“The Erosion of Inerrancy in Evangelicalism” by G.K. Beale

Author: G.K. Beale
Publisher: Crossway
Format: Softcover
Publication Date: 2008
Pages: 304
ISBN: 9781433502033
Stars: 4 of 5

In recent years, Evangelicalism has seen a number of challenges to the doctrine of the inerrancy of Scripture. Chief among these have been new insights into the cultural and historical background of the Old Testament provided by newly found ancient Near Eastern sources (ANE for short). A recent turmoil was raised by a professor at Westminster Theological Seminary named Peter Enns who published a controversial book Inspiration and Incarnation. Eventually he was deemed to have violated the Westminster Confession of Faith in his views and was removed from his teaching post at Westminster.

In scholarly journals, G.K. Beale responded to Enns’ book and open questioning of the popular understanding of biblical inerrancy. Enns and Beale responded back and forth to each other in a series of journal articles, which in a slightly emended form make up the first four chapters of this book. I’m glad that G.K. Beale chose to put the discussion in a book for a wider Evangelical audience, as he has done us all a great favor. His book, The Erosion of Inerrancy in Evangelicalism: Responding to New Challenges to Biblical Authority addresses this issue head on and offers a confessionally faithful model of approaching ANE parallels to Scripture.

I must admit that when I began this book, I was skeptical of Beale’s position and open to what Enns had to say. By the end of the book, I realized that Enns had indeed erred, and that Beale represented a careful scholarly approach worthy of consideration. Still, the objection could be raised that Beale is making a mountain out of a molehill and is just interested in muddying Enns’ image, even as he threatens the scholarly Evangelical community with the same if they dare tip the sacred inerrancy cow. Such is not the case however. Let me allow Beale to explain his rationale for the book:

… most of the problems that [Enns] poses are not that hard to solve, though he gives the impression that they are difficult to square with a traditional view of inerrancy. Indeed, this is partly why I felt a burden to write the review (of Enns’ book) that I did. Instead of helping people in the church gain confidence in their Bibles, Enns’s book will likely shake that confidence””I think unnecessarily so. (pg. 66-67)

After laying out the issues, Beale jumps right in to the back and forth between Peter Enns and himself. He splits the discussion into two topics: recent OT studies’ developments and the study of the Old Testament in the New. For each he gives his rejoinders to Enns and Enns’ responses. While at times the back and forth leaves the typical reader dazed and confused (at times one feels like he’s looking over the various scholars’ shoulders or that the discussion is moving on too quickly to follow), key issues and main points are driven home through these first four chapters. Differing approaches to ANE myths and their implications for Genesis, and second Temple Judaistic hermeneutical principles and their bearing on our understanding of the New Testament are fleshed out.

After the various approaches are displayed through the back and forth of chapters 1-4, the book moves on to the unity of Isaiah as a case study. Will we trust the Bible’s witness to itself when it comes to Isaiah’s unity, or move with the scholarly winds and deny that which Jesus and the apostles appeared to assume? While Beale is a NT scholar, he handles the Isaiah question capably, referring to recent scholarly evangelical assessments on this point.

Beale then provides a fascinating discussion of Gen. 1 and a biblical cosmology model in the form of the universe as God’s temple. In this section, Beale really shines as he develops a compelling case for the tabernacle, Temple and indeed Eden and the universe as a whole as all being models of God’s true cosmic temple. This applies to the book in general because to understand Gen. 1-2 as a temple cosmology allows one to assimilate insights from ANE studies without defaulting to teaching that the early chapters of Genesis are intended to be taken as a myth.

Two appendices are also provided. One is a rather detailed discussion of postmodernism, epistemology and the like. The second is an exposition of the “Chicago Statement on Biblical Inerrancy.”

This book is not for the average reader. Beale develops a case and brings you into the world of Biblical scholarship today. He explains how one can maintain a high view of Scripture and assimilate insights from scholarship successfully. He also warns of the dangers of forsaking inerrancy. I learned a ton in reading this book, but the part I enjoyed the most was when Beale left polemics aside and focused on a positive development of his cosmic temple idea concerning Gen. 1-2. Beale has written an entire book on that subject (The Temple and the Church’s Mission: A Biblical Theology of the Dwelling Place of God), and I’m interested in picking it up soon.

I recommend this book, but have to admit it was put together in a piecemeal fashion. Still it has great value and needs to be read by anyone interested in OT scholarship.

Disclaimer: this book was provided by the publisher for review. The reviewer was under no obligation to provide a positive review.

This book is available for purchase at the following sites: Westminster Bookstore, Amazon.com, or direct from Crossway.

