G.K. Beale on “A New Testament Biblical Theology”

I’m gearing up to start working my way through G.K. Beale’s new book, A New Testament Biblical Theology: The Unfolding of the Old Testament in the New, his magnum opus (Baker, 2011). Together with Craig Hurst and G.A. Dietrich, I’ll be reading through this book two chapters a week. I’ll be posting more details on where the discussion forum will be, but I’m sure any of my readers are welcome to join us.

G.K. Beale is known for his work on tracing out all the New Testament quotes and allusions to the Old Testament. He is co-editor of the Commentary on the New Testament Use of the Old Testament (Baker 2007) and also the author of a massive commentary on Revelation (Eerdmans, 1998) and a helpful biblical theology work entitled The Temple and the Church’s Mission: A Biblical Theology of the Dwelling Place of God (IVP, 2004).

The Gospel Coalition blog collects all the glowing recommendations for A New Testament Biblical Theology, and Westminster Bookstore has the book at a great price (even better than Amazon’s).

See the 10 minute video clip below where Dr. Beale discusses his work.

Book Recommendation: “The Temple and the Church’s Mission” by G.K. Beale

A few years back, in a biblical theology Bible institute class, my instructor highly recommended this book by Gregory Beale: The Temple and the Church’s Mission: A Biblical Theology of the Dwelling Place of God. In that book, Beale unpacks the central place that the Temple and Tabernacle play in the Biblical narrative.

In Genesis, Eden was the first Temple, complete with a sanctuary, cherubim and God’s presence. In fact the creation of the earth is actually described in temple-building terms. The building of the Tabernacle uses language only found in Genesis 1 for the description of the candlestick, and there are other parallerls. At the end of the Bible, Revelation 21 describes the New Jerusalem in terms of a garden temple, very much like Eden. Significantly, there is no need of a temple there, since God the Father and the Lamb dwell there.

Beale traces this theme of God’s presence throughout Scripture and he compares the Biblical idea of temples and God’s presence with its prevailing ancient near Eastern counterparts. Such a comparison proves quite instructive, and I trust the book will flesh out how all of this impacts our understanding and appreciation of the Bible.

I haven’t finished the book yet, but so far it has proven a technical and careful study opening new wonders at every turn. Beale’s mastery of exegesis, the Biblical languages and ANE literature is quite impressive. Even more so is his humble sincerity and the awe he displays before the Word of God. I highly recommend picking up this intriguing, and impactful work. You can see a preview of the book’s contents, here.

Now through at least Tuesday (June 21), Westminster Bookstore has a 40% off sale of this title, and all others in the New Studies in Biblical Theology series from IVP. If you purchase 5 titles from that excellent set, edited by D.A. Carson, you can get a 50% discount. I encourage you to pick up this book directly, or check out the listing of titles in this series (scroll down at this link), and take full advantage of this great offer.

More TGC Resources on the Gospel in the OT

Three panel discussions were hosted at The Gospel Coalition by BibleMesh.com. The panel discussions which promise to be insightful and helpful, were well attended. The BibleMesh Blog has posted the video from the panel discussions. I’m going to want to carve out some time to watch these.

Gospel Coalition-BibleMesh Panel 1: What I have learned after years of preaching Christ in the Old Testament [moderator: Owen Strachan / on the panel: Alistair Begg, Mark Dever, and Philip Ryken]

The Gospel Coalition-BibleMesh Panel 2: Getting to Know the Bible Personally as One Grand Narrative [moderator: Michael McClenahan / on the panel: Kent Hughes, David Jackman, and Ligon Duncan]

The Gospel Coalition-BibleMesh Panel 3: How to Teach Children and Youth the Gospel Story [moderator: Greg Thornbury / on the panel: Russell Moore, David Helm, and Kimberly Thornbury]

BibleMesh is the software for an online, whole-Bible discipleship course, and helps sponsor The Gospel Coalition Preaching Christ in the Old Testament resource page. You can learn more about BibleMesh at BibleMesh.com.

“Galatians (Zondervan Exegetical Commentary on the New Testament)” by Thomas R. Schreiner

Bible commentaries abound today. Scores of commentaries confront the would-be expositor of any book of the Bible, and almost nobody blinks at a new series of commentaries anymore. It goes without saying that the relative value of a given commentary is all over the map, and here perhaps more than anywhere else, a discerning eye is called for.

