Tag: application

“The Future of Everything: Essential Truths about the End Times” by William Boekestein

~ Bob Hayton ~ 1 Comment

Everyone knows what conversations to avoid at a family gathering: discussing religion or politics will surely cause trouble! When it comes to church potlucks, however, the surest path to controversy is to start talking about your view of eschatology (the study of last things).

In his new book, The Future of Everything: Essential Truths about the End Times, William Boekestein points out three ways that Christians typically go wrong when it comes to end times theology. They “are tempted to engage in speculative eschatology,” they champion “argumentative eschatology,” or they simply avoid eschatology altogether (p. 3-4). As for why people avoid thinking about the end times, many find it complicated while others fear contemplating such weighty matters as death and the hereafter. In contrast, Boekestein sees eschatology as a vital doctrine with very practical benefits:

With God’s help eschatology can chill our blood at the thought of sin and judgment, and it can warm our hearts with God’s gracious work of redemption… The way Scripture and the church’s historic confessions teach eschatology is much more like gazing upon a dazzling sunset than analyzing and describing the chemical properties of the sun. (p. 5)

The Future of Everything is an accessible study on the end times that provides a helpful introduction to eschatology and examines a variety of themes related to the topic. Death and the intermediate state, heaven and hell, the return of Christ and the millennium, the resurrection and the judgment — all these and more are covered. The book wraps up with an application of eschatology to the theme of God’s kingdom, and to the mission of the Church.

The book presents a Reformed amillennial position on the end times. Other views (particularly traditional dispensationalism) are interacted with but there is no extended argument or defense of the position. The bulk of the work offers a conservative evangelical position in its approach to hell, annihilationism and the resurrection.

Practical application abounds in this book, and a wide variety of helpful asides are also provided. Thought is given to contemporary funerals and the question of cremation, for instance. Boekestein also laments that people today don’t speak frankly about death (p. 31). A brief discussion of purgatory (and its roots in the Roman Catholic doctrine of penance) is offered (p. 40), as is a helpful explanation of the Hebrew word sheol. He also presents Warfield’s intriguing position that the saved will outnumber the lost, in his chapter on Hell.

The author is a pastor in a Reformed church and that comes through both in the volume of quotes from Reformed catechisms, confessions and authors, as well as from the quoting of several hymns that the typical evangelical would not be familiar with (p. 30). The following quotations provide a sense of what you will encounter in this helpful book:

[Our] view of the millennium is not our eschatology but merely an aspect of it. Our apprehension of the last things should be much richer and broader than how we understand the relationship of Christ’s return to this thousand years. (p. 57)

[We] must resist the temptation to hyperliteralize the Bible’s descriptions of hell, as if orthodoxy demanded a commitment to the most ghastly interpretation of the verses in question. (p. 91)

Any vision of an intangible heaven ill-suited to fully embodied humans radically underestimates the vision of Scripture. (p. 105)

In Scripture, wrote Richard Baxter, “heaven is set open, as it were, to our daily view” for our encouragement, that we might long for the city of God (Heb. 11:10) and enter therein. This longing for glory does not distract us from godliness but infuses in us the kind of hopeful disposition necessary to follow God and rejoice in the hope of His glory (Rom 5:2). (p. 111)

This book encouraged me to look at eschatology differently. It challenged me to apply the big, indisputable end-time truths to my soul rather than chase after the best arguments for my preferred position on the questionable points. The study questions included for each chapter would make the book ideal for use by a small group or Sunday School. Consider picking up a copy of this book for yourself or as a gift for others. I highly recommend it.

Book Blurbs:

“This is definitely a book I’d give my friends who want to understand the end times from a biblical perspective. Grounded in Scripture, The Future of Everything is immensely practical — at least for everyone who will die one day. I heartily recommend it!” ~ Michael Horton, J. Gresham Machen Professor of Theology, Westminster Seminary California

“A brief simple book on the end times? Is that possible? You have it in your hands, and with just a little effort you can soon have it in your head and heart. It will not only prepare you for the end
but also equip you to prepare others for eternity.” ~ David Murray, professor of Old Testament and practical theology at Puritan Reformed Theological Seminary

