Facing Temptation — Hebrews 12

Here are some notes from a lesson I shared with some teens and young adults at my church this Sunday.

I. The Cycle of Temptation (Prov. 24:16)

  • Weak Flesh + Wicked World + Satan’s Work = Continual Temptation
  • We try to resist ~ we fail and fall into sin ~ we get up & resolve to do better ~ but we fail again….
  • This can lead us to lose heart, to give up and give ourselves to sin, or to be discouraged and even lose our faith

II. Resources for Temptation

  • Memorizing and learning God’s Word — Ps. 119:9,11
  • Watchfulness and Prayer — Matt. 26:41
  • Faith — 1 John 5:4, 1 Pet. 5:9
  • Godly Friends — Heb. 3:12-14
  • God does provide a “way of escape” — 1 Cor. 10:13
  • God uses temptation to work good in our lives — James 1:2-17

III. The Proper Perspective for Facing Temptation (Heb. 12:1-17)
1. The Christian Life is like a Long, Grueling Marathon — vs. 1

  • Not a quick sprint, the battle with sin is long and hard
  • Sin trips us up, and some non-sinful things can slow us down
  • We need endurance, to be in it for the long haul
  • It can be done, others have finished before us they testify to God’s grace, and they watch us finish our race

2. Our Focus needs to be on Christ, our Captain — vs. 2-3

  • Focusing on our failures and problems doesn’t solve anything, look away from ourselves to what Christ has done
  • Christ initiated our faith and will bring it to completion
  • When we fall, we must cling to the Gospel not self-effort
  • Jesus resisted sin “for the joy that was set before Him” we can also live now in light of Heaven’s joys (Phil. 3:13-14, 2 Pet. 3:11-14, Heb. 11:10, 13-16, 26)
  • Live in light of what is supremely true — that is faith

3. Battling sin is a struggle — like a boxing match — vs. 4

  • We haven’t even lost any blood in our match (others have)
  • There isn’t a magic “lose interest in sin” pill
  • Everyone struggles not just you (1 Cor. 10:13)
  • But with time, you can mortify sins and the battle gets easier (Rom. 8:13)
  • “Be killing sin or sin will be killing you.” — John Owen

4. Fighting sin is part of God’s discipline of his children — vs. 5-11

  • The trials of the Hebrew Christians primarily are in view when the author speaks of God’s “discipline”
  • But discipline is training or teaching as much as punishment
  • Vs. 4 “struggle against sin” , vs. 10 “share his holiness” , vs. 14 “strive for… holiness” as well as the weakness in vs. 12-13 argue for the battle against sin as being part of this “discipline”
  • So, this means the fight against sin (which isn’t easy), is part of what God ordains for us to make us holy
  • The struggle isn’t fun now, but it results in fruit (vs. 11)
  • And if you don’t experience this struggle, you just might not be a true son of God because every son experiences the struggles against sin
  • Be encouraged if you are struggling — that’s actually a good sign. Non-believers don’t struggle with sin
  • Take heart that God is behind our trials and temptations, and He wants them to mature us (James 1:2-4, 12-17)

5. Having this perspective on temptation, take heart! — vs. 12-13

  • We are tempted to give up and the race makes us weary — but take heart
  • Is. 35:3-4 is quoted: “Strengthen the weak hands, and make firm the feeble knees. Say to those who have an anxious heart, ‘Be strong; fear not! Behold, your God will come… He will come and save you.'”

6. Fighting sin is a team-sport — vs. 14-15

  • It’s like Tour-de-France, many members working toward the one goal of the victory — we look out for each other
  • Some can fall short, and miss out on God’s sustaining grace.
  • So we need to encourage each other (Heb. 3:12-14, 10:22-25)

7. The fight against sin does have real casualties — vs. 15-17

  • Holiness is required to see God — vs. 14 (and Matt. 5:8)
  • Some do fall away “bitter roots” (Deut. 29:18) & Esau — he sold his birthright for a bowl of stew (we are as foolish!)
  • Ultimately, the grace of God keeps us. Trust Him when you fail and sin. But take heart God’s not done with you!