You guessed it, I’m getting ready for the “but you have to check out this new commentary series” line. But I really mean it. The new Zondervan Exegetical Commentary on the New Testament (ZECNT) series will live up to any amount of hype one can dig up. I’ve reviewed several commentaries, I own bits and pieces of a score of commentary sets, and have examined others besides, yet this series promises to be a true must-have, when it comes to exegetical commentaries.

Like many other students of Scripture, I’ve been schooled in Greek, but that was some time ago. I also aim to fix an opinion on any passage I plan to teach. But with the amount of scholarly material one must evaluate, the task can be a bit daunting. Opening a commentary for answers can lead to far more questions than originally conceived. And some commentators stand out for their pious, know-it-all approach to informing us of their thoughts on the subject.

In sharp contrast, Thomas Schreiner in his ZECNT commentary on Galatians, excels at making the task of studying and making judgments easy. He provides all the relevant arguments on a given question, both the pros and cons. He defends positions that he ultimately rejects, all in the effort of explaining what is at stake and how to best see the big picture in a given exegetical question.

The clarity and candor on display in Schreiner’s work is complemented by the brilliant (can I use that term of a commentary?) ordering of material conceived by the ZECNT editors. After allowing for an in-depth introduction to set the stage for the book, each unit of the text is addressed in such a way as to best help the teacher or preacher work through the material of the Text and see connections to the overall outline of the book, catching the flow of the larger argument. Greek is used throughout but never in an over the top way. Almost universally, the Greek follows the English, and the effect is to draw one into the Greek arguments more easily, encouraging and promoting the revival of long-forgotten Greek exegetical skills.

Each section begins with a literary context of the unit and a tie in to the over-arching outline of the book. Then the main idea is summarized in a few sentences. The English translation of the text is next given in a special graphical layout which highlights the relationship between the various clauses and phrases which make up the text. Following this, the structure of the textual unit is discussed and a more detailed exegetical outline is provided for the text just before a detailed explanation of the text (with footnotes) is offered. Finally, a pastoral application section concludes the discussion on the passage at hand. Theology is thus applied to life in a masterful way, which will help guide the teacher and pastor to make appropriate and relevant applications from the exegetical study he undertakes.

At the end of the commentary the major themes of the book are discussed, giving an overview, or summary of all that Galatians has covered. This section is a miniature biblical theology in a sense, and will be of great value to those seeking a bigger picture view of the book, before they dive into the separate pieces.

Now on top of all the positive things I’ve mentioned up to this point, Zondervan is to be commended for choosing a competent and careful scholar to pick up his pen for the Galatians commentary. Thomas Schreiner has written books on the question of Paul’s use of the Law, and on the more practical side of how the OT Law relates to Christians. He also is one who’s publicly disputed the New Pauline Perspective, standing for a conservative, Reformed view of justification by faith and imputation. The expertise and faithfulness Schreiner has shown over the years makes him eminently qualified to write this book. And furthermore, his attitude and style in writing remains irenic, open and fair-minded, even when he stands forcefully against a contemporary exegetical trend.

The problem passages are many in Galatians, and Schreiner succeeds in navigating them well. I’m particularly impressed by how the book maintains a pastoral perspective throughout. I shouldn’t be surprised, however, since Schreiner himself is a preaching pastor even as he fills the roles of professor of NT and associate dean of Scripture and interpretation for Southern Baptist Theological Seminary. A fine combination of learning and grace exude from the man himself and this book.

I can’t recommend the work more highly, and I’m now interested in checking out other titles of this exceedingly useful commentary series. If the Galatians volume is truly representative of the larger series, then the Zondervan Exegetical Commentary of the New Testament series is truly a must-have resource for the exegetically minded pastor and teacher.

Pick up a copy of this book at Amazon.com, Westminster Bookstore or directly from Zondervan.

Disclaimer: This book was provided by Zondervan for review. The reviewer was under no obligation to offer a favorable review.

Galatians 6:16 and “The Israel of God”

The phrase “the Israel of God” in Galatians 6:16 has long been a matter of contention. Scholars and theologians, as well as pastors and church leaders have debated whether or not the Church should be included in Paul’s descriptor “the Israel of God”. Dispensationalists in particular are very concerned that we not include the Church as part of “the Israel of God”. Obviously the interpretation of this verse has theological implications.

What I find interesting is how much trouble has been spent on this verse to avoid the Church (believing Gentiles and Jews) being referred to by the precise term “Israel”. Why should that term be more important than the following terms which all clearly teach that the Church shares much continuity with Old Testament, believing Israel?

