The Gospel or Glenn Beck?

There may be a lot of good that conservative politics can offer America. Unfortunately for the Church, it can muddy the waters and make the Gospel message less clear.

I came across a fantastic small post written by author Nancy Guthrie over at The Gospel Coalition Blog. I wanted to share some of it here for your benefit. She writes it in the form of an open letter to her pastors.

…what prompts me to write to you. What prompts me to write is a statement Beck made on August 30 in an appearance on Bill O’Reilly’s show, when he cheerfully celebrated that “240 pastors, priests, rabbis, and imams on stage all locked arms saying the principles of America need to be taught from the pulpit.”

As I’ve continued to think about this statement, I’m moved to write today and say “thank you” for not being one of them. Thank you for your faithfulness in preaching Christ from the pulpit, not “the principles of America.” Thank you for leaving that to others and reserving the sacred desk at our church for preaching, in the last few weeks, about the once-for-all sufficient sacrifice of Christ, about the privilege we have to approach God in prayer as Father, about Christ as the Wisdom of God, about Christ as the most valuable Treasure in the universe, worth trading everything to have.

I love my country and certainly I have concerns about where it is headed. But I also know that “this world in its present form is passing away” (1 Cor. 7:31). I know””as you quote it week-by-week””that “all men are like grass, and all their glory is like the flowers of the field; the grass withers and the flowers fall, but the word of the Lord stands forever” (1 Pet. 1:24-25; cf. Is. 40:6-8).

So thank you for continuing to preach the word of the Lord and present the beauty of Christ, and for not being so short-sighted to preach the “principles of America.” You keep calling me to love Christ more than my country, more than anything, and this is the word I need most to hear.

I encourage you to read the whole thing over at TGC and to check out Nancy’s bio. What do you think of her main premise?

Mining the Archives: 1 Thessalonians and the Church’s Greatest Need

From time to time, I’ll be mining the archives around here. I’m digging up Bob’s best posts from the past. I’m hoping these reruns will still serve my readers.

Today’s post was originally published January 13, 2006.

Clergy over the laity mindset, excessive pastoral authority, a cultural lack of community, an emphasis on individualism, market-driven church ministry philosophies, a modern consumer mindset to Christianity–all of these and more contribute to what I believe is the greatest need in churches today: the “one another” ministry.

What is the “one another” ministry? It is the mutual encouraging and exhorting, indeed even admonishing, which is to be woven throughout the life of a church. It is the pattern we see over and over in the NT (Acts 2:44-47; 4:32; 18:27; Jn. 13:34-35; Rom. 1:12; 12:10, 16; 13:8; 15:1-7, 14; 1 Cor. 12:25; 14:26, 31; 2 Cor. 13:11; Gal. 5:13; 6:1-2, 6; Eph. 4:2-3, 32; 5:19; Phil. 1:27; 2:2; Col. 3:13, 16; 2 Thess. 1:3; Heb. 3:12-14; 10:24-25; James 5:16; 1 Pet. 1:22; 4:8-11; 1 Jn. 1:7; 3:11). The above list is not exhaustive, either!

I believe this is a great need in most churches. Our church has small groups in part to fulfill the instruction to daily exhort one another in Heb. 3:12-14. Yet even in small groups, intentional encouraging and exhortation can be neglected. It is one thing to believe and another to practice that belief. Our small group is in the process of trying to become more intentional in this regard. (By the way, this still must happen in church-wide contexts too. But small groups definitely can help us fulfill this important feature of church life.) In preparing for a small group meeting, I looked at 1 Thessalonians a little further concerning this “one another” ministry, and want to share my findings with you, briefly.

1) This “one another” ministry is a way God’s word is intended to work in us.

1 Thess. 2:13 And we also thank God constantly for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers.

I believe that God’s Word presently working in the believers, in part, was their living it out through love, encouragement, and exhortation as we will see.

2) This “one another” ministry is needed lest our faith die.

1 Thess. 3:5 For this reason, when I could bear it no longer, I sent to learn about your faith, for fear that somehow the tempter had tempted you and our labor would be in vain.

Heb. 3:12-14 Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin. For we share in Christ, if indeed we hold our original confidence firm to the end.

Paul in 3:5 clearly indicates that he feels their faith could have died. This would have made his labor vain. What made him confident this was not the case was their faith and love and mutual love for Paul, which Timothy testified to. Heb. 3:12-14 also indicates that without mutual love, expressed through loving exhortation, our faith might die. This means that this “one another” ministry is vital in helping us persevere.