My Interview with Dr. Maurice Robinson

I wanted to spread the word about an interview I conducted of Dr. Maurice Robinson for my group KJV Only Debate blog. Dr. Robinson is the co-editor of The New Testament in the Original Greek: Byzantine Textform (Southborough, MA: Chilton Book Publishing, 1991, 2005), and one of the few proponents of the Majority Text position. This view holds to the primacy of the Byzantine text-type but does not hold up the Textus Receptus (or KJV) as anything close to error-free. Here are the links to the interview.

KJV Only Debate Blog Interviews Dr. Maurice Robinson, pt. 1

KJV Only Debate Blog Interviews Dr. Maurice Robinson, pt. 2

KJV Only Debate Blog Interviews Dr. Maurice Robinson, pt. 3

Help for the Bible Translation Overload

Charts like the one above highlight the problem that the abundance of Bible translations poses today. Sometimes, the plethora of available Bible translations on the bookstore shelf is overwhelming. How are we to make sense of the different options available? Which version should we use? And who is to say that this chart or others are correct? [This one is actually slightly biased as it is put out by the makers of the NIV and TNIV (which occupy the coveted “balanced” position). It also doesn’t include the ESV or HCSB, but that is because the chart is outdated.]

Well, over at my team KJV Only Debate Blog, Erik DiVietro has given us a 5 part series describing the various major Bible translations available today. This might make for some good weekend reading, so I thought I’d share it here. I felt he did a great job explaining and categorizing the various Bibles. He like myself, gravitates toward the ESV as his preferred Bible. Other good options are available, but it helps to learn the background of the various selections out there.

T. Desmond Alexander on Biblical Theology

Justin Taylor posted an interview of T. Desmond Alexander by Andrew Naselli on the topic of biblical theology. Biblical theology has revolutionized my understanding and appreciation of the Bible, and I thought this brief interview was a good introduction to biblical theology. I’m sharing the first part of this interview but encourage you to read the whole thing.

Consider picking up one of Alexander’s books on biblical theology, too. I have The New Dictionary of Biblical Theology on my shelf (it’s really good), and From Eden to the New Jerusalem is on my wish list.

1. What is biblical theology? How does it compare to systematic theology?

For me biblical theology is about understanding how the Bible as a whole should be read so that we can appreciate its message as the Word of God. I’m still a learner as far as this is concerned. What I’ve found to be helpful is discovering themes that tie together the big picture of Scripture. I’ve tried to convey something of this, hopefully in an accessible way, in my book, From Eden to the New Jerusalem. For me, it’s important that Christians grasp the grand story of what God is doing. Through the story, which I take to be historically true, we begin to understand something of ourselves and the world we live in.

It is this story dimension that sets biblical theology apart from systematic theology. While I think that there is an important place for a systematic understanding of what we believe, it is through Scripture that God speaks to people as they grasp the biblical metanarrative. Hopefully, good biblical theology sheds valuable light on how we should read the Bible. For this reason, I think biblical theology is exceptionally important.

2. Briefly sketch out an example of addressing a theme with a biblical theological approach (e.g., temple, throne of God, evil, lamb, tree of life, people of God, rest).

I’ve said something about most of the examples you list in my most recent book. So let me pick something that might not seem so obvious: the great city.

Fundamental to my understanding of biblical theology is the idea that God created this world with the intention that it should become his dwelling-place, a temple-city filled with people who love and serve him (as reflected in Rev. 20-21). This was the original creation plan. Adam and Eve’s betrayal of God threw the grand design into chaos. Created with the skills to be city-builders, humanity set about building god-less cities. Exhibit number one is obviously Babel. However, in Hebrew Babel is also the name for Babylon. Interestingly, the building of Babel/Babylon is associated with Nimrod in Genesis 10, who is also responsible for the building of Nineveh in Assyria. As a mighty hunter “˜against God’ (not “˜before God’) Nimrod is the founder of a city/kingdom that opposes God’s city/kingdom. Remarkably, the story in Genesis to Kings ends with what appears to be a victory for Nimrod’s descendants (the Assyrians and the Babylonians). The city of God, Jerusalem, is sacked, God’s house is destroyed, and the royal line through which the nations are to be saved is exiled.

