Tag: Bible

The Bible on Hair Care

~ fundyreformed ~ 5 Comments

No, I haven’t yet found a Biblical defense for using Pert’s Plus. I’m talking about what the Bible says about hair length.

This may be a surprise to you, but listen to what Paul says in 1 Cor. 11:14-15.

Does not nature itself teach you that if a man wears long hair it is a disgrace for him, but if a woman has long hair, it is her glory? For her hair is given to her for a covering.

What do we do with this teaching? In my fundamentalist upbringing, we had hair rules, and for us guys: hair check. If our hair was getting anywhere near our shirt collar or ear lobes, we would be in trouble. Demerits and/or detention would come in a hurry!

It’s easy to discount such standards as tomfoolery. Along with the head covering that 1 Cor. 11 refers to, we can easily contextualize this command as appropriate for Corinthians only. But are we doing justice to Paul’s appeal to “nature” here?

This is the question that a bunch of reforming fundamentalists and I have been addressing in one of our forum topics over at our new group site: Transformed by Grace. The discussion has avoided hard and fast extra Biblical rules, and has been quite profitable. Let me share one small quote, out of several I gave in the discussion. This is from Tom Schreiner in the book Recovering Biblical Manhood and Womanhood (Crossway):

Paul’s point, then, is that how men and women wear their hair is a significant indication of whether they are abiding by the created order. Of course, what constitutes long hair is often debated–what is appropriately masculine or feminine in hairstyle may vary widely from culture to culture.

I agree. On this point, I concluded with the following:

I do think women’s hair should be generally long, and men’s generally short. There is some room for varying styles and cultural fashions, but I do think today many of the short, short hairstyles worn by women are both non-attractive, and not glorifying to God.

What do you think? Does the Bible deal with our hair care? What about hairstyles today, is everything neutral or a-moral? Should a Christian look to the Bible before they run to a hairdresser? Please join the discussion in the comments here, or visit the Transformed by Grace forum on the question.

One last point: the Biblical view of a distinction between the genders being reinforced by our dress is also taught in Deut. 22:5. I dealt with that passage (often misused to condemn all women who wear pants) in an earlier post.

Free ESV Study Bible, with Subscription to World Magazine

~ Bob Hayton ~ 1 Comment

I thought this was a pretty good deal. Subscribe to World magazine for 1 year ($49.95) and get a free hardcover copy of the new ESV Study Bible (retail price $49.95 / $31.49 on Amazon).

I subscribed to World for a couple years or more, and really enjoyed their magazine. It’s a Christian news magazine similar to Time. It isn’t just Christianized, fluff reporting– World is a serious, professional read. Very well done, indeed.

I’ve trumpeted the ESV Study Bible in the past on my blog: here, and here. It didn’t win Bible of the Year and Book of the Year honors from the ECPA for nothing. I’ve thoroughly enjoyed my copy, and I have no qualms in claiming it is the best single study Bible available hands down.

So go ahead and take advantage of this doubly good deal, and introduce yourself to World magazine as you enjoy a new ESV Study Bible.

“Him We Proclaim: Preaching Christ from All the Scriptures” by Dennis Johnson

~ Bob Hayton ~ 3 Comments

himweproclaimAuthor: Dennis E. Johnson
Format: Soft cover
Page Count: 494
Publisher: P & R Publishing
Publication Date: 2007
ISBN: 9781596380547
Rating: 5 of 5 stars

Any book which includes “Preaching Christ from All the Scriptures” in its title instantly grabs my attention. How Christ is revealed in the Old Testament, and how the Old Testament foreshadows New Covenant realities has been a theological interest of mine for some time. So when P & R Publishing agreed to let me review Him We Proclaim: Preaching Christ from All the Scriptures, I was thrilled with the opportunity. I hadn’t known of Dennis Johnson, but I did recognize Westminster Seminary California where he is Academic Dean and Professor of Practical Theology. So with P & R as publishers, and the Westminster connection, I trusted it would be a good book.

I was wrong. It was a phenomenally good book. In every way it exceeded my expectations. 500 pages is quite a bit of ground, and with that space Johnson covers an awful lot of territory. Even still, by the end of the book, I was eager for more.

The book is part hermeneutic manual, homiletic textbook, and preaching guide. It’s a polemic for apostolic preaching (that which recognizes the Christological bent of all of Scripture) even as it is an explanation for how to be exegetically careful in handling Old Testament texts. As I said it covers a lot of ground.

