Last week’s televised debate between James White and Jack Moorman is now available to watch on demand. I was able to watch it this weekend and was really impressed with White, I thought he won the debate hands down.
White could have also pointed out that other languages beside Greek provide support for many Alexandrian readings, and only limited support for Byzantine readings. Also, the dearth of Greek study in general prior to the Renaissance helped ensure the Byzantine Text (being secreted into Europe with the onslaught of the Muslims against Byzantium) would be the primary text available for Erasmus and his like in the early period of recovering the Greek New Testament text.
I also thought Moorman should have had a better answer handy on the Revelation 16:5 point, which was repeatedly stressed. White did dodge some bullets, but the format makes it hard to address everything carefully.
Care to share your thoughts on the debate? Or did you (like me), miss it the first time round? Give it a watch and then chime in here (or if you’re brave, join the fray at KJVOnlyDebate.com).
For those who don’t know, while I’m evaluating the Majority Text position, currently I still am persuaded by the general tenor of the arguments for the modern Greek text behind modern versions, as shared by White and others. I believe our modern text can be refined and should be, but for the most part it is better than the Textus Receptus which preceded it. That’s my personal opinion and not necessarily the opinion of most of my fellow bloggers over at KJVOnlyDebate.com.
You can watch for free online. Click here for more details. I’ve been asked to encourage those interested to send in their email comments or text messages during the debate as a measure of knowing which side is the winner. If you watch the debate, consider chiming in here in the comments and let us know who you thought had the most convincing position and why.
Reconsider the true meaning of Christmas. That’s the message of this short 10 min. video clip produced by St. Helen’s Bishopgate in London. The clip below is designed for those who aren’t Christians. It’d be a great clip to spread on your Facebook page and other places this Christmas. [HT: Justin Taylor]
As part of Reformation week, I wanted to highlight a new book published by Attic Books and New Leaf Publishing Group. It is a handsomely packaged reprinting of a classic biography of Martin Luther entitled Life of Luther. The American Sunday School Union published the book in 1850 under the full title: The Life of Luther; with Special Reference to its Earlier Periods and the Opening Scenes of the Reformation.
The trailer below introduces the book, and it looks like it will make a great read. It was written with young people in view and has pictures and focuses more on the history and life of Luther than all the theological controversies of his later years. It certainly will have a positive perspective on his life, but was made from the author’s thorough research using the correspondence and letters of Luther himself to tell his story in his own words.
The book has 496 small-sized pages in a convenient 5 x 8 inch size with a nice hardcover. It’s an attractive book and would make a great read in conjunction with Reformation Day remembrances.
Desiring God just posted John Piper’s thoughts on watching movies, from an Ask Pastor John live event from some time back. From my vantage point I see his thoughts as a helpful corrective to contemporary Christianity. When Christianity Today can publish a glowing review of the “Sex and the City” movie, something is obviously wrong. May we all take care in our entertainment choices and guard our hearts.
Here is the video clip of Pastor John answering the question. Below you’ll find the edited transcript of his answer.
Is it possible to glorify God through the enjoyment of music, movies, literature, etc. produced by secular artists?
Yes. I assume the computer you are holding there was probably not built by Christians, and I hope that you are glorifying God as you tap away at it. And of course out from there, there are a 1000 things that we use all day long, and God says, ‘whatever you do, whether you eat or drink, do all to the glory of God.’ And he knows that you are eating this meat that may have been sacrificed to idols, so that means it was probably butchered by an unbeliever, or handled by an unbeliever, shipped by an unbeliever, it may have been cooked by an unbelieving cook. And here you are savoring the product of all those unbelievers’ work because you are in that moment giving thanks to God for it, recognizing that the earth is the Lord’s and the fullness thereof and taking the strength and the joy that comes from it to render back to him.
Now with the arts and with media it is more morally complex than with food. But it is the same principle. The complexity of it is, in those moments what do you do with the moral elements of it that are so contrary to your faith?
I’ll just point out one principle because we can talk about this forever. What concerns me is the distinction between entertainment and cultural analysis. To watch something, to study the culture, learn from the culture, be more able to interact with unbelievers for the sake of the glory of Christ is one thing. To just sit and bask in nudity, or bask in fifty f-words, or bask in a world view that is shot through with arrogance to the core, and enjoy it? Hmm. That seems to point to something going on in the heart. And frankly, I have tasted it big time. I think today we are going to have to work at not being shaped by the world because the world has made its world view so scintillatingly attractive.
Movie after movie after movie has come out and most young reformed people are, I would say, indiscriminate. “Let’s go to a movie tonight.” OK, and then we just choose the best. None of the movies in that theater at that night are any good, probably. But you are just going to do it, because that is what you do. You go to the movies on Friday night, or whatever. And then of course you think, we’ve got to Christianize this thing somehow.
I just think we need to test our hearts big time. Big time. Why are we able to enjoy hell bound, God ignoring, Christ dishonoring, false world views because we can give it a little twist at the end that it taught us this or that about the world? So, I think the main thing I’m saying there is, test your heart as to whether entertainment is defaulting to the world, or to something more wholesome. We live in an age where we tend to default to the world for entertainment. [Quoted from Desiring God’s post, emphasis added]
