Singing Theologically: Modern Hymns and the Atonement

Several years ago I highlighted the advent of the “Modern Hymn.” Keith Getty and Stuart Townend, along with others, have revived and reinvented the hymn for our generation. The most well known modern hymn, is perhaps one of the best: “In Christ Alone.” This song ranks up there with other greats and is as widely sung and loved today as “Amazing Grace.”

Timothy George, dean of Beeson Divinity School of Samford University, recently highlighted the refusal of the authors of “In Christ Alone,” to allow it to be slightly edited and thus included in a new Presbyterian (PCUSA) hymnal. George lauds that decision, since the proposed edit would take out the idea of Christ bearing God’s wrath for sin. Here is the proposed edit:

From: “Till on that cross as Jesus died / the wrath of God was satisfied.”

To: “Till on that cross as Jesus died / the love of God was magnified.”

George’s article, “No Squishy Love” was shared and discussed online and in print so much, that he has followed it up with a part 2, today. One of the places where his first article was discussed was Sharper Iron; and this most conservative of online evangelical blogs, was not even immune from those who argued against the idea that Jesus bore God’s wrath for sin. Truthfully the orthodox idea of Jesus bearing the punishment of our sin on the cross is facing hard times today.

The follow up piece by Dr. George, doesn’t back down from defending the satisfaction theory of the atonement, and it includes more historical insight on the question. In the piece, George also highlights another hymn with theological substance, “How Deep the Father’s Love for Us,” by Stuart Townend.

For my part, we should be glad that modern hymns are not as substance-less as some of the praise songs of the last few decades. Unadulterated joy and songs of intense emotion are needed, yes. But the didactic value of theologically rich hymns, which both move and instruct, is untold. May a new generation of hymn-writers pick up the mantle of Isaac Watts and continue to give the church faithful hymns for the next generation.

Reformation Gems 6: Henry Airay on Confidence Only in Christ

Reformation Commentary on Scripture Series: Volume 11 (Philippians, Colossians)Reformation Gems are excerpts from selections contained in the Reformation Commentary on Scripture, a new commentary series from IVP which gathers the best Reformation-era comments on the text together all in one set. The volumes in this commentary series resurrect long-forgotten voices from the Reformation age and in so doing they recover the piety and vivacity of that era. I hope that by sharing some excerpts from this series, I will edify my readers and promote this important commentary series.
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Today’s selection comes from the latest volume in the Reformation Commentary on Scripture series: Volume XI (Philippians, Colossians). Henry Airay, was the author of “one of the seventeenth century’s most prominent commentaries on the book of Philippians in English” (p. xlix). In commenting on Phil. 3:4-6, Airay zeroes in on the importance of placing one’s confidence in nothing but Christ.

Here is the excerpt from Airay’s work originally published in 1613 (with key sentences bolded for emphasis):

Confidence in Nothing but Christ.

Henry Airay: Let this, then, teach us not to have confidence in any outward thing whatsoever without Christ. You are baptized; it is well: so was Simon Magus (Acts 8:13). [You partake of] the Lord’s Table; it is well: so, no doubt, did Judas. He who eats and drinks worthily is made one with Christ, and Christ with him. But “he that eats and drinks unworthily, eats and drinks his own damnation” (1 Cor. 11:29). You are born of holy and godly parents; it is well: so were Ishmael and Esau. “They which are the children of the flesh are not the children of God, but the children of the promise are counted for the seed” (Rom. 9:8). You are of a holy profession; it is well: so was Demas. Holiness of profession does not commend to God, but a heart purified by faith which works through love. You distribute to the poor and do many good things; it is well: so did the Pharisees, and the young man in the Gospel (Mt 19:20). “Though I feed the poor with all my goods, and though I give my body to be burned, and have not love, it profits me nothing” (1 Cor 13:3). In a word, there is nothing under heaven without Christ that does profit us, so that we should rejoice or have confidence in it. (pg. 75, words in brackets added in an attempt to capture the flow of Airay’s thought)

About the Reformation-era author: Henry Airay (c. 1560-1616). English Puritan professor and pastor. He was especially noted for his preaching, a blend of hostility toward Catholicism and articulate exposition of English Calvinism. He was promoted to provost of Queen’s College Oxford (1598) and then to vice chancellor of the university in 1606. He disputed with William Laud concerning Laud’s putative Catholicization of the Church of England, particularly over the practice of genuflection, which Airay vehemently opposed. He also opposed fellow Puritans who wished to separate from the Church of England. His lectures on Philippians were his only work published during his lifetime. (pg. 264)

Learn more about this commentary series at the Reformation Commentary page at IVPress.com, or check out this sampler (PDF). You can pick up a copy of Reformation Commentary on Scripture: Volume XI (Galatians, Ephesians) at any of the following online retailers: Westminster Bookstore, Amazon, Christianbook.com, or direct from IVP. You may want to consider becoming a member with IVP and getting the entire series on a subscription discount of more than 40% per volume.