[Note: I am not claiming that we must produce works to save ourselves. Rather all truly saved people will work good works (Eph. 2:8-10, Titus 2:14), and it is by these works that their faith’s genuineness will be known (Matt. 7:16, James 2:20-26, Rom. 8:13, and especially 1 Jn. 2:19). Since we are admonished that our faith might be in vain (1 Cor. 15:2) and directed to examine ourselves whether we be in the faith (2 Cor. 13:5), and further instructed to make our calling and election sure (2 Pet. 1:10), we must not take our faith for granted. Rather we must with Paul recognize that some have made shipwreck of their faith (1 Tim. 1:19), realize that we ourselves could potentially make shipwreck of our faith (1 Cor. 9:27, Phil. 3:8-14), and so resolve to hold on to faith, and fight that good fight of faith, and thereby take hold of eternal life (1 Tim. 1:19; 3:8; 6:11-12).]

3) We must depend upon God to energize this “one another” ministry in our personal lives.

1 Thess. 3:11-13 Now may our God and Father himself, and our Lord Jesus, direct our way to you, and may the Lord make you increase and abound in love for one another and for all, as we do for you, so that he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints.

As I said before, we can believe in this, but when the rubber meets the road it is difficult to practice. Thus we must depend on God to “make” us increase in this “one another” ministry. (See also 1 Thess. 5:23-24, set at the end of a series of what I believe are coorporate exhortations .)

4) We need to always abound in this regard and grow, doing “one another” ministry “more and more”.

1 Thess. 4:9-10 Now concerning brotherly love you have no need for anyone to write to you, for you yourselves have been taught by God to love one another, for that indeed is what you are doing to all the brothers throughout Macedonia. But we urge you, brothers, to do this more and more, [See also 3:12; 4:1; and Heb. 10:25b]

We have never “arrived” when it comes to this or any other ministry. We need to be growing and abounding more and more.

5) This “one another” ministry has many facets.

We are to…

a) love each other [1 Thess. 3:12 and 4:9-10]
b) encourage one another [1 Thess. 4:18 and 5:11]
c) “be at peace” with one another [1 Thess. 5:13b]
d) “admonish the idle” [1 Thess. 5:14a]
e) “encourage the fainthearted” [1 Thess. 5:14b]
f) “help the weak” [1 Thess. 5:14c]
g) “be patient with them all” [1 Thess. 5:14d]
h) not seek vengeance (not repay wrong for wrong) [1 Thess. 5:15a]
i) “seek to do good to one another and to everyone” [1 Thess. 5:15b]
j) “rejoice always” (In context, this is a coorporate command) [1 Thess. 5:16]
k) “pray without ceasing” (again, while this certainly applies personally, it is a coorporate command) [1 Thess. 5:17]
l) “give thanks in all circumstances” [1 Thess. 5:18]
m) let the Spirit move (do not quench the Spirit)[1 Thess. 5:19]
n) do not despise the preaching and teaching of the word [1 Thess. 5:20]
o) test everything (including sermons and teaching from the context), holding only to what is good [1 Thess. 5:21]
p) abstain from all forms of evil (church discipline could be in view with the coorporate context, too) [1 Thess. 5:22]

6) This “one another” ministry is clearly a duty of every believer, not merely the church leaders, elders, deacons, or pastors.

1 Thess. 5:12-14 We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you, and to esteem them very highly in love because of their work. Be at peace among yourselves. And we urge you, brothers, admonish the idle,[c] encourage the fainthearted, help the weak, be patient with them all….

From the above verses it is clear that each brother (and the word can refer to men or women) in the church is responsible to follow the commands of vs. 13b (be at peace) and following. Notice that 1 Thess. was addressed to the whole church. If the pastoral staff, elders, and deacons are the only ones needed to minister to us in this encouraging, exhorting, admonishing sense, why is it that most of the NT epistles are addressed to churches (ie the people) rather than just the elders? Phil. 1:1 mentions the saints in Philippi as the primary audience, with the elders and deacons also–not the other way around.

7) This “one another” ministry is indispensable.

1 Thess. 4:18 Therefore encourage one another with these words. [See also 1 Thess. 5:11]

Notice, Paul’s having written the words to each person in the church was not enough. They were to pick up the book/letter and use its teaching to encourage each other. Just reading the Bible and studying it alone does not cut it. We need the mutual ministry of the Word to be working in us through the mutual encouraging and exhorting, even admonishing, of our fellow believers (along with a weekly sermon from our preacher).

