Tag: assurance

Book Briefs: “Assurance: Resting in God’s Salvation” by William P. Smith

~ Bob Hayton ~ Leave a comment


The latest addition to P & R Publishing’s “31 Day Devotionals for Life” series has just been released. Assurance: Resting in God’s Salvation by William P. Smith is an encouraging look at the important doctrine of assurance. But this book is more than just an academic treatment of a biblical subject: it is a devotional celebration of the richness of the Gospel of grace.

With each of the thirty-one readings, Pastor Smith invites the reader to a warm and personal one-on-one chat. He unpacks God’s role in our salvation and repeatedly stresses our part is to receive. Our love falters, but God first loved us. We didn’t conceive ourselves, being God’s children is His plan not ours. Our failures and missteps were known ahead of time: and just as Jesus foresaw Peter’s denial yet prayed for and loved him anyway, so to will Jesus be faithful despite our frailties. Each reading includes a section for reflection or action, and the book includes recommended resources for further study.

A few quotes can capture the spirit of this little gem of a book:

Does your love for him seem weak and feeble at times? Try looking at it from a different perspective: Do you have any love at all? Since you used to have none, the presence of some tells you that right now, he loves you. (58)

God is not surprised that your life doesn’t perfectly reflect his glory. But he does intend it to. Jesus did not die for the mere possibility that you might end up a little bit better than you used to be. He died to guarantee that one day you would be pure and perfect, just like him. (76)

If God can transform Jacob, he can transform you too. (82)

You have much greater confidence in your ability to ruin your life than in God’s ability to rescue you from yourself and to redeem you. (84)

Smith deals with several of the passages that doubters often worry most about — the unpardonable sin and the warnings for those who deny Christ, among them. His treatment takes to heart Jude’s admonition (Jude 22) to “have mercy on those who doubt.” He explains, “Mercy to the doubting must characterize God’s people, because it characterizes God” (85). That said, I do think a word about true apostates could be in order, since today many of us have close friends or family who have walked away from the faith: leaving us to grapple with our own faith as well as their departure. People can shipwreck their faith – so what does that look like when we talk about assurance?

My own quibbles aside, this is a helpful and hope-building book that deserves a wide audience. Many are weak in the faith and beset by doubts. This book can fortify their faith. I highly recommend it.

Pick up a copy of this book at any of the following online retailers:
Westminster Bookstore, Amazon, ChristianBook.com, or direct from P & R.

Disclaimer: This book was provided by the publisher. The reviewer was under no obligation to offer a positive review.

About Book Briefs: Book Briefs are book notes, or short-form book reviews. They are my informed evaluation of a book, but stop short of being a full-length book review.

Quotes to Note 43: Uncut Altar Stones and Assurance

~ Bob Hayton ~ Leave a comment

I am currently reading through a soon-to-be-released devotional on the topic of assurance. The book is Assurance: Resting in God’s Salvation by William P. Smith and it will release on May 1 (from P & R Publishing).

The book contains 31 days of devotional readings. One of those readings hits home with a helpful reflection on uncut altar stones and how they teach us about assurance. I wanted to share that quote here and encourage you to pre-order a copy of this book.

Many times people wonder if they were sincere enough when they accepted Christ or when they repented over a stubborn sin. To this, Smith responds with the following:

Even before God established the tabernacle or the temple, he told his people that they could make an earthen or stone altar on which to offer their sacrifices (see Ex. 20:24-26). But he gave them explicit instructions not to shape or cut the stones (see v. 25). They had to use them as they found them. This didn’t simply distinguish the appearance of their altars from those of their surrounding neighbors. It clarified the role that his people played in atoning for their sin: none at all. They didn’t create or give life to the creatures that they sacrificed, nor did they create the materials that were used to sacrifice them. They couldn’t even set their own stamp on those materials.

The altar pictured the mind-set that the people needed to approach God. It was a mind-set that said, “I have no part in fixing the problem I have created between God and me. All that I bring to this altar is my sin. The only reason I don’t die for my sin, as God’s presence comes near, is that he has offered to accept a substitute for me. If he’s satisfied with the sacrifice, then I live. If he isn’t, then there’s nothing I can do to satisfy him.

