truths we confess, my soul rejoices. I pray these posts will aid you in worshiping our Lord on His day.

The Spirit of This Affirmation and the Unity of the Church

We do not believe that all things in this affirmation of faith are of equal weight, some being more essential, some less. We do not believe that every part of this affirmation must be believed in order for one to be saved.

Our aim is not to discover how little can be believed, but rather to embrace and teach “the whole counsel of God.” Our aim is to encourage a hearty adherence to the Bible, the fullness of its truth, and the glory of its Author. We believe Biblical doctrine stabilizes saints in the winds of confusion and strengthens the church in her mission to meet the great systems of false religion and secularism. We believe that the supreme virtue of love is nourished by the strong meat of God-centered doctrine. And we believe that a passion for the supremacy of God in all things for the joy of all peoples through Jesus Christ is sustained in an atmosphere of deep and joyful knowledge of God and His wonderful works.

We believe that the cause of unity in the church is best served, not by finding the lowest common denominator of doctrine, around which all can gather, but by elevating the value of truth, stating the doctrinal parameters of church or school or mission or ministry, seeking the unity that comes from the truth, and then demonstrating to the world how Christians can love each other across boundaries rather than by removing boundaries. In this way, the importance of truth is served by the existence of doctrinal borders, and unity is served by the way we love others across those borders.

We do not claim infallibility for this affirmation and are open to refinement and correction from Scripture. Yet we do hold firmly to these truths as we see them and call on others to search the Scriptures to see if these things are so. As conversation and debate take place, it may be that we will learn from each other, and the boundaries will be adjusted, even possibly folding formerly disagreeing groups into closer fellowship.

*Taken from the Bethlehem Baptist Church Elder Affirmation of Faith, paragraphs 15.1-15.4. You are free to download the entire affirmation [pdf] complete with Scriptural proofs for the above statements.

We Believe (#14): Death, Resurrection, and the Coming of the Lord

~ fundyreformed ~ 2 Comments

Part 14 in a series of Sunday posts celebrating the glorious Truth we believe as Christians. The readings are quoted from the Elder Affirmation of Faith, of my church, Bethlehem Baptist (Pastor John Piper). I’m doing this because every few weeks our congregational reading is an excerpt from this document, and every time we all read aloud the truths we confess, my soul rejoices. I pray these posts will aid you in worshiping our Lord on His day.

Death, Resurrection, and the Coming of the Lord

We believe that when Christians die they are made perfect in holiness, are received into paradise, and are taken consciously into the presence of Christ, which is more glorious and more satisfying than any experience on earth.

We believe in the blessed hope that at the end of the age Jesus Christ will return to this earth personally, visibly, physically, and suddenly in power and great glory; and that He will gather His elect, raise the dead, judge the nations, and establish His kingdom. We believe that the righteous will enter into the everlasting joy of their Master, and those who suppressed the truth in unrighteousness will be consigned to everlasting conscious misery.

We believe that the end of all things in this age will be the beginning of a never-ending, ever-increasing happiness in the hearts of the redeemed, as God displays more and more of His infinite and inexhaustible greatness and glory for the enjoyment of His people.

*Taken from the Bethlehem Baptist Church Elder Affirmation of Faith, paragraphs 14.1-14.3. You are free to download the entire affirmation [pdf] complete with Scriptural proofs for the above statements.

The Underappreciated Calvin

~ fundyreformed ~ 5 Comments

Loved by many, yet hated by more. John Calvin, the great Reformer, has bequeathed us a schizophrenic legacy.

He is remembered largely for the movement which carries his name: Calvinism. Predestination, cold hard logic, spiritual deadness, fatalists. This is how many view Calvinists today. Sure there are some who earn such descriptors, yet the historical orthodox movement bears greater resemblance to its founder than it does to a hyper-Calvinistic heresy.

Some view Calvin as the dictator of Geneva, yet in truth he was run out of town a time or two. He was a respected pastor, but simply a pastor. The town council condemned Servetus, and Calvin pleaded for the most merciful death available. In this he was a man of his times.

And how did his contemporaries view him? Most definitely not cold and logical. He was later chided as “the most Christian man of his generation”. Benjamin Warfield, the great Princeton theologian, described Calvin as the eminent Biblical theologian of his day (emphasis on “Biblical” rather than “theoretical” or “speculative”).

I could go on, but I would be writing the article I intend for you to read. John Chitty recently highlighted several of Calvin’s positive contributions to today’s church and he also linked to a superb article by Benjamin Warfield on Calvin as a theologian.

Among other things, Warfield points out that Calvin was the first to give a full treatment of the doctrine of the Holy Spirit. And in fact, when with the Reformers, Calvin dethroned the Church of Rome, he put in its place the Holy Spirit. Let me continue with an excerpt from Warfield’s article:

Previously, men had looked to the Church for all the trustworthy knowledge of God obtainable, and as well for all the communications of grace accessible. Calvin taught them that neither function has been committed to the Church, but God the Holy Spirit has retained both in His own hands and confers both knowledge of God and communion with God on whom He will. The Institutes is, accordingly, just a treatise on the work of God the Holy Spirit in making God savingly known to sinful man, and bringing sinful man into holy communion with God….

Here then is probably Calvin’s greatest contribution to theological development. In his hands, for the first time in the history of the Church, the doctrine of the Holy Spirit comes to its rights. Into the heart of none more than into his did the vision of the glory of God shine, and no one has been more determined than he not to give the glory of God to another….And above everything else he deserves, therefore, the great name of the theologian of the Holy Spirit.

[read the article in its entirety]

Reasons for Christmas

~ fundyreformed ~ 7 Comments

Today during the Sunday sermon, I was reminded of some of the explicit reasons given for Christmas in 1 John. Christmas is when we celebrate Jesus’ birth. So reasons given for Jesus coming into the world, are reasons for Christmas.

As we all celebrate Christmas, and I hope you really celebrate Jesus this Christmas. The reasons given below for Jesus’ incarnation (his taking on human flesh and being born in the manger), should help us reflect on the wonder that Jesus did come. And they should help us to prize the Cross and Resurrection as we rejoice over the babe in the manger.

…[Jesus] appeared to take away sins… (1 John 3:5)

…The Reason the Son of God appeared was to destroy the works of the devil. (3:8)

In this the love of God was made manifest among us that God sent his only Son into the world so that we might live through him. In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. (4:9-10)

…the Father has sent his Son to be the Savior of the world. (4:14)

And we know that the Son of God has come and has given us understanding, so that we may know him who is true… (5:20)