“God Made the World” and “God Made Animals” by Michael Vander Klipp

Author: Michael A. Vander Klipp
Publisher: Kregel Kidzone
Format: Boardbook
Publication Date: 2008
Pages: 14 (each)
Age: 4 and under
ISBN: 9780825439117
and 9780825439148
Stars: 3 of 5

As a father of four girls (currently ages 6 – 23 months), I’m constantly keeping an eye out for good Christian kids’ books. Every toddler loves a boardbook, and the “God Made” series by Michael Vander Klipp, are excellent books for little hands.

The books are colorful, with a rainbow “handle” of sorts, that fits little fingers nicely. Each small page (and the book is small, measuring apx. 5 by 4 inches) has a beautiful picture and a word. “God Made Stones” with a picture of stones. “God Made Frogs” with a picture of frogs. The pictures are clear and sharp, and the colors on the books are bright.

The books have a simple God-ward message. There are other books with animals and natural objects in them. These books focus on the fact that God made the things we see. A little heart can begin to see God’s hand behind everything their eye discovers.

At the end of each book, a pertinent Bible verse is shared. Jer. 10:12 for the God Made the World book, and Job 12:7-9 for the God Made Animals book. The Scripture verses are taken from the New International Reader’s Version to be simple for young children. Two other books are available in the series: God Made Food and God Made My Body.

The books seem as durable as any boardbook, and they include a spiritual message. I recommend these books for little children particularly ages 18 months through 3 years.

Disclaimer: this book was provided by the publisher for review. The reviewer was under no obligation to provide a positive review.

These books are available for purchase at the following sites: Amazon.com (God Made the World / God Made Animals) or direct from Kregel (God Made the World / God Made Animals).

“Joshua (NIV Application Commentary)” by Robert Hubbard Jr.

Author: Robert L Hubbard Jr.
Publisher: Zondervan
Format: Hardcover
Publication Date: 2009
Pages: 652
ISBN: 9780310209348
Stars: 5 of 5

The typical Bible student has choices galore when it comes to commentaries on the Bible: big ones, skinny ones; multi-volume sets and single-volume tomes; commentaries by men now dead for hundreds of years, and those by budding scholars. Some commentaries are geared to specific audiences: laymen, preachers, pastors, scholars, teachers. How is one to know which commentaries are best? Don’t worry! There are whole books devoted to helping you choose the right commentary!

I think a good commentary should discuss the particulars of the Bible text at hand. It will answer the tough questions and will bring relevant historical information to bear. It will unfold the setting of the biblical book and in a sense transport you there. The best commentaries don’t leave you there, however. They bring you back to our world equipped with truth from the text. They aim to apply the Biblical text to the questions of today. This is where the NIV Application Commentaries excel, in my estimation.

Joshua isn’t my first sampling of the NIV Application Commentary. I have the 2nd Corinthians volume on my shelf (my collection of commentaries is a motley crew of mismatched rummage sale finds and a few gifts or purchases sprinkled in). But this is the first volume I’ve examined at length.

Robert Hubbard follows the NIV Application Commentary pattern well as he examines Joshua. The book of Joshua is broken down into fifteen or so passages. Each passage is then approached from three different angles in sections that are standard throughout the book and the commentary series. The “original meaning” section, gives a detailed analysis of the passage much like you would find in a typical critical commentary. Word meaning, syntactical relationships, parallels with other literature and other parts of the Bible are explored, etc. The “bridging contexts” section focuses more on themes that bridge the context of the original passage to today’s concerns. It is in a sense a biblical theology section covering the biblical theological themes as found in the given passage. The “contemporary significance” section focuses in on just a few topics and situates them (often by means of illustrations) in the contemporary context in such a way as to make the text’s true significance and meaning come alive.

Let me offer an example of how the three angles work in Joshua. In chapter 12, the “original meaning” section focuses on the listing of the defeated kings. Then “bridging contexts” hones in on Yahweh’s sovereignty as a theme throughout Scripture. “Contemporary significance” , then applies all of this to Christian’s today by focusing on Christ’s kingship. Hubbard includes a liturgical reading (suitable for church use) on the kingship of Christ that is very much in the spirit of the list of defeated kings in Joshua 12.

Before the book turns to the text of Joshua, a fairly in-depth introduction is provided. There Hubbard sets the stage by bringing up key questions modern readers have of Joshua (why all the killing?) and providing an excellent historical background of the book and major interpretive questions surrounding it (when and how was Joshua written?; does archaeology prove the truth of Joshua’s accounts?). I must admit, however, the commentary would have been better with just a few less prefaces. Before the introduction, one is asked to wade through a “series introduction” and a “general editor’s preface (to Joshua in particular)” , and finally the author gets to provide his preface. But this is just a minor quibble.