The book is divided into two parts: first Johnson makes the case for apostolic, Christocentric preaching. He then he fleshes out the practice of that preaching. Johnson contends that:

Christians need to be shown how to read each Scripture, first in the context of its original redemptive-historical epoch, and then in terms of the focal point and climactic “horizon” toward which the particulars of God’s plan always pointed, namely Jesus the Messiah, who is the second and last Adam, seed of Abraham, true Israel, royal descendant of David, and obedient and suffering Servant of the Lord.(pg. 49)

Such preaching today is not all that common. Johnson traces the history of how the Church has interpreted, and preached the Scripture. Behind the preaching of today’s “twenty-first century evangelicals”, lies both “the Reformation’s hermeneutic restraint and the Enlightenment’s faith in scientific methodology as part of our almost invisible but virtually inevitable mental framework” (pg. 126-127).

As an antidote, the major portion of the book focuses on a positive treatment of how to preach Christologically. Johnson focuses on Hebrews as an example of an extended Apostolic sermon, and goes on to carefully model his approach to preaching in five or six passages from each testament. The exegesis is very sound, and only with great care does Johnson run from the OT text to Jesus. But he does run to Jesus, and he shows us how to find the Biblical path to Jesus from most any Scriptural text.

It is not only the Scriptural promises of the Messiah that point to Jesus, “What God said in the words of the prophets as they pointed Israel’s faith toward the future in the imagery of the past and present, God had also said through his design of the events of the history of Adam, Noah, Abraham and the patriarchs, Moses, Israel and David.” (pg. 226) Johnson shows how not just from the Old to the New, but often from older revelation to newer revelation in the Old Testament itself, God makes use of foreshadowings and types. The prophets use the imagery of the Exodus and the wilderness wanderings as they pronounce judgment or promise future blessing for Israel. Johnson’s emphasis on how the Old Testament uses the Old Testament is extremely helpful and not something I’ve encountered before in the whole discussion of the NT use of the OT.

With this background, Johnson can argue,

Because of the occasional character of the New Testament, however, we should not conclude prematurely that Old Testament texts that are not explicitly interpreted typologically by a New Testament writer cannot be read in the context of Christ’s climactic work as Lord and Servant of the covenant, and as prophet, priest and king. Rather, we must seek to relate particular texts to the broader structures and institutions that provide the framework for God’s relation to his people throughout the history of redemption. (pg. 279)

Such an approach, Johnson admits, “requires a more comprehensive hermeneutic perspective.” He proceeds to provide just such a perspective. He argues that Christ’s role as the Mediator, and his threefold offices, Prophet, Priest and King, provide overarching themes by which to find Christ in the Old Testament revelation. He shows how to preach the promises in the Old Testament, and how to then preach the Promise Keeper in how we handle the New Testament. Showing how the NT passages interpret and fill up the OT provides a unified view of God’s redemptive work which truly ministers to the believing soul.

This work doesn’t stop with theory and theology. Johnson provides numerous discussions of texts in the book, working through the passages step by step. After exegetical discussion, he provides simple outline with application points for the passage at hand. He then offers an appendix with two sample sermons that are more filled out. After reading all the sermon outlines, and seeing how the theory comes to life, one will certainly be impatient to try out this method of preaching for himself.

I can’t think of another similar book that rivals Him We Proclaim. If you are looking for a book to help revolutionize your preaching, or something to challenge your perspective of the Old Testament, look no further. For anyone interested in theology or aiming for a better understanding of how all of Scripture fits together, this book will be exceedingly helpful. I’m proud to be able to recommend such a great resource as this.

Disclaimer: this book was provided by the publisher for review. The reviewer was under no obligation to provide a positive review.

This book is available for purchase at the following sites: Westminster Bookstore, Amazon.com, or direct from P & R Publishing.

Contemplating the Cross: Christ Our Passover Lamb

~ Bob Hayton ~ 1 Comment

For the next few days, I’ll be posting excerpts from Nancy Guthrie’s Jesus, Keep Me Near the Cross: Experiencing the Passion and Power of Easter (Crossway). Join me as I aim to contemplate the cross this passion week.

Today’s meditation is by John Calvin, from chapter 17 “Blood and Water” (pg. 103-104 of Jesus, Keep Me Near the Cross, edited by Nancy Guthrie).

“Not one of his bones will be broken.” This quotation is taken from Exodus 12:46 and Numbers 9:12, where Moses refers to the paschal lamb. John takes it for granted that that lamb was a figure of the true and only sacrifice through which the church was to be redeemed. This is consistent with the fact that it was sacrificed as the memorial of a redemption which had been already made. As God intended it to celebrate the former favor, he also intended that it should show the spiritual deliverance of the church, which was still in the future. So Paul without any hesitation applies to Christ the rule which Moses lays down about eating the lamb: “For Christ, our Passover lamb, has been sacrificed. Therefore let us keep the Festival, not with the old yeast, the yeast of malice and wickedness, but with bread without yeast, the bread of sincerity and truth” (1 Cor. 5:7-8).