“William Boekestein’s The Future of Everything is a gem of a book. This is a ‘once-over’—a survey of the whole field of eschatology — yet it doesn’t treat the topics lightly. In addition to discussing our Lord’s return and the millennium, Boekestein addresses death and dying, the intermediate state, as well as the nature of heaven. He includes a very helpful discussion of the kingdom of God as well when he addresses how our views on eschatology should inform our understanding of the church’s mission. I highly recommend it for personal use (and even devotions) as well as church study groups interested in the topic. Well done, Rev. Boekestein!” ~ Kim Riddlebarger, senior pastor at Christ Reformed Church in Anaheim (URCNA), co-host of the White Horse Inn, and visiting professor of systematic theology at Westminster Seminary California

“This volume succeeds admirably in presenting biblical teaching on the end times for a broad readership yet without sacrificing substance. It rescues ‘eschatology’ from becoming an abstract word by emphasizing throughout the relevance and practical implications of what will take place at Christ’s return for the present life of Christians and the mission of the church in the world. The series of questions that accompany each chapter make it ideal for individual and group study.” ~ Richard B. Gaffin Jr., professor emeritus of biblical and systematic theology, Westminster Theological Seminary, Philadelphia

Where to Buy:

Disclaimer: This book was provided by the publisher. The reviewer was under no obligation to offer a positive review.

Book Briefs: “Acts (EP Study Commentary)” by Guy Prentiss Waters

~ Bob Hayton ~ 1 Comment

Acts (EP Study Commentary) by Guy Prentiss WatersCommentaries come in all types and sizes. Some are daunting: a thousand pages long, detailed Greek and Hebrew in the body of the text, voluminous footnotes and interaction with a variety of ancient literature beyond the Biblical text itself. Others are a glorified sermonettes with a few points of application.

In the latest volume for the “Evangelical Press Study Commentary” series, Guy Prentiss Waters provides an accessible volume designed for the typical pastor or lay teacher today. He covers the book of Acts and his writing style is warm and inviting. The book is more of a survey of the interpretive landscape with a focus on what matters for pastors teaching through the text. There is not much discussion of Greek, and the footnotes routinely direct the reader to other resources for more detailed discussions of various questions.

This summary nature of the book may make it less useful to more versed scholars, but for the average pastor it clears the plate to focus on the good stuff. Additionally, Waters has combed through a variety of works and saved us the time by quoting the best portions of these commentaries and highlighting which discussions are worth interacting with in those other works. The book is long (614 pages), but the font is large with extra generous spacing, and even the footnotes are easily readable.

Waters approaches the text as a Reformed author, so he does not promote a charismatic reading of the text. He highlights the covenantal nature of the gospel emphasizing the household conversions that feature so prominently in Reformed defenses of paedobaptism. Another key feature of the commentary are the frequent application sections throughout the book.

This book will be useful in study, and prove to be a help for many. You don’t have to just take my word for it, let me also share a few blurbs from prominent Evangelical leaders recommending this work.

Blurbs:
“Guy Waters’s Study Commentary on the Acts of the Apostles is exegetically and theologically sound, cogently reasoned and clearly written. I highly recommend this commentary to pastors and teachers preparing to preach and teach Acts, and to anyone interested in a readable exposition of Luke’s unique account of the risen Lord Jesus’ words and deeds through his chosen witnesses.”
—Dennis E. Johnson, Professor of Practical Theology, Westminster Seminary California

“In an age of multiplying commentaries, some of them very technical and some exceedingly popular, Guy Waters has contributed a mid- level work that is robustly theological, written in straightforward English, and designed to be edifying. This is a commentary that will make many friends among serious Bible readers.”
—D. A. Carson, Research professor of New Testament at Trinity Evangelical Divinity School and co-founder of The Gospel Coalition

“Dr. Waters is the ideal commentator on Acts. Scholarly, pastoral, theological — all these and more combine in making this my first resource for Luke’s second volume. An outstanding contribution to the series and deserving of the appellation, “Essential”!”
—Derek W. H. Thomas, The Robert Strong Professor of Systematic and Pastoral Theology, RTS Atlanta; Senior Minister, First Presbyterian Church, Columbia, SC

Where to Buy:
Pick up a copy of this book at any of the following online retailers: Amazon, ChristianBook.com, or direct from Evangelical Press.

