Tag: Bible

Goodbye TNIV, Hello 2011 Updated NIV

~ Bob Hayton ~ 7 Comments

Yesterday, Zondervan Publishing House and Biblica (formerly the International Bible Society) announced plans to revise the NIV in 2011 and discontinue the controversial TNIV. Many conservative evangelicals, and groups like the Council for Biblical Manhood and Womanhood (CBMW) openly opposed the gender neutral translation choices of the TNIV. So to hear this coming from Zondervan is encouraging. Every gender neutral decision will be reviewed, but they aren’t promising a wholesale about face when it comes to their translation philosophy.

Still I am encouraged and hope the best for the updated NIV. Personally, I prefer a more formally equivalent translation (word for word), but I admit the validity and value of a dynamic equivalent translation. In fact I think the ESV which I use, is closer to the NIV in its translation philosophy than it admits.

Anyway I wanted to spread the news in case my readers hadn’t heard. Here are a few links which may help you get a better understanding of what this all means.

Those Five New Points of Calvinism

~ Bob Hayton ~ 9 Comments

Almost everyone reading my blog is familiar with the acrostic TULIP as standing for the five points of Calvinism. Probably most of you know what each point stands for: Total Depravity, Unconditional Election, Limited Atonement, Irresistible Grace, Perseverance of the Saints. Then the number goes down as to who knows what each point means. I would venture to guess that there would be disagreement over what people think “L” should mean, or what “T”, “I” or “P” actually imply.

If you’ve read any Calvinist literature, you have seen a recasting of the points. Some turn it from TULIP into ROSES (Timothy George), others like my former pastor John Piper, choose to consider the points in a thematic order rather than their order in the word TULIP. Piper’s pamphlet on the points spells the Calvinist flower: TILUP. I’ve seen books and essays advocate “efficacious grace” or “particular redemption” as opposed the the TULIP title of the point in question.

What very few of you who read this blog know, and what I just learned, is that the acronym TULIP is a very recent development. It apparently hails from the early 20th Century, first appearing in Lorraine Boettner’s 1932 book, The Reformed Doctrine of Predestination. I just finished reading an article by Ken Stewart [pdf] which traces the development of TULIP [HT: Dave Doran]. Stewart rummages through the literary remains of the 18th and 19th Centuries in a vain attempt to find any use of our flowery acronym. He finds many treatments of Calvinism in the first half of the 20th Century totally bereft of any mention of TULIP as well. Stewart cites Roger Nicole as one who also noted the newness of the TULIP scheme. From his preface of the 40th anniversary edition of Steele and Thomas’ Five Points of Calvinism, Nicole states: “Ever since the appearance of Loraine Boettner’s magisterial The Reformed Doctrine of Predestination it has been customary to refer to the five points according to the acrostic TULIP.”

A couple months back, Justin Taylor entertained this same theme on his blog, and in the comments proof of the use of TULIP was given in a 1913 article of the New Outlook, which cites a Dr. Cleland McAffee as using the term as a mnemonic device in his lectures back in 1905. So that is apparently the earliest documented use of the TULIP acronym found to date.

Stewart’s piece is well worth the read, as he concludes with a call for Calvinism to be more irenic and pleasing in its tone, especially when interacting with the wider Christian church. So I guess true Calvinism, isn’t all about fives. I for one, would be glad to let the TULIP wither. I love the heart of Calvinism, but a strict adherence to five points that aren’t adequately explained is not helpful. This might be a good time for all of us to go read the original Five Points in their entirety– I‘m referring to the Canons of Dort, of course.

UPDATE: I forgot to include the link to Stewart’s article initially. Here is the link (it’s a pdf file).

Dispensationalism Examined

~ Bob Hayton ~ 2 Comments

I’ve been caught up in a couple interesting articles over on Sharper Iron. One is a story of one man’s journey out of dispensationalism, another is a story of why a former Lutheran is a classic deispensationalist. The comments are a wild ride through a sticky debate, to put it mildly.

At some point I want to type out my own story of leaving dispensationalism. But for now, I thought I’d compile a few helpful resources on the Dispensationalism question. Of course you can check out that category in my own blog, but here are a few resources. If anyone else wants to share something along these lines, please chime in.