Throughout Joshua, Hubbard maintained a good balance of discussing scholarly issues and keeping the discussion open to lay readers. He wasn’t afraid to be tentative in some of his own positions, as when discussing the question of archaeological support for the destruction of Jericho, or in discussing the timing of the Exodus.

Hubbard did an excellent job of tracing themes within Joshua, as in comparing the Gibeonite situation with the Ai debacle. He also pointed out several connections with Joshua and the Pentateuch and other OT books (for instance comparing Ezekiel’s description of the renewed land with Joshua’s depiction of the as-yet-unconquered land). Most importantly, he doesn’t hesitate to bring out connections between Joshua and NT thought. He gives an excellent comparison of Joshua’s commission in chapter 1 and Christ’s great commission to the church. Still, at times he doesn’t find connections that could be made, as in his discussion of the herem problem. There he failed to mention obvious parallels with Saul and the command to wipe out the Amalekites and the Psalms that mention “dashing (the children of Israel’s enemies) against the stones” . These parallels call into question his conclusion on the herem debate.

In discussing the book of Joshua, astute readers will wonder what Hubbard’s take on the land question would be. I found his discussion of it to be in line with my covenantal perspective on the issue. He highlights how 11:23 declares officially that the land promise was fulfilled. He also intriguingly explains how Joshua’s depictions of the land intentionally embellished and expanded the picture to be “huge and fabled” . He later quotes Hagner approvingly “Abraham ‘knew that what God ultimately had in store for his people transcended security and prosperity in a parcel of real estate on the eastern shore of the Mediterranean.'” So Hubbard takes the view that the NT views the land typographically, yet he still holds a future for Israel is to be found in Rom. 11 and a future conversion to Christ.

I can’t recommend this book enough. My estimation of the NIV Application Commentary series was enhanced through my study of this particular installment. I learned a lot about Joshua and appreciated how Hubbard navigates the careful reader through some fairly problematic issues all the while maintaining a deep evangelical commitment to a inerrantist, gospel-prizing approach to Scripture.

Disclaimer: this book was provided by the publisher for review. The reviewer was under no obligation to provide a positive review.

This book is available for purchase at the following sites: Westminster Bookstore, Amazon.com, or direct from Zondervan.

“Commonly Misunderstood Bible Verses” by Ron Rhodes

CommonlymisunderstoodAuthor: Ron Rhodes
Publisher: Harvest House
Format: Softcover
Publication Date: 2008
Pages: 299
ISBN: 9780736921756
Stars: 3 of 5

The Bible covers a lot of ground in 66 books. Written over a period of 1600 years, in a variety of genres by multiple human authors, its readers have often puzzled over its meaning in any number of places within its pages. Ron Rhodes is here to help, with his book Commonly Misunderstood Bible Verses: Clear Explanations for the Difficult Passages.

Commonly Misunderstood Bible Verses is a mini-commentary covering the entire Bible. It tries to focus on just the sorts of questions the average church-goer would have. The questions are even pulled from Rhodes’ own ministry experience as a traveling speaker. Rhodes does an excellent job of providing succinct and simple answer to most of them.

This book can’t cover every issue or every question, but the following list provides a sampling of the sorts of points that are covered in this nice little volume.

  • Are the 6 days of Creation 24 hour days?
  • What was the mark of Cain?
  • Who is the “angel of the Lord” ?
  • How can capital punishment be justified in light of God’s command to not murder?
  • Should Christians worship on Saturday (the Sabbath) or Sunday?
  • What does it mean when the Bible says God “repents” ?
  • Is Proverbs 22:6 a promise or a principle regarding raising our children?
  • What is the new covenant?
  • What is the abomination that causes desolation?
  • Is it wrong to take oaths?
  • Did Jesus really die on Friday?
  • Is baptism necessary for salvation?
  • Are Christians required to evangelize going house-to-house (or door-to-door)?
  • Does God have blood?
  • Should I be seeking the gift of tongues?
  • What is “baptism for the dead” ?
  • Are Christians permitted to drink wine?
  • Does the Bible condone slavery?
  • In Tit. 2:13, is Jesus called “God” ?
  • Can a Christian skip church?
  • Is James really teaching a person is justified by works?
  • How are the elect chosen by God?
  • Why are Dan and Ephraim excluded from the list of tribes in Rev. 7?
  • If Jesus is the beginning of God’s creation, is He then a created being?
  • What is Armageddon?