From this analogy, or similarity, faith derives great benefit, since in all the ceremonies of the law it views the salvation which has been displayed in Christ. This is the purpose of the evangelist John when he says that Christ was not only the pledge of our redemption but also its price in that we see accomplished in him what was formerly seen by the ancient people under the figure of the Passover. In this way the Jews are also reminded that they ought to seek in Christ the substance of everything that the law prefigured but did not actually accomplish.

Christ truly is our Passover Lamb. A deliverance greater than that of the Jews from the bondage of Egypt (and the fury of the Death Angel) was effected by His death. Christ is without blemish, and his bones were not broken. He was brutally sacrificed for us, in our place. May His sacrifice for our sins grip us to the extent that like a Jewish home in Goshen, Jesus’ blood would adorn the door posts of our hearts. May we glory in nothing else but His Cross.

“Jesus, Keep Me Near the Cross: Experiencing the Passion and Power of Easter” edited by Nancy Guthrie

~ Bob Hayton ~ 10 Comments

Author: Compilation of several authors, edited by Nancy Guthrie
Format: Softcover
Page Count: 148
Publisher: Crossway
Publication Date: 2009
ISBN: 1433501813
Rating: 5 of 5 stars

As we approach Easter, Christians everywhere remember Christ’s sufferings on the old, rugged cross and the triumph of his resurrection. Indeed, the symbol of the cross is one of the few near universal Christian symbols. Protestants, Catholics and those who view themselves as neither, still cling to the cross. The gospel depends on it, Jesus’ earthly life is shaped by it, the Four Gospels almost speak of nothing else. Salvation depends on it, and sanctification is fed by it. And with Paul, we all should seek to boast in nothing but the cross or our Lord Jesus Christ.

For this reason I was thrilled at the opportunity to review a book like Nancy Guthrie’s Jesus, Keep Me Near the Cross: Experiencing the Passion and Power of Easter (Crossway). I assumed it would be a good read since it is a compilation of several prominent church leaders, contemporary (Tim Keller, John Piper, Ligon Duncan, Phil Ryken and John MacArthur) and from years past (Augustine, Luther, Calvin, J.C. Ryle and Charles Spurgeon). Yet, the book excelled far beyond my expectations, high though they were.

Nancy Guthrie did a phenomenal editing job in piecing together various meditations on the Cross into a wonderfully unified book. And the selections she chose were truly the best of the best that these authors had to offer. Finding each of these was an amazing accomplishment in its own right.

Here’s a small sampling of the topics covered in this small volume. Martin Luther challenges us to find a proper view of self in light of the Cross. Alistair Begg ponders the innocent Christ being crushed by God. C.J. Mahaney unpacks the weightiness of the cup that Jesus chose to drink completely for us. R. Kent Hughes shows the Biblical theological background to the symbolism inherent in Jesus’ betrayal in the garden at Gethsemane. Spurgeon marvels that the Lord of the Universe allowed sinners to spit in his face, and he chillingly shows that we too have tragically spit in his face. J.C. Ryle wants us to find ourselves in the Sufferings of Christ. Martyn Lloyd-Jones focuses on Christ’s destruction of the Devil. John Calvin points out the connection between the Passover Lamb and Christ as shown in the blood and water flowing from his side. Jonathan Edwards shows Christ’s sacrifice as not merely satisfying God’s wrath, but accruing merit in that it was a sweet smelling, acceptable offering to God. Tim Keller explains how resurrection power should transform our lives.

In all of this, our focus should not be on the human authors Nancy compiles. Rather each are gifted with the ability and graced with the desire to show forth Christ in all His beauty and glory. And such a feast, an extended meditation on our Savior, Jesus Christ, is appropriate not merely for Easter and Passion Week, but all the year, and all the days of our life, long.

I encourage you to pick up a copy of this fantastic book, start it this Easter and let the message of the Cross grip your heart in the weeks following. This will surely be a devotional book I’ll pick up again and again.

Stay tuned as I’ll post several selections from this book during the week preceding Easter (which is next week!).

Disclaimer: this book was provided by the publisher for review. The reviewer was under no obligation to provide a positive review.

This book is available for purchase at the following sites: Westminster Bookstore, Amazon.com, or direct from Crossway.