Disclaimer:
This book was provided by Evangelical Press via CrossFocusedReviews.com. The reviewer was under no obligation to offer a positive review.

About Book Briefs: Book Briefs are book notes, or short-form book reviews. They are my informed evaluation of a book, but stop short of being a full-length book review.

G.K. Beale on Living “In the Likeness of His Resurrection”

~ Bob Hayton ~ 1 Comment

As we think on Christ’s resurrection, this Easter, I wanted to bring attention to the fact that we are not mere bystanders, watching Christ’s resurrection. We are not just waiting to be resurrected only in the future. Christ’s resurrection does and should have a big impact in our lives now.

G.K. Beale in his massive New Testament biblical theology, argues that resurrection is perhaps the key theme in the New Testament. Resurrection involves a new-creation, and is simultaneous with Christ’s kingdom. His kingdom brings new creation, undoing the sin and brokenness of our lives and all of this world we live in. Believers have begun to experience new creation life and kingdom living, but one day we will experience it far more fully than now — physically as well as spiritually — in the ultimate New Kingdom of Christ Jesus.

Let me quote Beale on the importance the Resurrection should have for Christian living:

In Romans, Christ’s resurrection is sometimes viewed as the basis for believers’ resurrection existence that begins in this life (6:4-5, 8-9, which could be taken to indicate the saints’ future resurrection). That present resurrection existence is in mind is apparent, since in 6:11, 13 Paul understands the references in 6:4-10 to form the basis for concluding that believers presently should be “alive to God in Christ Jesus” (6:11) and should “present [themselves] to God as those alive from the dead” (6:13).

Consequently, Paul’s affirmation of believers’ possession of “eternal life” (6:22-23) is likely an already-not yet reality. Hence, saints are not merely like resurrected beings; rather, they actually have begun to experience the end-time resurrection that Christ experienced because they are identified with him by faith…

That [Paul] intends to refer to literal resurrection is apparent from observing that he parallels it with being in “the likeness of his death” in 6:5a, which refers to real identification with his death, such that “our old man was crucified with Him” (6:6) and believers have really “died” (6:7-8). Paul does not refer to identification with Christ’s death in a metaphorical manner. So likewise believers are in the “likeness” of Christ’s resurrection because they actually have begun to be identified with it and participate in it…

If saints are only like Christ’s resurrection, then Paul’s exhortation to them to live as resurrected beings is emptied of its force: if Christians have begun to be end-time resurrected creatures, then they have resurrection power not to “let sin reign in [their mortal bodies]… but present [themselves] to God as those alive from the dead” (6:12-13).

The relation of the “indicative” to the “imperative” in Paul’s writings has been an issue of some debate. But if the above is a correct analysis of the saints’ resurrection life, then the basis of Paul issuing commands to people is that such people have the ability to obey the commands because they have been raised from the dead, are regenerated, and are new creatures who have the power to obey. In fact, in 6:4 Paul refers to this resurrection life with new-creational language: “newness [kainotes] of life” ( or “new life”), a cognate of the word kainos found in 2 Cor. 5:17: Gal. 6:15 in the well-known inaugurated eschatological expression “new creation,” where in both cases it refers to resurrection life….

Thus, Paul does not give commands to live righteously to those outside the community of faith. This is because they do not have this power of the inbreaking age of the new creation, but are still part of the old age (the “old man” [6:6]), in which they are dominated by sin, Satan, and the influence of the world (so Eph. 2:1-3).

Not taking seriously enough the resurrection language applied to the Christian’s present experience to designate real reschatological resurrection existence, albeit on the spiritual level, has unintentionally eviscerated the ethical power of church teaching and preaching, since Christians must be aware that they presently have resurrection power to please and obey God. This is why in Rom. 6 and elsewhere Paul employs Christ’s latter-day resurrection as the basis for believers’ resurrection identity and for his exhortation that they rule over sin. (G.K. Beale, A New Testament Biblical Theology: The Unfolding of the Old Testament in the New, [Baker Academic, 2011], p. 250-251)

BJU, GRACE and Gospel Hope For the Oppressed

~ Bob Hayton ~ 17 Comments

Last year, Bob Jones University asked GRACE (Godly Response to Abuse in the Christian Environment) to do an independent investigation into alleged shortcomings by BJU in handling reports of sexual abuse. Recently, they terminated their dealings with GRACE and have begun to come under some strong criticism for doing so. Many of us were hopeful with BJU’s initial actions, as it seemed they wanted to move toward greater transparency and change in how they handle allegations of sexual abuse. But now, it appears the university is afraid of what may be found. That’s how it appears, anyway.