It was never a matter of doing enough, because there was never anything you could do. By asking, “Did I do enough? Well enough?” you’re really asking, “Is God satisfied with what I’ve done?” The question that you need to ask instead is “Is God satisfied with what Christ has done?”

Amen to that!

You can pre-order this book at Amazon.com, Westminster Bookstore, or check it out direct from P&R Publishing.

G.K. Beale’s “Three Angles of Assurance”

~ Bob Hayton

I’m almost finished making my way through G.K. Beale’s A New Testament Biblical Theology: The Unfolding of the Old Testament in the New (Baker Academic, 2011). It has truly been a rewarding experience in so many ways. Some may question the sanity of reading through a 1,000 page theology book. I have found Beale’s work, however, to be not only intellectually stimulating but also spiritually moving. He unpacks the soul-thrilling message of both testaments of Scripture and like a master jeweler, brings out the innate beauty of the Gem of the Bible in all its brilliance and power. Reading Beale is reading the big picture of Scripture.

Beale also repeatedly brings application and pastoral concerns to bear. He is a theologian with a pastor’s heart, and he never fails to provide the takeaways and connect the dots from theology to Christian living. A perfect example of this is his treatment of assurance. The graphic pictured below is my attempt to reproduce a drawing on pg. 867, in an excursus on assurance, which I found incredibly helpful. I hope my readers will as well.

Beale's 'Three Angles of Assurance'

[Since] Christians do not reach perfection and they sin to varying degrees and in varying ways, and even the most righteous saints become increasingly aware of how sinful they are, how can they be assured that they have a true saving relationship with God? There is no simple answer to this, but there is what may be understood as a cumulative answer that comes from different angles of consideration. We may view the believer’s assurance from three angles, with each angle contributing to an aspect of assurance.

Each point of the [above] triangle represents a truth about how a Christian receives assurance.

Trust in God’s Promise of Salvation through Christ

First, God promises throughout the NT that those who place their faith in Christ and his redemptive work will receive an inner assurance that they have truly benefited from Christ’s work (the top of the triangle). [Beale goes on to discuss 1 John 5:9-15 in support of this point and continues] in this passage from 1 John assurance of true faith comes from (1) the internal witness of the Spirit; (2) the reliability of God’s word that he will give life in the Son to those who believe; (3) the confidence that God hears and answers the faithful prayers of those who ask for salvation in the Son. In fact, the purpose of the entire epistle of 1 John is to give this assurance (v. 13).

Good Works

The role of “good works” is a second angle from which to view the nature of assurance (the bottom left part of the triangle). As we have seen, one who has truly been resurrected (Eph. 2:4-6) and thus becomes a part of the new creation will inevitably and increasingly be characterized by good works (Eph. 2:10) instead of behaving like “dead people” in bondage to “trespasses and sins” (Eph. 2:1-3). Likewise 2 Pet. 1:3-4 explains that Christians possess God’s “divine power” and reflect God’s image (the “divine nature”), and on this basis they are to grow in the fruits of godliness (vv. 5-8). [Beale goes on to discuss verses 10-11 and concludes that] assurance of one’s “calling and choosing” and final “entrance into the eternal kingdom” increases with growth in doing godly things.

Accordingly, believers’ assurance of truly being part of the new creation comes as they look back at their former life and see the changes that have come about since they became Christian. Those who may have grown up from an early age as a Christian may not have such radical differences between their past and present. Nevertheless, they should not be characterized by the kinds of sins that Paul lists in 1 Cor. 6:9-10. Such people also gain a degree of assurance from this recognition. All Christians, to one degree or another, ought to be able to look back and see that they have progressed in godliness during the course of their Christian lives (recalling also that as such growth occurs, ironically so does increasing awareness of remaining sin). This observation ought to bolster Christians’ confidence that they are genuine.

Given time, if confessing believers have not changed the ungodly lifestyles of their former believing lives, then such people should not be given assurance that they have truly believed. Perhaps they are true Christians, but they should not have affirmation that they are…. Possibly, such a lack of assurance might shock them either into the reality of their faith, so that they change, or shock them into truly believing for the first time.

