Announcement: Taking the KJV Only Debate ON AIR

~ Bob Hayton

Saturday evening, we’ll be taking the KJV Only debate…
ON AIR.

Kevin Thompson of Understanding Our Times Radio, has asked me to guest host his radio show for him this week. He’s had me on the show as a guest before discussing Fundamentalism and Reformed Theology. With Kevin’s blessing, I’ve decided to throw open the phone lines and discuss the issues surrounding KJV Onlyism. I’ll share my own story as a former TR-Onlyist. And I may have another KJVO Debate contributor with me as a co-host (Damien).

So please feel free to tune in to the show live, or download the free podcast in .mp3 or other formats. The download is available pretty much immediately after the show’s completion. If you have a question you’d like to call in with, we’ll be taking callers. Details are below.

Understanding Our Times Radio Show
Guest Host: Bob Hayton
Time: Saturday 5:00-5:30pm CST
Where: online at BlogTalkRadio
Call-in Number: 347-945-7171

UPDATE: Click here and then click on the download button (or else just listen online). The direct link for the mp3 is here.

~cross-posted from my KJV Only Debate blog

“Global Awakening: How 20th-Century Revivals Triggered a Christian Revolution” by Mark Shaw

~ Bob Hayton ~ 1 Comment

In many ways, America is a world unto itself. Until some tragedy strikes beyond our borders, we are content to fret about our internal problems and concerns. But more and more the world out yonder is coming in to us. Globalization is forever changing our way of life. And the wide world is ever shrinking.

Almost every social arena is affected by this trend, and the Church is no exception. American Christianity has long prided itself as the beacon of world-wide missions. Yet we still are tempted to think the Church outside our shores stands in need of our American ingenuity. Mark Shaw in Global Awakening: How 20th-Century Revivals Triggered a Christian Revolution reveals how ignorant such a perspective truly is. Missionaries are now flocking to our own shores, and the story of the 20th Century is the world-wide surge of the Evangelical Church.

Some of us may have missed the newsflash. Mark Shaw explains:

When one looks beyond Atlantic shores the most significant change in the world in the last several generations is the broader revival of religion sweeping the southern hemisphere…. To miss the rise and significance of the new World Christianity would be like a concerned Christian in sixteenth-century northern Europe missing Luther and the Reformation. Something that affects the renewal of Christianity worldwide is afoot and no one should miss the party. (pg. 10-11)

From many quarters I had heard of this global renewal of Christianity. Mark Shaw’s book offered the chance for me to sample its various manifestations. Shaw uses eight case studies to illustrate his views of the nature and rise of global revivals. He argues that there are natural and supernatural factors at play. And he utilizes missiological and sociological studies to analyze these movements. Global Christianity, he finds, is less an exported Americanism than an indigenous inculturation of Christianity.

For the average Joe like you and I, his study still offers an accessible look into the variety and vivacity of worldwide Christianity. And to a large degree many of the movements he surveys from Korea and China, to India, Africa and on to South America, are the fruit of earlier mission endeavors.

The author shares what we all can learn from these historical revivals “as we look toward the future of the church” :

The current global awakening needs to shake us from our cultural isolation and obsessions as North American Christians…. What the current global awakening teaches me, however, is that the real emerging church is a wildly global and culturally pluralistic one which moves us toward the vision of 1 Corinthians 12, a body of Christ with many parts each recognizing their global interdependence. The message of global revivals is that God is internationalizing his people and we stand at an Ephesians moment (to use Andrew Walls’s expression) in which the cultural, geographic and political barriers are breaking down in light of the gospel. The current global revivals are not ends in themselves. Their ultimate significance will be seen in multicultural missional churches that seek to change their world in the power of the Spirit and in partnership with the mission of God. (from an Author Q & A provided by IVP)

This book isn’t for everyone. It’s a bit technical and doesn’t develop the stories as much as an average reader might like. Furthermore, Shaw is not as critical of new Pentecostal movements as some might like him to be. Nevertheless it offers a helpful survey of the growth of Worldwide Christianity and serves to enforce the notion that the proper term for such global developments is “revival” . Shaw helps us see that God uses both natural factors and human movements as catalysts in His work of growing His Church.

Ultimately, Global Awakening spurs us American Christians to see beyond ourselves and look for the hand of God in other places around the world. To serve this end I recommend the book for a wide audience.

Pick up a copy of this book at Amazon.com or direct from InterVarsity Press.

Disclaimer: This book was provided by IVP Academic for review. The reviewer was under no obligation to offer a favorable review.