I have followed the story loosely, but came across a really good article on this from a blogging friend who is a BJU alumnus: Mathew Sims. His post is worth reading whether or not you are familiar with the details of this case. He applies the gospel to how we should think of allegations of abuse. Here is a link: “Sexual Abuse and the Gospel.”

Another helpful resource is the following “open letter” (actually a Youtube speech to the University) from Pastor Ryan Ferguson, a local pastor in Greenville, SC. His message is clear and shows a concern for the weak and those who have been oppressed. Oh that fundamentalism as a whole would share this pastor’s heart rather than always trying to save face and putting institution above people.

UPDATE: BJU renewed the original contract with GRACE to go forward with the independent investigation GRACE had started, see the links to the press releases in this comment below.

Book Briefs: “Judges for You” by Tim Keller

~ Bob Hayton

Judges For You by Timothy KellerWhen it comes to Bible study, the English speaking church is truly blessed with a glut of materials. And Bible study helps come in almost every shape and size: simple books with application for laymen, heavy tomes with detailed exegesis of the Greek for scholars, and everything in between. In the God’s Word For You series from The Good Book Company, we find a unique balance. Each book in the series is attractively designed and emphasizes that the book aims to unveil God’s Word for the ordinary reader. The books aim to help believers read the Biblical text, grow in grace as they learn to feed on God’s Word, and also to equip Bible study leaders and various church teachers with a helpful analysis of the text with an eye to application.

Timothy Keller, one of my favorite authors, gives us a gospel-centered look at the book of Judges, in Judges For You. I was repeatedly struck by how applicable the stories in Judges are to the church today. Keller avoids an allegorical reading of the text just as much as he shuns a scholastic handling of it. He sees the Messiah in the types found in Judges, and points out how Judges always leaves us looking for a better king, a better judge, a more complete savior. There is a transition from the entire tribe of Judah fighting for Israel in the first chapters, to the solitary savior, Samson at the end. In every way Christ is the greater David, who fulfills Judges expectation in ways that David, whose story follows on the heels of Judges, never could.

Keller has an eye to challenging aspects of the text for today’s readers. He provides an appendix for how to handle the concept of “holy war” in Scripture. And he purposefully points out how Israel’s common sin of idolatry relates to similar idolatrous sins we find in today’s culture and even in the church. Each chapter includes two sets of discussion questions, and can be broken into two lessons if needed.

I listened to the christianaudio version of this book, and it worked well as a devotional read on the way to and from work each day. The chapters build on each other but can be read individually. The narration at first was hard to adjust to. The reader, Maurice England, has a strong southern drawl, and his accent was distracting at first. Perhaps it was more distracting because it contrasts so sharply with Tim Keller’s voice which I was imagining in my head when listening to the book. In time, the narration grew on me and I warmed up to England’s voice. I also own the hardback book, and notice that there are only a few things you miss out on with the audio-book. There is one big map in the appendix, as well as a couple diagrams which are not in the audio-book. Additionally, the audio-book does not attempt to include the glossary feature of the book (words in gray font in the text are defined in the glossary at the back of the book).

I highly recommend this series, and am looking forward to picking up additional titles. If each is as gospel-focused as this title, the series will be a boon to the church.

SPECIAL: From now through the end of February, you can pick up any of the books in this series from christianaudio at a 50% discount.

Pick up a copy of this book at any of the following online retailers: Amazon, Westminster Bookstore, ChristianBook.com, or direct from christianaudio.com or thegoodbook.com.

Disclaimer: This book was provided by ChristianAudio.com. The reviewer was under no obligation to offer a positive review.

About Book Briefs: Book Briefs are book notes, or short-form book reviews. They are my informed evaluation of a book, but stop short of being a full-length book review.