Yet all is not lost, for the story does not end here. This big picture is important because it reveals how deep-seated aspirations to create human empires oppose what God desires. Obviously, the OT has lots to say about this (e.g., Habakkuk, Daniel). However, the NT picks up the same contrast. For example, the author of Hebrews has something important to say about the city of God, starting with Abraham. Likewise, the book of Revelation draws an important contrast between the here-and-now Babylon and the future New Jerusalem.

I hope that this very brief biblical-theological sketch of the city makes sense. We’re only scratching the surface. Yet it is a theme that pervades the whole of Scripture….

[Read the entire interview]

“My First Book of Questions and Answers” by Carine MacKenzie

For hundreds of years, the training of Christian young people involved the learning of a catechism. A catechism was a set of instructions on Christian doctrine. Essentially, it was a list of questions and answers used to instill the fundamentals of the faith in the hearts of children. Many of the Reformed confessions, such as the Westminster Confession, included catechisms. Martin Luther considered his short catechism to be one of his two most important books. Even the great Baptist preacher, Charles Spurgeon, wrote a catechism for young children.

Being an American and a Baptist, the very notion of a catechism seems incredibly foreign to me. But as I’ve studied church history and learned of the important role catechisms have played since the Reformation, I’ve actually been on the lookout for a simple catechism to employ with my own children. Since I’ve never used a catechism before, I was looking for something easy to use and also quite simple — as my daughters who I’d be teaching, are between the ages of 4 and 7.

Carine MacKenzie’s My First Book of Questions and Answers is what I found and so far, my children are eating it up. MacKenzie’s book is based on the Westminster Shorter Catechism. It consists of 114 questions broken up into 26 topics. The questions are direct and the answers are short and to the point. A Scripture reference is supplied for each answer.

The following topics are covered by the questions and answers. Who God is. Creation and sin. What the consequences of sin is. Salvation. Jesus as Prophet, Priest and King. The Ten Commandments — what they are and what they mean for us. Keeping God’s Laws. The Way to be Saved. Baptism and the Lord’s Supper. Prayer and Bible Reading. Death, Hell and Heaven.

The book is pocket sized with large font and catchy graphics. It’s a bright, cheery book that young readers will like to read. My 7 year old has been reading some of the questions and answers we haven’t yet covered.

I’ve found the catechism format works well as a tool for parents wanting to teach their children. You can easily use the questions to probe how well they understand the answers given in the book. You will be able to have a pulse on what questions your children have when it comes to the gospel. And on another level, my kids think the questions and answers are a lot of fun. It’s a game to them, and they are excited about some small incentives my wife and I have planned for them as they learn these questions.

I should add a word about the theology behind this book. The baptism and Lord’s Supper section is generic enough to be accepted by Presbyterians and Baptists alike. There is a Reformed bent to the questions throughout, which I appreciate. However, any of the questions and answers could easily be edited by a conscientious parent.

My First Book of Questions and Answers is an ideal “first book” for parents seeking to use a catechism (like myself). You will find it to be a great little tool for instilling biblical teaching into the hearts and minds of your young children. Even though this book is quite small, if used by prayerful parents, it promises to have an eternal impact. May God bless the use of this book in the lives of many Christian parents and their children!

This book is part of a line up that Carine MacKenzie has of 7 “My First” books. The other titles are My First Book of Bible Prayers, My First Book of Christian Values, My First Book of Memory Verses, My First Book of Bible Promises, My First Book about Jesus, and My First Book about the Church. I encourage you to check them all out.

Pick up a copy of this book at Westminster Bookstore, Amazon.com or direct from Christian Focus Publications.

Westminster Bookstore also has a deal on the entire set of 7 “My First” books.

Disclaimer: This book was provided by Christian Focus Publications for review. The reviewer was under no obligation to offer a favorable review.