Disclaimer: This book was provided by IVP. I was under no obligation to offer a favorable review.

Book Briefs: “Anselm of Canterbury (Christian Biographies for Young Readers)” by Simonetta Carr

Anselm of Canterbury by Simonetta Carr (Christian Biographies for Young Readers)Simonetta Carr has done it again. She has given us a superb historical biography of an important figure in Christian History written for young readers. And once again, an older reader like me, has enjoyed it as much or more than the intended audience.

Anselm of Canterbury is now the sixth title in the “Christian Biographies for Young Readers” series, a set of superbly illustrated and beautifully crafted hardcover books for children. Reformation Heritage Books is to be thanked for providing this coffee-table-quality set of treasures. I’ve previously reviewed Athanasius and Lady Jane Grey. This work on Anselm is even better than the two earlier works I read. Perhaps his story is more intriguing or less known, but I found the work even more captivating than the previous volumes, while the artwork was as engaging and the history as fascinating as ever.

Anselm became the unwilling archbishop of Canterbury who would rather have lived a life of solitude. Instead he served his fellow man and his church and state superiors. Known for his teaching and his care of the sick and the poor, Anselm is best remembered for his book Cur Deus Homo (Why God-Man?). In this book he develops his satisfaction theory of the atonement, providing a well reasoned argument for why Jesus had to become the God-man. In the simplified explanation of Simonetta Carr:

According to Anselm, even one “small” disobedience to God is greater than many worlds. Only one person could save people from this terrible problem–someone who was fully God, so He could live a perfect life and take the terrible punishment for all the sins of others, and fully man, because it was man who sinned, so man should repay. That’s why Jesus, who is fully God, became fully man for us. (p. 43)

As the above excerpt shows, Carr’s writing is suitable for older children and doesn’t dumb down history to be accessible. She aims to unfold the study of history for young readers but her care for accuracy prevents her from adjusting the story to be simpler and easier. She presents the real history, with its conundrums and questions, for her young readers. This title raises the question of the role of church and state, and the function of the Roman Catholic pope. She satisfactorily explains the quandary of church relations with the state, but only briefly sketches the nature of the papacy. In doing so she provides a platform for careful parents to engage their kids in the informed assessment of church history without overly simplifying complex debates and forcing premature conclusions.

Like the other titles in the series, period maps and illustrations illuminate the pages of her book. Masterful illustrations by Matt Abraxas and engaging full color photographs spark the imagination. Also included are excerpts of Anselm’s writings and interesting facts about the customs and lifestyle of his time period.

If you pick up a copy of this book, you will want to pick up the entire set. Books on Augustine of Hippo, John Calvin, and John Owen are also available. I hear she is working on John Knox as the next biography in this important series. I highly recommend this book and encourage you to pick up the entire series. You can get a deal on the first five books of the series over at Westminster Bookstore, where you can also pre-order the volume on Anselm.

Pick up a copy of this book at any of the following online retailers: Amazon, Westminster Bookstore, or direct from Reformation Heritage Books.

Disclaimer: This book was provided by the publisher for review. I was under no obligation to offer a favorable review.

About Book Briefs: Book Briefs are book notes, or short-form book reviews. They are my informed evaluation of a book, but stop short of being a full-length book review.

Quotes to Note 35: Calvin’s Encouragement to a Backslider

I just finished Renée of France (Bitsize Biographies) by Simonetta Carr (Evangelical Press, 2013). Renée was a duchess in the realm of Ferrara, a small country in what is today known as Italy. A long-time supporter of the Reformation, Renée had met John Calvin and corresponded with him throughout his life. In 1554, she was pressured to publicly rejoin the Catholic church, which she did after much resistance. In 1555, not knowing the certainty of what Renée had done, but fearing that she had capitulated temporarily to the pressure, John Calvin wrote a letter exhorting Renée not to allow her sinful “backsliding” to keep her down permanently. Calvin’s advice to Renée is pertinent to all of us who are “prone to wander.”

Besides, Madame, since our good God is always ready to receive us in his grace and, when we fall, holds out his hand that our falls may not be fatal, I entreat you to regain strength. If, through your weakness, the enemy has gotten this one time the better hand over you, may he not have the final victory, but may he know that those whom God has lifted again are doubly strengthened against any struggle.

Renée afterward returned to the Reformed faith, remaining faithful until death. May you be blessed by Calvin’s encouragement and continue to “press on” each day!

James: Faith in Action. Parts 4-7

This Spring, I am teaching a 7-part SS series on the book of James, entitled “James: Faith in Action.” The audio is now available online for all seven lessons, and I have made my notes available here in PDF.

Here are links to the lessons if you’re interested.