Conviction by the Spirit

The presence of the conviction of sin within professing Christians is a third angle from which to understand assurance… When Christians think or do unholy things, there should be immediate conflict and dissonance with the indwelling Holy Spirit, who is in the process of causing the believer to reach the goal of complete end-time righteousness. Those who are accordingly convicted about their sin will express repentance and change their sinful ways. Those who have no conviction about indwelling sin should have no conviction that they are genuine saints.

Therefore, faithful, growing Christians should receive multiple assurances from these three angles, which have a cumulative force, enhancing the overall sense of confidence about the reality of their Christian experience. What if a Christian is inconsistent in progressing in good works, and an area of life is not under submission to the Lord of the new creation? Such a person should be under great conviction about this sin, and if so, it is a good sign that the Spirit is really in the person, bringing about conviction. Such a person should not doubt knowing God, unless as time goes on the conviction over sin does not issue into repentance, a turning away from the sin being committed.

However, no confidence should exist in those who profess to believe in Jesus but who reflect no discernible change for the good in their lifestyles and who have no conviction about changing their sinful ways.

Generally, the closer people get to God as faith grows, the more such people will desire to please God by what they do, and the more they will be convicted by the remaining sin in them. As a result, they will have even greater assurance as they progress in their Christian lives. [excerpted from pp. 867-870]

I find Beale’s advice to be both important and encouraging. Even our awareness of failure can encourage us, and the very fight against sin is an evidence of being a legitimate child of God (see my post on Heb. 12 on that point). For more on the Biblical teaching on perseverance see any of the following articles:

You can purchase Beale’s book at any of the following retailers: Westminster Bookstore, Monergism Books, Christianbook.com, Amazon, Barnes and Noble, or direct from Baker.

Jonathan Edwards on the Problem of Evil

~ Bob Hayton ~ 5 Comments

With the recent tragedy at Newtown Connecticut, the problem of evil is on everyone’s mind. How could such an evil act be perpetrated? How could God allow such evil? Would a loving God really allow the deaths of 20 innocent children?

Tragedies like this, and the questions it raises, lead meany people to blame God. Others point to this problem as evidence that a true God does not exist. Or they reshape their thoughts about God. He is nice and helpful and all, but limited. Like an old grandfather, he is saddened by our losses and didn’t want this to happen. He was just unable to prevent it – or worse, he didn’t see it coming.

In contrast to such man-centered thoughts, the Scripture’s teaching on evil and suffering is that God permits it, and works behind it, to accomplish His purposes. For those who love God and believe in Him (the elect), God works everything together for their good (Rom. 8:28). And ultimately, God “works all things according to the counsel of his will” (Eph. 1:11). God “does according to his will among the host of heaven and among the inhabitants of the earth; and none can stay his hand or say to him, ‘What have you done?'” (Dan. 4:35). He “has made everything for its purpose, even the wicked for the day of trouble” (Prov. 16:4). And Amos 3:6 declares soberingly, “Does disaster come to a city, unless the LORD has done it?”

If God is truly sovereign, then, why did He choose to allow such sin and suffering in this world? Theologians refer to this as “the problem of evil.” Why does evil exist, in such poignant and powerful measure as displayed so chillingly just this last week? This question is not merely for theists. What explanation can atheists give to this puzzling question? They would have to explain how evil, as a category, can exist without a holy God. If there is no God, than who’s to say what evil is?

Ultimately, Jonathan Edwards has perhaps the clearest answer that I have found. I delve into his thought a bit in this article, but here I want to share a quote I recently included in my SS class this past Sunday. May it help clarify your thinking on this point, and see how truly great and glorious God really is.

God’s awful majesty, his authority and dreadful greatness, justice, and holiness… would not shine forth as the [other parts of divine glory] do, and also the glory of his goodness, love, and holiness would be faint without them; nay, they could scarcely shine forth at all… There would be no manifestation of God’s grace or true goodness, if there was no sin to be pardoned, no misery to be saved from. No matter how much happiness he might bestow, his goodness would not be nearly as highly prized and admired…. and the sense of his goodness heightened. So evil is necessary if the glory of God is to be perfectly and completely displayed

[quoted in Chosen for Life by Sam Storms (Crossway, 2007), pg. 186-187]

As a follow up to this thought, here are some earlier articles of mine along these same lines.