Introducing The Reforming Fundamentalists Blog Network

Cross-posted from the group blog, Re-Fundamentals.org. This represents the latest version of what I started a long time ago with the Fundamental Reformers blogroll.

We now have The Reforming Fundamentalists Blog Network up and running. Past members of Transformed by Grace and fellow contributors of Re:Fundamentals.org were included as members of the network. Anyone interested in joining can visit the network page here on this site.

Please note, if you are listed as a member of the network, we would still ask that you please take the time to add the blog network to your blog sidebar.

The following is from the description of the blog network.

The Reforming Fundamentalists Blog Network is a listing of blogs maintained by people connected to the independent Fundamental Baptist (IFB) movement. The IFB movement is widespread and includes a vast assortment of various fundamentalist camps. Most of these could do with some reformation. Some of the problems members of the network are standing against include: man-centered pragmatism; domineering leadership; emotionally-high, doctrinally-shallow preaching; rules-based, performance-oriented sanctification; and a lack of charitableness to other Christian groups.

Members of the network are at various stages in their journey with the Lord. Some work for change from within the IFB movement. Others view themselves as historic fundamentalists who embrace the fundamentals of the faith but not necessarily the fightin’ fundy mindset.

These blogs should all have some content devoted to the fundamentalist problem, but by no stretch do we think that members must all be crusader-blogs. This blog network is intended to spread the word about the new movement of young fundamentalists who care about the Bible and want to right the fundamentalist ship. The network is also about getting to know one another and sharing our common experiences. Often seeing what someone else went through and how similar it was to your own experience, can have a healing affect. It can also sharpen our thinking.

My hope is that continued interaction among the members of the network will help us realize Eph. 4:13-15: “Until we all attain to the unity of the faith and of the knowledge of the Son of God to mature manhood, to the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ…. (ESV)”

A New Dynamic for Reforming Fundamentalists

Change is underfoot at the group blog of reforming fundamentalists that I contribute to. Fundamentally Changed (subtitled Fundamentalists Who Are Fundamentally Changed, Yet Fundamentally The Same) will be moving to a new website: re-fundamentals.com soon, and we’re changing the name to Re: Fundamentals.

Rather than just focusing on the errors of fundamentalism today, we want to reform, revitalize and renew an emphasis on the original fundamentals. We’re hoping for a Fundamentalism 2.0 you could say.

The new blog will focus more on a positive stance for the fundamentals of the faith, and will flesh out how that impacts the church today. We hope to tackle some contemporary issues and offer a blueprint of sorts for how the church can move forward, taking the best of what was fundamentalism with it.

In this vein, we’ve been sharing some principles that form a new dynamic for where we want the blog and the conversation to shift. Here are the links if you care to check it out.

The Push for 5,000

I have a special mark approaching for my blog. In October, it will be 5 years of blogging. But sooner than that, I will hit the 5,000 approved comments mark.

I’ve run the full gamut of comments over the years. I’ve seen many helped, and several ticked off. I have had hundreds of people share that my story has blessed them and that they find my blog helpful. I’m grateful that sharing my thoughts like this has been a blessing for so many. I’ve also had my share of critics and debates. In the early days of my blogs, we’d run up 50 comments plus and dozens of pages of interaction on some of my posts. Occasionally I’ve had to delete some over-the-top comments, as well, and I won’t even mention all the spam (none of the deleted comments count toward the 5,000, by the way).

I appreciate those who’ve read my blog over the years, and am thankful for all this interaction. I’ve even been blessed to be able to consider many of you as my blogging friends — and meet some of you in person.

In honor of the 5,000 mark soon approaching, I thought I’d do a push for some comments and give out a prize to the person with comment #5,000. I won’t tell you how far away from the 5,000 mark I am, but it is easily attainable by comments to this post, or some of the other recent posts. I would imagine we could hit it today or tomorrow.

The prize will be your choice of one of three books I have available to give away. To enter, just leave a comment on this or any post. If your comment is #5,000 you win. Please until this contest is over, limit yourself to one comment per post with a max of 3 comments per person — to be fair to everyone. To save the expense to me, I’m going to limit the contest to residents of the U.S.A., although I must say I’ve been blessed to have faithful readers beyond the borders of America.

Here are the three books which the winner can choose from. Click on the picture for more details. Thanks again for making this blog successful, and for taking the time to drop comments. I always appreciate the interaction.