My friend Nathan Pitchford, of Psalm 45 Publications and Reformation Theology, has several excellent articles on the topic. His article on the Abrahamic Covenant sticks to the OT witness about that covenant and explains how it fits with Hebrews’ spiritual perspective on the land promise.

Vern Poythress has an excellent book about this issue, available for free online: Understanding Dispensationalists. He presents Scriptural arguments against Dispensationalism, but does so in a charitable and helpful way.

There are also several articles and resources on Dispensationalism compiled at Monergism.com.

I have also been greatly helped by O. Palmer Robertson’s books on the Scriptural covenants. I’ve reviewed his books The Christ of the Covenants and The Israel of God on my blog. His books influenced my series of posts called Understanding the Land Promise, which presents a good explanation of my views. I also once posted an excellent power point presentation, from a friend of mine, on how to view all of Scripture from a covenantal perspective. The presentation is called The Advance of God’s Kingdom, and I found it extremely helpful.

“The Gift of Psalms, with devotionals” by Lori Jones

~ Bob Hayton

Thomas Nelson, published this delightful devotional. The Gift of Psalms, is a book printed on special paper and with a deluxe smooth leather-ish cover. Included are three audio CDs with a reading from The Word of Promise Audio Bible coupled with a reading of the devotional thought from the book for that particular psalm.

The Word of Promise readings are from the New King James Version, which has a majestic quality about it when read aloud. The readings are done by various actors such as Sean Astin, Richard Dreyfuss, Joan Allen, and a variety of other names. The quality of the recordings are excellent, with some background majestic sounding classical music.

In the book, one page includes an excerpt from the psalm for that day, and the opposite page contains Lori Jones’ devotional. The devotionals focus on the theme found in the psalm for that day, but don’t hesitate to reference other Scriptures. At the end of each devotional is a short prayer in response to the reading.

The CDs include the entire Psalm, not just an excerpt, and fit nicely into the back cover of the book, in special slots. The book covers 50 Psalms, while the CDs cover 30. Even so, the book would make a great companion to a personal reading through the Psalms.

The only thing the book really lacks is a nice bookmark similar to what one would find in a Bible. It seems like it cries out for something like that, with each page being so glossy and thick, and with the fine finish.

This book is an excellent gift book, and I enjoyed reading it.

Disclaimer: this book was provided by the publisher for review. The reviewer was under no obligation to provide a positive review.

This book is still available for purchase at Amazon.com.

“The More I Read the Bible the Less Dispensational I Become”

~ Bob Hayton ~ 1 Comment

These words were posted in an article written by John Davis (B.A. , M.Div., Th.M., D.Min.) for Sharper Iron, describing his journey out of dispensationalism. His description of becoming less and less dispensational, fits my story. I’ve taken a similar journey out of dispensationalism.

His article is a good read, and the discussion to follow may well prove quite lively. Here’s another excerpt, and an encouragement to follow the discussion at Sharper Iron. For my take on dispensationalism, check out posts in that category, or my “Understanding the Land Promise” series.

Take, for example, the Apostle Paul’s discussion of the relationship of the law to saving faith, in Galatians 3. He introduces Abraham as a paradigm of saving faith and of inclusion in the promises of God. In the course of his discussion, the apostle makes interpretive statements based on his understanding of the Genesis passages. These reflect on the Abrahamic covenant. These statements are as follows:

  1. “Those who believe are children of Abraham” (Gal. 3:7).
  2. “The Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: ‘All nations will be blessed through you'” (Gal. 3:8).
  3. “Those who have faith are blessed along with Abraham” (Gal. 3:9).
  4. “He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Jesus Christ” (Gal. 3:14).
  5. “The promises were spoken to Abraham and to his seed. The Scripture does not say “˜and to seeds,’ meaning many people, but “˜and to your seed,’ meaning one person, who is Christ” (Gal. 3:16).
  6. “But the Scripture declares that the whole world is a prisoner of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe” (Gal. 3:22).

…Relationship with Christ, established by emulating the faith of Abraham, guarantees one’s participation in the promises of the covenant. It is not the keeping of the law or physical descent from Abraham that constitutes one as a child of Abraham, but rather faith in Jesus Christ.

These verses sanction the redemptive nature of the Abrahamic covenant. They confirm that covenant as the unifying factor between Jews and Gentiles, and they substantiate the view that there is one people of God of all ages that share the covenants of Scripture which find their consummation in Christ.