Not everyone puzzles over each question, nor are they equally important. But this is just a smattering of the kinds of issues addressed in Rhodes’ book. The book is arranged by Scripture reference, so it can be a handy companion to your personal Bible study. If you are in a passage and have a question or can’t understand a verse, try out this book. If your verse isn’t listed in the book, check the topical index, in case the question is still answered by the book.

Rhodes’ approach seems to be from a conservative, dispensational, creationist position. He will address alternate views often, and tries to be fair to other interpretive viewpoints, but the book is clearly biased by his own theological perspective. Then again, which book written by a human author isn’t? Sometimes his answers are given as his personal perspective, as in his treatment of the tongues’ question. He lists his reasons for believing tongues have ceased. Other times, as with the question of the “baptism for the dead” , he is content to give a few positions and not really come down on any one view. With other questions, he presents another view and then details problems with that view. Occasionally, he just gives his own perspective and doesn’t discuss an alternate view. On a few points, he is very careful in laying out a systematic case for his view, as in his discussion of the differing positions on election (he prefers the Calvinistic position).

Some of Rhodes’ questions would only come from a conservative evangelical or even a fundamentalist perspective. That makes the book perhaps more useful to these readers. He explains how Prov. 22:6 isn’t a guarantee that one’s children will automatically turn out right if we just do the right thing as parents. He shows how “house to house” was a description of teaching being done from home-group to home-group, not a prescribed method for evangelizing. He discusses that the Bible permits moderate drinking, but holds that wine in Bible times was weaker than it is today.

Sometimes I found myself upset with the simplicity of the answers. Other times I was impressed. For someone who is aware of all the above points of controversy, the book may not be as useful. But for many Christians, it will be a great tool for help in understanding Scripture more. So I’m happy to recommend the book.

Disclaimer: this book was provided by the publisher for review. The reviewer was under no obligation to provide a positive review.

This book is available for purchase at the following sites: Amazon.com or direct from Harvest House.

“Fearless: Imagine Your Life Without Fear” by Max Lucado

Author: Max Lucado
Publisher: Thomas Nelson
Format: Hardcover
Pages: 221
ISBN: 9780849921391
Stars: 4 of 5

Fearless is the latest book from best selling author, Max Lucado. In fact it officially releases today. I jumped at the chance to receive an advance review copy of this book, partly because I had never read Lucado before. I’ve heard good things of his writing, but had just never read one of his books. Often, popularity doesn’t translate all that well into Biblical faithfulness, so I wasn’t quite sure what to expect from Max Lucado. As I worked my way through the book, I found it not only faithful, but accessible, well-written and timely.

Lucado interweaves stories, analogies and practical Christian advice in a masterful fashion. Each chapter focuses on a specific species of fear. He examines the fear and brings the Scriptures to bear upon it. The book also includes excellent discussion questions for each chapter. They would serve well as a general outline for small group sessions. Usually discussion questions are minimal, but with Fearless, they include a time of discussing the particular fear at hand, Scripture passages to look up and some final application questions.

Max Lucado displays a well-seasoned faith and he knows how to address the spectrum of fears that face us today. His pastoral warmth shines through the book. I particularly enjoyed his thoughts on parenting and fear for the well-being of your children.

We can take our parenting fears to Christ. In fact, if we don’t, we’ll take our fears out on our kids. Fear turns some parents into paranoid prison guards who monitor every minute, check the background of ever friend. They stifle growth and communicate distrust…

On the other hand, fear can also create permissive parents. For fear that their child will feel too confided or fenced in, they lower all boundaries. High on hugs and low on discipline. They don’t realize that appropriate discipline is an expression of love. Permissive parents. Paranoid parents. How can we avoid the extremes? We pray.

Prayer is the saucer into which parental fears are poured to cool. Jesus says so little about parenting, makes no comments about spanking, breast-feeding, sibling rivalry, or schooling. Yet his actions speak volumes about prayer. Each time a parent prays, Christ responds. His big message to moms and dads? Bring your children to me. Raise them in a greenhouse of prayer. (pg. 60)

The book’s conclusion addresses how to react to the fear that is so rampant in this dark time of economic upheaval and terrorism on a global scale.

Let others breathe the polluted air of anxiety, not us. Let’s be numbered among those who hear a different voice, God’s. Enough of these shouts of despair, wails of doom. Why pay heed to the doomsdayer on Wall Street or the purveyor of gloom in the newspaper? We will incline our ears elsewhere: upward. We will turn to our Maker, and because we do, we will fear less. (pg. 177-178)

I confidently recommend Fearless. You will be enjoy the book and be encouraged to trust God more

Disclaimer: This book was provided by the publisher. The reviewer was under no obligation to offer a positive review.

This book is available for purchase at the following sites: Amazon.com or direct from Thomas Nelson.