Gentile Christians (who, in part make up “the Church”) are called:

  • those who sharethe faith of Abraham, who is the father of us all”, and thus share in “the promise” (Rom. 4:16, with vs. 13)
  • Jews (Rom. 2:27-29, compare Rev. 2:9, 3:9)
  • Abraham’s offspring, heirs according to promise” (Gal. 3:29)
  • children of “the Jerusalem above” who is “our mother” (Gal. 4:26)
  • “like Isaac”, they are “children of promise” (Gal. 4:28)
  • formerly, Gentile Christians were “alienated from the commonwealth of Israel and strangers to the covenants of promise” now they are “no longer strangers and aliens” but are “fellow citizens with the saints and members of the household of God” (Eph. 2:12,19)
  • “the real circumcision” (Phil. 3:3)
  • “the offspring of Abraham” for whom Christ died (Heb. 2:16)
  • recipients of the “new covenant” (Hebrews chapters 8 & 10, and 2 Cor. 3:6, compare Jer. 31:31-34)
  • “the twelve tribes in the Dispersion“, “elect exiles“, “sojourners and exiles” (James 1:1, 1 Pet. 1:1, 2:11)
  • a chosen race, a royal priesthood, a holy nation, a people for his own possession” (1 Pet. 2:9 compare Ex. 19:5-6)
  • formerly they were “not a people, but now” they “are God’s people“; formerly they “had not received mercy, but now” they “have received mercy” (1 Pet. 2:10 compare Hosea 1:6-10)
  • a kingdom, priests to… God” (Rev. 1:6, compare 1 Pet. 2:9, Ex. 19:5-6)

This list doesn’t include the sacrifices Gentile Christians bring to God (Rom. 12:1-2, Heb. 12:15-16) nor the idea of the Church being a temple of God indwelt by the Holy Spirit (2 Cor. 6:16, Eph. 2:20-22, 1 Pet. 2:4-5). Sure one or two of the terms in the list above might be open to dispute. But the cumulative result of all of the titles above seems to be undeniable — Gentile Christians share many titles and privileges with believing Israel of old.

Given this wider Scriptural context, should it be surprising that in Galatians, a book where Paul goes out of his way to affirm in no uncertain terms the equality all believers (Jew and Gentile) share in Christ, that he would call the Church, “the Israel of God”? Again consider Paul’s statements below:

There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female, for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise. (3:28-29)

For neither circumcision counts for anything, nor uncircumcision, but a new creation. (6:15)

Contextually in Galatians, Paul is arguing for the unity of believers in Christ, and the last part of chapter 6 is a summation of his argument. An unconditional blessing given to a Jewish “Israel of God” seems out of line with the rest of the book. Furthermore, “all who walk by this rule” (stated in vs. 15) seems to qualify the receivers of the “peace and mercy”.

I have read and reviewed O. Palmer Robertson’s book The Israel of God: Yesterday, Today and Tomorrow and found his arguments concerning the verse quite compelling. Recently I came across 2 additional articles which deal well with this question.

G.K. Beale’s “Peace and Mercy Upon the Israel of God: The Old Testament Background of Galatians 6:16b” (Biblica 80, [1999], pg. 204-223) is fantastic. He shows that Isaiah 54:10 is most likely alluded to in Paul’s very unusual linking of the terms peace and mercy. He demonstrates that the terms are not commonly found together and demonstrates convincingly that the “new creation” motif of Isaiah 54 is likely in Paul’s mind when he penned Galatians 6:16. His analysis sides with the view that “the Israel of God” refers to all believing Jews and Gentiles together (i.e., the Church).

Andreas Köstenberger around the same time as Beale, independently worked on an article entitled: “The Identity of ‘Ισραηλ  Ï„ου Θεου (Israel of God) in Galatians 6:16″ (Faith & Mission 19/1 [2001], pg. 3-24). His article approaches the issue from a wider angle analyzing the passage syntactically and theologically. He concludes that the term refers to all the believing Church, whereas the “them” earlier in the verse is more specifically focused on believers at Galatia. He also shows how this verse harmonizes with Rom. 9-11 and Paul’s emphasis there.

The articles above (as well as the book mentioned previously) would be a good read for this topic. Michael Marlowe also includes some historic quotations from earlier commentators on this particular question, at bible-researcher.com.

I don’t think that the term “Israel of God” by itself settles the dispensationalist/covenant theology debate. But I would have to think some nuancing is required for strict dispensationalists. For more on the dispensational / covenant debate, I would also point you to my series “Understanding the Land Promise“.