My Interview with Dr. Maurice Robinson

~ Bob Hayton ~ 2 Comments

I wanted to spread the word about an interview I conducted of Dr. Maurice Robinson for my group KJV Only Debate blog. Dr. Robinson is the co-editor of The New Testament in the Original Greek: Byzantine Textform (Southborough, MA: Chilton Book Publishing, 1991, 2005), and one of the few proponents of the Majority Text position. This view holds to the primacy of the Byzantine text-type but does not hold up the Textus Receptus (or KJV) as anything close to error-free. Here are the links to the interview.

KJV Only Debate Blog Interviews Dr. Maurice Robinson, pt. 1

KJV Only Debate Blog Interviews Dr. Maurice Robinson, pt. 2

KJV Only Debate Blog Interviews Dr. Maurice Robinson, pt. 3

Help for the Bible Translation Overload

~ Bob Hayton ~ 7 Comments

Charts like the one above highlight the problem that the abundance of Bible translations poses today. Sometimes, the plethora of available Bible translations on the bookstore shelf is overwhelming. How are we to make sense of the different options available? Which version should we use? And who is to say that this chart or others are correct? [This one is actually slightly biased as it is put out by the makers of the NIV and TNIV (which occupy the coveted “balanced” position). It also doesn’t include the ESV or HCSB, but that is because the chart is outdated.]

Well, over at my team KJV Only Debate Blog, Erik DiVietro has given us a 5 part series describing the various major Bible translations available today. This might make for some good weekend reading, so I thought I’d share it here. I felt he did a great job explaining and categorizing the various Bibles. He like myself, gravitates toward the ESV as his preferred Bible. Other good options are available, but it helps to learn the background of the various selections out there.

T. Desmond Alexander on Biblical Theology

~ Bob Hayton ~ 4 Comments

Justin Taylor posted an interview of T. Desmond Alexander by Andrew Naselli on the topic of biblical theology. Biblical theology has revolutionized my understanding and appreciation of the Bible, and I thought this brief interview was a good introduction to biblical theology. I’m sharing the first part of this interview but encourage you to read the whole thing.

Consider picking up one of Alexander’s books on biblical theology, too. I have The New Dictionary of Biblical Theology on my shelf (it’s really good), and From Eden to the New Jerusalem is on my wish list.

1. What is biblical theology? How does it compare to systematic theology?

For me biblical theology is about understanding how the Bible as a whole should be read so that we can appreciate its message as the Word of God. I’m still a learner as far as this is concerned. What I’ve found to be helpful is discovering themes that tie together the big picture of Scripture. I’ve tried to convey something of this, hopefully in an accessible way, in my book, From Eden to the New Jerusalem. For me, it’s important that Christians grasp the grand story of what God is doing. Through the story, which I take to be historically true, we begin to understand something of ourselves and the world we live in.

It is this story dimension that sets biblical theology apart from systematic theology. While I think that there is an important place for a systematic understanding of what we believe, it is through Scripture that God speaks to people as they grasp the biblical metanarrative. Hopefully, good biblical theology sheds valuable light on how we should read the Bible. For this reason, I think biblical theology is exceptionally important.

2. Briefly sketch out an example of addressing a theme with a biblical theological approach (e.g., temple, throne of God, evil, lamb, tree of life, people of God, rest).

I’ve said something about most of the examples you list in my most recent book. So let me pick something that might not seem so obvious: the great city.

Fundamental to my understanding of biblical theology is the idea that God created this world with the intention that it should become his dwelling-place, a temple-city filled with people who love and serve him (as reflected in Rev. 20-21). This was the original creation plan. Adam and Eve’s betrayal of God threw the grand design into chaos. Created with the skills to be city-builders, humanity set about building god-less cities. Exhibit number one is obviously Babel. However, in Hebrew Babel is also the name for Babylon. Interestingly, the building of Babel/Babylon is associated with Nimrod in Genesis 10, who is also responsible for the building of Nineveh in Assyria. As a mighty hunter “˜against God’ (not “˜before God’) Nimrod is the founder of a city/kingdom that opposes God’s city/kingdom. Remarkably, the story in Genesis to Kings ends with what appears to be a victory for Nimrod’s descendants (the Assyrians and the Babylonians). The city of God, Jerusalem, is sacked, God’s house is destroyed, and the royal line through which the nations are to be saved is exiled.

Yet all is not lost, for the story does not end here. This big picture is important because it reveals how deep-seated aspirations to create human empires oppose what God desires. Obviously, the OT has lots to say about this (e.g., Habakkuk, Daniel). However, the NT picks up the same contrast. For example, the author of Hebrews has something important to say about the city of God, starting with Abraham. Likewise, the book of Revelation draws an important contrast between the here-and-now Babylon and the future New Jerusalem.

I hope that this very brief biblical-theological sketch of the city makes sense. We’re only scratching the surface. Yet it is a theme that pervades the whole of Scripture….

[Read the entire interview]